ENRIGHT FORGIVENESS INVENTORY, A STANDARD MEASUREMENT TOOL USED AROUND THE WORLD, NOW AVAILABLE IN SHORTER VERSION
An eight-nation study designed to test the applicability and sensitivity of the new short form of the Enright Forgiveness Inventory, the EFI-30, has demonstrated that the new instrument is a reliable and valid research tool that can be used across widely diverse cultures.
The Enright Forgiveness Inventory-30 (EFI-30) is a shorter version of the Enright Forgiveness Inventory for Adults (EFI) that was the first forgiveness measurement tool developed by Dr. Robert Enright and his Human Development Study Group at the University of Wisconsin-Madison. The EFI is an objective measure of the degree to which one person forgives another who has hurt him or her deeply and unfairly.
After its development in 1995, the EFI quickly became a central component of forgiveness research both in the U.S. and internationally. It has been translated from English (original language) into Brazilian-Portuguese, Chinese, German, Hebrew, Korean, Dutch, and other languages. Its reliability and validity have been exhibited in Master’s theses, doctoral dissertations, and empirical articles published around the world.
The new study, Validating the Enright Forgiveness Inventory-30, was published this month in the European Journal of Psychological Assessment. It outlines the process and rationale used by the study’s authors to create a shorter version of the EFI (30 items instead of the original 60) that could convey the same meaningful information on the degree of interpersonal forgiveness across the domains of affect, behavior, and cognition. In other words, they developed a smaller, less time-consuming scale that is still accurate and reliable.
Data from the U.S. were used in the creation of the new measure and applied to seven other countries: Austria, Brazil, Israel, South Korea, Norway, Pakistan, and Taiwan. Results from the study provided the psychometric evidence for the reduced version of the EFI-30 across cultures. (NOTE: psychometrics is the branch of psychology that deals with the design, administration, and interpretation of quantitative tests for the measurement of psychological variables such as intelligence, aptitude, and personality traits.)
“While the EFI is particularly relevant when it accurately assesses people with low degrees of forgiveness,” Dr. Enright said in comparing the two research tools, “the EFI-30 has still demonstrated its effectiveness to distinguish particular cultural social norms that apply to the behavioral expression of forgiveness.”
According to Dr. Enright, the new EFI-30 tool is suitable to verify affective, behavioral, and cognitive changes in people who choose forgiveness for improvement of their well-being. He adds that it is designed to assess six psychological stances of victims toward offenders: positive affect, negative affect, positive behavior, negative behavior, positive cognition, and negative cognition.
The EFI-30 and other highly-regarded forgiveness research tools developed by Dr. Enright, co-founder of the International Forgiveness Institute (IFI), are now available absolutely free to any forgiveness researcher who requests them. To learn more about the tools, see the IFI website article Coveted Forgiveness Research Tools Now Available at No Cost. To request Research Tools for your own use, see Dr. Enright’s Forgiveness Research Tools.
In the first ever true experimental study of its kind, researchers have demonstrated the effectiveness of an educational forgiveness intervention on improving the mental health of parents grieving the loss of a child. The research was conceptualized and done by Lucia Záhorcová, a psychologist at Trnava University in Slovakia. The forgiveness intervention was developed by Dr. Robert Enright, co-founder of the International Forgiveness Institute, who also directed the study in the country that was once part of Czechoslovakia.
The pilot study results showed that participants in the experimental group (who received the forgiveness intervention), compared to those in the control group, achieved:
- Statistically greater improvement in forgiveness towards others and in self-forgiveness in both the post-test and the follow-up test conducted four months after the end of the intervention;
- A greater decrease in depression in both the post-test and follow-up test;
- A greater decrease in anxiety and anger in the post-test; and,
- Higher improvement in the post-traumatic growth in the follow-up test.
“The death of a child is a one of the most devastating and traumatic experiences a parent can endure,” according to Dr. Enright. “That’s why we wanted to determine if forgiveness could be a positive influence in reducing a parent’s depression, anxiety and anger just as it has been demonstrated in our studies with other clinical populations like incest survivors, emotionally-abused women, and post-abortion men.”
Dr. Enright said the study in Slovakia was the first ever forgiveness intervention with grieving parents in which a control group was used. It included 21 parents randomly assigned to the experimental group (in which the educational forgiveness intervention occurred) and 21 to the control group (in which a psycho-education grief intervention with a humanistic approach took place). All the parents were grieving the loss of a child older than three years of age.
“The study demonstrated that the forgiveness intervention definitely resulted in mental health improvements for parents grieving the loss of a child,” Dr. Enright stated. “The ability to forgive another person, perhaps even the murderer of their child, can positively influence the mental health of a bereaved parent.”
The Effectiveness of a Forgiveness Intervention on Mental Health in Bereaved Parents – a Pilot Study, was published on June 21, 2021, in OMEGA – Journal of Death and Dying. In addition to Dr. Enright (Dept. of Educational Psychology, University of Wisconsin-Madison) the study researchers included Lucia Záhorcová and Peter Halama, both in the Dept. of Psychology at Trnava University in Trnava, Slovakia. The three also teamed up for a 2019 study of 84 grieving parents called Forgiveness as a Factor of Adjustment in Bereaved Parents.
