Ask Dr. Forgiveness

My boyfriend, who is straining our relationship, keeps borrowing money from me, not paying it back, and then he proclaims that he is forgiving himself. He then continues in the same pattern. Is this really self-forgiveness? If so, I want none of it.

Your boyfriend actually is engaging in what we call false self-forgiveness or pseudo self-forgiveness.  Genuine self-forgiveness includes remorse or sorrow for what was done, repentance toward those who are hurt, and a genuine change of behavior, as well as a welcoming the self back into the human community.  You might want to point this out to him so that he can stop the denial of the hurtful behavior and possibly be open to change

“I was hurt in a 5-year relationship and now I am hesitant to get into any other relationship. Does this lack of courage on my part suggest that I have not forgiven the one who hurt me?”

The issue here seems to be one of a lack of trust. You may or may not have forgiven the one with whom you were in a relationship for the 5 years. Even if you have completely forgiven, you still may lack trust and this is not a sign of unforgiveness. It is a sign that you know hurt is possible when you commit to others. Forgiveness can help with taking the risk and at the same time your using common sense in the new relationship, along with sincere acts of trustworthiness by the other, should help to slowly create a trust with the new person.

“I cannot forgive Hitler. To do so would be folly given his evil acts. So, in some cases is forgiving an act of folly?”

Forgiveness is a moral virtue. All moral virtues (such as justice, patience, kindness, and love-in-service-to-others) are good. Therefore, forgiveness is good. Goodness is not folly. Because forgiveness is part of goodness, it follows that forgiveness cannot be folly.

That said, you may not be ready right now to forgive certain people for certain unjust actions. This does not make you a bad person. Forgiveness does not have the same quality as justice. Certain forms of justice are so important that they are encoded into laws of the state: Do not murder, for example. Forgiveness is not codified into law because it is the person’s choice whether or not to forgive a given person for a given unjust action. So, if you do not want to forgive Hitler for the pain he has caused to you (and he can cause pain to those who were born long after World War II), then you need not do so, and remain a good person.