Love
Weapons in the Struggle
Those who consistently treat us unfairly think that they have found the right weapons for making us and keeping us miserable.
Little do they know that we have a far more powerful weapon: forgiveness. Forgiveness-as-love can deflect any weapons meant to hurt us. The beauty of our weapon is that, once it destroys the effects of their intent-to-hurt us, it is used for good–to positively transform self and other.
Those who wish to hurt us think that they have the powerful weaponry. They are wrong. Theirs is rendered powerless in the face of genuine and persistently applied forgiveness.
As you evade with forgiveness attacks against you, the one who is trying to hurt you eventually will exhaust himself in this struggle to hurt. Once tired, she finally may be open to your gesture of unconditional love. If not, you have done the best that you can….and you have done so with love.
Robert
What Is a Good Heart?
A close friend asked one of us yesterday, “What is a good heart?” We never had been asked this before. Our response is below. What is your response?
A good heart first has suffered. In the suffering, the person knows that all on this planet are subjected to suffering and so his heart is compassionate, patient, supportive, and loving as best he can in this fallen world. The good heart is forgiving, ever forgiving, vigilant in forgiving. The good heart tries to be in service to others. The good heart is no longer afraid of suffering and has joy because of the suffering, not in spite of it. Having suffered and having passed through suffering, the good heart dances. Others do not understand the good, joyous heart. Yet, the one with the good heart does not compromise the goodness and the joy. It is like a valuable gift received and she knows it.
Dr. Bob
Unlikely Friends – Documentary Film Captures Five Forgiveness Stories
By Leslie Neale, Chance Films, Inc.
Would you become friends with the person who shot you or killed your only son?
For most of us this is unimaginable.
There are those, however, who in order to understand the crime have reached through the bars to connect with and then surprisingly befriend the criminals who devastated their lives.
This is the premise of my newly completed film, Unlikely Friends, a feature length documentary narrated by acclaimed actor, Mike Farrell, telling the heroic journey that five victims of horrific, violent crime choose to walk.
The seeds of this film were planted many years ago when I met Nelson, a bank robber featured in my first documentary, Road to Return. Nelson told me he was consumed with an overriding compulsion to go back to the bank he robbed once he was released from prison and APOLOGIZE.
He told me the story of sitting around a conference table in a small town community bank tucked in the rural banks of Louisiana, sharing pictures of one another’s families with the bank’s employees and swapping stories of their lives. They were all crying. The teller, who Nelson held a gun to 12 years prior, finally looked up at him with tears streaming down her face and said, “Thank you. Thank you for coming back here and apologizing because for 12 years I have not been able to get you out of my mind, and I have lived in fear you would come back and kill me.” I thought to myself the brilliance in that simple act of forgiveness. I immediately understood the implications, not only for his heart to be unburdened from the weight of knowing he harmed innocent strangers but also for the victim to be released from the terror of that nightmare. She was finally able to let go of her obsessive thoughts and fears.
This story convinced me to make a film on the concept of forgiveness, to explore how it might be used to affect positive change within our criminal justice system.
Nelson told me that it took him eight years to realize the damaging effects of what he had done. He had left a couple of precious stamps on his bunk “his only link to the outside world” and another inmate stole them. He vowed then to apologize to those he robbed if and when he got out.
The cornerstone to any true and lasting rehabilitation is taking full accountability for what you’ve done. Victims and offenders coming together in victim offender dialogues can be the catalyst for that connection to be made. Forgiveness is not expected from these dialogues but when it happens, it is life changing for both.
Debbie wanted the death penalty for Gabriel, the man who killed her only son. She says she was eaten up with anger and bitterness before she forgave him. In turn, Gabriel shares that her forgiveness affects every action he now takes–if she can forgive him, then he can forgive all the daily transgressions that occur around him in prison. Most of us think theses stories are the exception. Yet, I was surprised to find more stories than I could tell. There are many people who have forgiven acts that most of us deem unforgivable–and the numbers are growing.
Watch a short outtake from the film.
Guest Blog by Leslie Neale, Chance Films, Inc.
Is This the One Weakness in Forgiveness as a Moral Virtue?
Suppose that Angela has been friends with Barretta who has neglected the friendship now for over a year. Barretta’s flaw is of a passive nature, not being present in the friendship. The neglect has hurt Angela.
Angela sees that Barretta is not a good friend and decides to end the friendship despite her active attempts to reconcile. At the same time, she forgives her. Her forgiveness leaves open a kind of sisterly-love for Barretta that now makes it more difficult to leave the friendship.
In this case, is forgiveness a process that is standing in the way of the truth: that Barretta will not make even a reasonably minimal friend for her? Her feelings of sisterly-affection, which are kept alive by forgiving, are making her re-think her decision to leave a friendship that holds no future if Barretta’s behavior remains as it is.
In this case, is forgiveness a weakness in that Angela retains affection that continues to hurt her? The short answer is no, forgiveness itself is not weakness, but the failure to make distinctions in this case could be the weakness. Here are some important distinctions for Angela to make:
1. There is a difference between forgiving-love and sisterly-love toward Barretta. Agape is a love in service to others as we see and appreciate their inherent worth. Philia (brotherly- or sisterly-love) is the kind of love that is mutual between two or more people. In the case of Angela and Barretta, the love is no longer mutual. If Angela makes this distinction, then she will see that philia no longer is operating between them
2. There is a difference between feeling warm toward someone and the pair acting on it in friendship. While Angela might feel a warmth for Barretta, kept alive by forgiveness, she cannot let her feelings dictate her actions. She must stand in the truth and do so with a strong will. A strong will works in conjunction with the soft feelings of forgiveness.
3. There is a difference between practicing forgiveness as a lone moral virtue and practicing it alongside justice. When forgiveness and justice are teammates, Angela is more likely to conclude that even though she has warm feelings for Barretta, there are certain troubling behaviors she shows that work against a true reconciliation (because Barretta remains without remorse, with no signs of repentance, and no signs of making things right).
4. While it is true that her vigilance in forgiving may keep alive agape love in her heart (with accompanying warm feelings toward Barretta), those feelings, while perhaps uncomfortable, are not nearly as uncomfortable or damaging as resentment. Forgiveness will not lead to a pain-free solution in this case. It will lead to standing in the truth of who Barretta is (a person of worth) and whom she is incapable of being to her (in the role of friend). It will lead to feelings that may be uncomfortable (the warmth of agape without appropriating this in a friendship with Barretta) but manageable. Angela needs to distinguish between the discomfort of a retained agape love and the considerably more uncomfortable feelings of resentment.
When these distinctions are made, forgiveness is not a weakness even in this example.
Dr. Bob
On Persecution
So much persecution in the world today. I recently reported an abusive Facebook page, constructed to demean a good man who stands strong in his convictions. Earlier, I tried to help a school that lost a child to suicide because of bullying. So much persecution in the world.
If persecution happens to you, please carefully note this: You have a weapon against the attempt to demean you. You have forgiveness at your side. Take up this weapon and see the other as wounded, as trying to hurt because he or she has been hurt by others. See that your love is stronger than any persecution you may face. How I wish the child who took her own life knew of this weapon against cruelty.
Dr. Bob
