Ask Dr. Forgiveness

How does one go about forgiving those who perpetrate evil? I can see forgiving those who are insensitive or who have made a mistake, but what about those who plot mayhem and carry it out? It seems like forgiveness asks too much of us at that point.

You raise an issue that has long been debated regarding forgiveness. Some say that it is improper to forgive those who perpetrate evil. Yet, what do we make of those who have, such as Eva Mozes Kor who forgave the “doctor” who experimented on her twin sister and her at Auschwitz? What do we make of Nelson Mandela who forgave his jailer of 20 years? What about all of the heroes in our News section of this website who forgive those who perpetrate evil?

Our point is this: Some do forgive those who perpetrate evil and we should respect their right to do so. Some are not ready to forgive and we should not condemn them. After all, they likely are in great pain.

For those who wish to forgive others for horrific injustices, we recommend starting now, before the horrific event. Build up your forgiveness muscles with smaller injustices so that you are ready when the big ones come. It is like being asked to run a marathon. It is far more manageable if you have trained for it than if you have to get up off the couch and now run one for the first time.

My mother abandoned me when I was little. I was raised by my grandparents. Now that my mother is old she needs care and money and she is asking me for help. I am still disappointed and confused because of her abandonment of me. I feel that I cold lose my very self by taking care of her now. Do I have an obligation to forgive her because she is my mother and is vulnerable now?

Let us first make a distinction between forgiving and caring for your mother. When you forgive, you do so as an act of mercy from your heart. You can forgive your mother for her abandonment whether or not you take care of her. Regarding the sense of obligation, if you hold to certain religious beliefs, you will see an obligation to forgive her. If you do not hold to certain religious beliefs, you may not see such an obligation.

Are you ready to try to forgive, setting aside the issue of caring for your mother for now? I ask for this reason: Sometimes when we forgive, even when we do not want to care for someone’s physical needs, the desire to help changes once we complete the process of forgiveness. I suggest that you first try to forgive your mother, if you choose to do so, and then see how you feel about caring for her once the forgiveness is accomplished.

I am in a relationship with a man who is verbally abusive to me. No matter how hard I try and no matter how much I ask, he keeps it up. His own father was gruff and so he kind of inherited this. I am at my breaking point with him. What do I do?

First, you have to protect yourself. From your question, we cannot determine the depth of the verbal abuse. Please assess this first. Regarding his behavior toward you, it looks like he has unhealthy anger toward his father. We suggest that you bring up this issue to your partner.  You might even want to show him this post. If he can work on forgiving his father, he is less likely to displace that anger onto you. As he learns to forgive, he will learn more respect and love, which we hope he gives not only to his father but also to you.

Isn’t self forgiveness just a trick we play on ourselves to reduce guilt so we can keep doing silly things? Forgiveness is for others, isn’t it?

As there is false forgiveness when we are forgiving other people, there is false forgiveness when we forgive the self. False forgiveness toward others is insincere and meant to manipulate rather than to uplift in goodness. For example, a false form of forgiveness might be to continually remind someone that he or she has been forgiven as a way to dominate. False self-forgiveness also is a form of manipulation in which we let ourselves off the hook so that we can continue with the unfair behavior.

Genuine self-forgiveness is the expression of the moral virtue of mercy toward the self. We express moral virtues all the time toward the self: we are fair to ourselves (justice), we care for our physical needs (love), and we sometimes have to wait under certain circumstances (patience).

We have to be careful when we self-forgive also to bring justice into the situation. If we have mercy on ourselves because of an injustice that we ourselves created, then we must correct the injustice. This might include going to others and apologizing and making the situation right.

Based on the above analysis, genuine self-forgiveness is hard and sincere work, not a trick we play on ourselves.