Ask Dr. Forgiveness
Apart from the idea that we are all made in the image and likeness of God, how can non-believers see the worth in other people?
Aristotle makes a distinction between potentiality and actuality. If it is the case that all people have free will, then even when people behave badly, then they each have the potential to change, to actualize that potential and become better people to others. According to the philosopher Kant, all people are ends in and of themselves and so should be treated as such. The philosopher, Margaret Holmgren, argued for the position that all people, based on Kant’s idea, are worthy of respect. So, there is room in different philosophies for the view that all people have worth.
In your book, Forgiveness Is a Choice, you state that one purpose of forgiving is being open to reconciling with the other person. I am assuming that you mean a receptivity to reconcile rather than an actual reconciliation as part of forgiving. Is this correct?
Yes, that is correct. As people forgive, they usually are open to reconciliation if and only if the other, who has been deeply hurtful, has changed. So, the receptivity is more of an internal response at first, a waiting to see how the other changes.
Why is it so much easier to hold onto anger than it is to forgive?
Holding on to anger can be a way of feeling in control when others treat you in such a way that it is all too easy to feel out of control. Also, the anger can give a person a sense of power, specifically power over others. Further, anger can become a habit, even if this is unintended. This habit can be very hard to break. Forgiveness has been shown scientifically to break this habit of anger.
Why do you think that people just assume that you can be part of their life again once you forgive them? To be honest, this kind of assumption annoys me.
I think people assume that they can be part of your life again, once you forgive them, because they are equating forgiving with reconciling. As you probably know, one can forgive and not reconcile, especially when the offending other person refuses to change unjust and hurtful behavior.
What is your very best reason for telling the world that forgiveness is good?
As your question implies, you are aware that there is more than one reason why forgiveness is good. To meet your challenge, I would say that the major reason why forgiveness is good is because it is linked to love, particularly what we call service love or agape love. When you forgive you are exercising this kind of love toward someone who has not been loving to you as seen in the person’s unjust actions. Thus, forgiveness is good because it meets injustice with the heroic virtue of love. I call it heroic because it is so difficult to offer agape love in the face of others’ injustice.