Perhaps the most memorable, and most often repeated, phrase from the lips of Mother Teresa, an Albanian-Indian Roman Catholic nun and missionary, is:
“Do small things with great love.”
Similarly, the short poem below, written on the wall of Mother Teresa’s home for children in Calcutta, India (and widely attributed to her), has become a popular poetic composition read and reproduced around the world. Although the poem seems to be based on the poetic verses of author Kent M. Keith, its association with Mother Teresa and the Missionaries of Charity, has made it a popular folk culture expression of the spirit in which Mother Teresa lived her life.
Dr. Robert Enright, founding Board member of the International Forgiveness Institute (IFI), has been working with the Missionaries of Charity in Edinburgh, Scotland, since early 2019 on a forgiveness project and research initiative for homeless individuals. Read more about his most-recent trip to Scotland at: Teaching Forgiveness to “the poorest of the poor” Around the World.
The Missionaries of Charity is an international religious community founded by Mother Teresa of Calcutta (now St. Teresa of Calcutta) in 1950. It quickly expanded to countries outside India and at the time of her death in 1997, Mother Teresa had created over 750 homes in more than 135 countries, providing food pantries, orphanages, homes for AIDS patients and people with leprosy, as well as shelters for battered women, people addicted to drugs, and the poor. She won the Nobel Peace Prize in 1979 for her humanitarian work.
Watch a powerful reading of the Anyway Poem by inspirational speaker Simer Jeet Singh.
Watch a 4:53 video of Mother Teresa’s Life Story.
I loved seeing the article on forgiveness in last month’s newsletter. I have discovered in my 30 years of studying forgiveness from a psychological perspective, that there are many misconceptions associated with what it means to forgive and contexts associated with forgiveness.
A common comment I hear from students in my university course on interpersonal forgiveness is that forgiveness is more complicated than people realize. It may not be the same notion of forgiveness preached by one’s parents or a religious leader. It goes beyond just saying the words, “I’m sorry” or “I forgive you.” Although we often ask for forgiveness for minor injuries, forgiveness occurs in the context of deep, personal and unfair hurt (Smedes, 1996, The Art of Forgiving).
Specifically, forgiveness involves a willingness to abandon one’s right to resentment, negative judgment, and negative behavior toward an offender, while fostering the undeserved qualities of compassion, empathy, and goodwill toward one’s offender (Enright, 2001, Forgiveness is a Choice). Notice that in this definition, one has a right to resentment and that the offender does not deserve one’s compassion and goodwill.
Although frequently confused with forgetting, acceptance, condoning, excusing, pardon, and denial of anger, forgiveness is none of these. When we forgive, we decrease our negative thoughts, feelings, and behaviors toward the offender and over time, increase our positive thoughts, feelings, and sometimes behaviors toward the offender. We can also only forgive for the way that we were personally impacted by an offense.
Another common misconception about forgiveness is that you cannot forgive unless you receive an apology from the offender. This may be true for reconciliation but not forgiveness. Forgiveness is something people can do all on their own, for their own well-being, without any response from the offender. Forgiveness can sometimes lead to reconciliation between the injured party and the offender, but it does not have to.
I began my career by educating adult incest survivors about forgiveness, and have recently turned my attention to children and adolescents. By teaching students about the psychological process of forgiveness, we are helping them develop healthy ways to express feelings, understand the perspective of others, and practice empathy and kindness.
As summarized by a 5th grader who was part of a forgiveness education program that I taught:
“I’ve learned that anger is a natural feeling. It takes time to forgive. You don’t have to forgive right away. They don’t always apologize. Forgiveness is one step closer to healing. You don’t have to be friends with the offender after. Apologies make forgiving easier. Forgiveness is made by the person who was hurt. If you want revenge, then you haven’t forgiven in your heart.”
I am often asked “Why forgive?” and my response is always the same: “What’s the alternative?” Although forgiveness cannot undo the injury, or damage caused by the injury, it allows us to move forward in our lives free from the negative effects of all-consuming anger, hatred, and resentment. It offers us a way to heal while still acknowledging that what happened to us was wrong, unfair, and extremely hurtful.
This article originally appeared in the June 2021 issue of SEL in Action, “a newsletter written for educators, by educators to share real world stories, questions, ideas and opinions about how to address the social and emotional needs of students and the adults who teach them.” Social-emotional learning (SEL) is the process of developing the self-awareness, self-control, and interpersonal skills that are vital for school, work, and life success.
Dr. Suzanne Freedman is the author of The Courage to Forgive: Educating Elementary School Children About Forgiveness, a curriculum guide for 4th and 5th grade students she co-authored with Dr. Robert Enright.
Dr. Freedman was recognized with a Veridian Community Engagement Fellowship (Fall 2020) for “meeting a community need through teaching and/or scholarship.” That same year she was also awarded a Kern Family Foundation Grant for a project that “examined ways that moral virtues, such as empathy, can be infused into a course on child and adolescent development.“
Learn more about Dr. Freedman and her work at the University of Northern Iowa.
