Ask Dr. Forgiveness
You talk about forgiveness being not only giving up resentment but also developing compassion and even moral love toward the one who has hurt you. What does it mean to love a stranger who had no relationship with you prior to his offense? There is no trust or relationship to restore to start with, but even in that case, do you think it is possible to love that offender? If you do, would you please give some examples?
Yes, we can love strangers when we realize that all people have inherent (built-in) worth. Therefore, we can serve those we do not know. We can come to the aid of strangers. When we give money to a suffering person who has her back to a wall as you pass by, you are showing that she has inherent worth. When you refuse to retaliate toward a stranger who is not good to you, you are showing that the person has inherent worth. As you show such worth to others, you are loving those people as you serve them.
For additional information, see: Learning to Forgive Others.
Are there acts so terrible that you should not, as you say, “give a gift to the other?”
Some people will not forgive certain people for certain acts. Yet, other people will forgive others for the exact same kind of act. Thus, it seems to me that it is not the act itself that is out of bounds to forgiveness. Instead, the one who was injured is not ready to offer forgiveness. We have to be gentle with people under these circumstances. We are not all ready to forgive others at the same point of the injury. We have to be careful not to condemn those who need more time or who are ambivalent about forgiveness in a particular circumstance.
For additional information, see Forgiveness Defined.
My son has been bullied in school. He actually came to me and asked how he might start to forgive those who bully him. I was surprised by his maturity, actually. What can you tell me in terms of advice that I can pass on to my son?
Yes, I agree with you that your son is showing maturity in wanting to explore forgiveness. First, I would take the time to be sure he knows what forgiveness is and is not. He needs to know that as he forgives, he needs to strive for justice, as you do, with the school administrators. Next, I would ask him to see the people who bully as genuine persons, who have built-in worth despite their troubling behavior. This can take time and effort. Help him to see more broadly than just the hurtful actions of those who bully. For example, you could ask this: “Do you think that those who bully you have been hurt in the past? Might they be carrying these wounds into the school and imposing their own hurt now on you? Can you see a hurting person through their inappropriate actions?” Again, I would be sure that your son sees the need to forgive and seek justice together.
Learn more at How Forgiveness Benefits Kids and The Anti-Bullying Forgiveness Program.
What is the one, central issue about forgiveness that you would give to those who are preparing for marriage?
I would encourage them to get to know very deeply what forgiveness is (a moral virtue in which you practice goodness toward those who are not good to you) and is not (to forgive is not to excuse unjust behavior, to automatically reconcile when the other is a danger to you, nor to abandon the quest for justice). Then I would urge both people to examine the injustices which they suffered in their family of origin, forgive the people, and discuss the pattern of injustices together so that they do not reproduce the injustices in their own marriage.
Learn more at Forgiveness for Couples.
You say that all people have inherent worth. What about mass murders or those who commit other horrific crimes. Don’t you think they have lost that right for us to see them as having worth?
We need to separate a person’s actions and who they are as persons. Some who commit horrific crimes end up repenting, being very sorry for what they did. They no longer will engage in such behaviors. Still others may remain unrepentant, but should we define them only by their actions? Are they not unique human beings and if so, does not that make them special and irreplaceable?
People of faith would say that we are all “made in the image and likeness of God.” If we are **all** so made, then so too are those who commit horrific crimes. We, then, are not to stand in judgement of them as persons, although we must have impartial law officials make judgements about their behavior.
To learn more, see Actor Kelsey Grammer Forgives Serial Killer Who Raped and Murdered His Sister.