The head of the Liberia Forgiveness Education Program (LFEP) has been appointed by that country’s president to serve on a Special Presidential Committee that will mediate post-civil war land disputes that have recently become violent. The appointment provides a unique opportunity to test the potential effectiveness of Group Forgiveness interventions developed by Dr. Robert Enright, co-founder of the International Forgiveness Institute (IFI).
Bishop Kortu Brown was appointed last month to the Nimba County Conflict Resolution Committee by Liberian President Dr. George Manneh Weah. Bishop Brown, Chairman/CEO of Church Aid Inc. (CAI) has been National Coordinator of the LFEP since it was established by Dr. Enright nearly 10 years ago.
“The president of Liberia has asked me to participate in a national effort aimed at resolving land conflicts in one of Liberia’s troubled sub-political divisions,” Bishop Brown said of his recent appointment. “Nimba County has more than 500 land conflicts recorded so we hope that our work can help bring healing and reconciliation to this troubled area.”
The Nimba County conflicts are the aftermath of a horrendous 15-year civil war that resulted in the deaths of an estimated 250,000 Liberians between 1989 and 2004, the displacement of more than a million others from their homes, the overthrow of the government of the late President Samuel K. Doe who was assassinated in 1990, and the deployment of United Nations peacekeepers throughout the country. According to a Global News Network Liberia report, the US government has provided more than $2.4 billion in supporting Liberia’s post-war stabilization and development.
Unfortunately, the misery in Liberia did not stop with the end of the civil war. Between 2014 and 2016, more than 4,800 people died from Ebola in Liberia—the West African country hardest hit by the outbreak—and now the country of 4.8 million people is dealing with the deadly uncertainty of the coronavirus epidemic. According to the World Health Organization, Africa accounts for less than 1% of the coronavirus vaccine doses administered globally.
“There is a serious need to bring closure to the civil war and that means reconciliation through forgiveness,” Bishop Brown says, repeating what he has been espousing since becoming the head of the LFEP. “If Liberians will forge peace and reconciliation, they must forgive. Without forgiveness there will be no genuine reconciliation.”
Dr. Enright has been working closely with Bishop Brown and other civic leaders in the West African country since Rev. Joseph Cheapoo, a native of Liberia, walked into Dr. Enright’s University of Wisconsin-Madison office in 2003 and bluntly asked, “Professor Enright, can you help me save my country?”
Rev. Cheapoo, who had fled his home country for the US to save his family during the civil war, agreed to head up the LFEP when he returned to Liberia in 2004. Sadly, Rev. Cheapoo unexpectedly passed away 8 years ago. Bishop Brown anxiously assumed leadership of the LFEP soon after.
“In light of his appointment by President Weah, I have suggested that Bishop Brown engage all Committee members in the Enright Group Forgiveness process before addressing the social conflict issues,” Dr. Enright says. “I suggested that approach, in all humility, because dialogue will not be fruitful if those engaging in the dialogue are still very angry about past grievances. Forgiveness is a scientifically-supported way of eliminating that anger.”
In response, Bishop Brown shared with Dr. Enright a draft strategy he has since developed for the Committee’s first working session that he calls “Reconciliation Through Forgiveness: A Program Concept for Community Bridge-Building.” Components of that strategy include:
- Conducting a 3-day Awareness Workshop on healing and reconciliation for 150 community, religious and traditional leaders from the 9 sub-political districts in Nimba County on the need to bring closure to the civil war chapter.
- Conducting a 3-day Forgiveness Education training workshop for teachers in Nimba County primary and secondary schools.
- Replicating the Forgiveness Education Programs that Church Aid Inc. already has in place in Monrovia (the country’s capitol), Brewerville, and Monsterrado County by initiating identical programs in 25 schools in Nimba County using Kindergarten through Grade 12 curriculum guides developed by the IFI in collaboration with CAI.
- Conducting a 3-day training and commissioning workshop for 45 Community Reconciliation Animators (CRA) who will continue the work of healing and reconciliation in their respective communities after the Special Presidential Committee’s tenure expires.
“I think that interventions like the Enright Group Forgiveness process are critical to bringing peace and harmony to the communities we seek to serve in Liberia,” says Bishop Brown. In addition to being the General Overseer of the New Water in the Desert Apostolic Pentecostal Church in Brewerville and Chairman/CEO of Church Aid Inc., Bishop Brown is also president of both the Liberia Council of Churches (LLC) and the Inter-Religious Council of Liberia (IRCL).
“If this forgiveness initiative works as it did in our scientific studies, then resentments and hatred will be reduced, forgiveness will increase, and fruitful dialogue will commence,” Dr. Enright adds. “If forgiveness solves the entrenched group-to-group conflict in Liberia, that country will astonish the world with this new way of attaining peace.”
The Special Presidential Committee will conduct its first session in the next few days and is expected to report its formal recommendations to President Weah within 60 days. The Committee will be chaired by Liberia’s Minister of Internal Affairs while the Chairman of the Liberia Land Authority will serve as co-chairperson.
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