Our Forgiveness Blog

In Memoriam – Archbishop Desmond M. Tutu

Editor’s Note:  Archbishop Desmond M. Tutu, the Nobel Peace Prize-winning Anglican cleric who helped end apartheid in his native South Africa, died Sunday at the age of 90. Called the “Man of Forgiveness” by The New York Times, Archbishop Tutu worked closely for many years with Roy Lloyd, President of the International Forgiveness Institute’s Board of Directors. Here are Dr. Lloyd’s reflections on his years with the incomparable          Archbishop Desmond Tutu.

Archbishop Desmond Tutu was a person of immense generosity, joy and courage and I was privileged to call him a friend. Desmond and I knew each other, over many years, through anti-apartheid work including sanctions against South Africa, divestment efforts and protests. I also was privileged to spend a considerable amount of time with him when he was in New York City at General Theological Seminary as a scholar in residence. Later on, when he was speaking and teaching at Emory University in Atlanta, he and I produced TV and radio spots enlisting aid for those suffering so horrifically in the Kosovo conflict. This was entirely in character. For him, caring meant acting, not just talking about it.

This was a man who stood on principle, calling out oppression of every kind, albeit with a generosity of spirit, decency and respect. Desmond believed that when people can come face-to-face with each other to speak the truth with sincerity, then it is possible to achieve closure and a more equitable outcome.

That was certainly at the heart of his leadership of the Truth and Reconciliation Commission in South Africa that brought together perpetrators of violence facing people who had been persecuted. An open atmosphere was created in which participants could confess what they had done or be candid about what they had endured. The desired result of mutual responsibility for moving forward in a more positive way was achieved by facing reality, while not denying justice. Those responsible for their actions received whatever penalty was necessary. Yet, that wasn’t the end of the story. Those who were sincere in their confession were forgiven and welcomed into a higher level of meaning in interracial relationships.

It was through a commitment to these kinds of meaningful endeavors that Desmond and I became involved in the initial days of the International Forgiveness Institute. Desmond declared, at our first national conference, the message that drove his lifelong ministry: “Without forgiveness there is no future.”

This is the central message of the International Forgiveness Institute (IFI).

Forgiveness is an opportunity to accept that gift for ourselves, liberating us from whatever harm we have experienced and the freedom to offer it to others. Desmond knew well that this doesn’t necessarily lead to reconciliation or to the denial of justice. Those who commit harm deserve a just penalty. However, through forgiveness the equation is vastly changed. A never-ending problem of harm that challenges us can become an opportunity for growth, renewal and regeneration of life.

The Archbishop was someone who was effervescent in personality, continually joyous and always with a twinkle in his eye. This was a hero who was continually committed to walking the hard road to achieve the common good. I always found him to be looking forward rather than backward. As the saying goes, he always had his eye on the prize.

“If you are neutral in situations of injustice, you have chosen the side of the oppressor.”
Archbishop Desmond Tutu

I firmly believe that Desmond Tutu provided a template for how all of us can lead a meaningful existence—one that celebrates the bonds of our humanity and grants to each we meet our thoughtfulness, consideration and esteem.

We at the International Forgiveness Institute pay homage to this marvelous man and are honored by his years of commitment to forgiveness and as an honorary IFI board member.

Roy Lloyd
President, Board of Directors
International Forgiveness Institute
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Endnotes:

• Before his death, Archbishop Tutu had served as an Honorary Member of the International Forgiveness Institute Board of Directors for more than 25 years.
• In 1995, Archbishop Tutu provided the opening remarks (by recorded audio) at the historic international forgiveness conference hosted by the IFI and held at the University of Wisconsin-Madison–the first academic forgiveness conference ever held at any university in the world.
• Archbishop Tutu wrote the “Foreword” to the 1998 book Exploring Forgiveness, a collection of forgiveness essays edited by IFI-founder Dr. Robert Enright and philosopher Joanna North. That Foreword is titled “Without Forgiveness There Is No Future.”
• In 2014, Dr. Enright announced to IFI website followers the Tutu Global Forgiveness Challenge–a free 30-day program developed by Archbishop Tutu and his daughter Mpho Tutu, designed to teach the world how to forgive. In that article, Dr. Enright said of Archbishop Tutu: “He has lived forgiveness.  He has embodied it.”
• Read “Quotations on Forgiveness from Desmond Tutu.”
• Read “Desmond Tutu Wins 2013 Templeton Prize for Forgiveness Work.”
• Called the “Man of Forgiveness” by The New York Times, Archbishop Tutu is the author of several books including: No Future without Forgiveness and The Book of Forgiving: The Fourfold Path for Healing Ourselves and Our World.
• Read a biographical account of Archbishop Tutu’s life and global activities in The New York Times or watch a biographical video at CNN News. Archbishop Tutu is survived by his wife of 66 years, Leah, and their four children.

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About Roy Lloyd:

In addition to being the long-term President of the IFI Board of Directors, Roy Lloyd is an IFI founding director and contributing writer. He is a retired communications executive with graduate degrees in education, communications and theology. Before retiring to Springfield, MO, Dr. Lloyd was a regular commentator on all-news radio station 1010 WINS in New York City and he appeared with Desmond Tutu on Good Morning America, CNN, Religion and Ethics Newsweekly, Live with Regis and Kelly, and other programs. His high-profile career activities included his service as media officer for the Jesse Jackson trip to Belgrade in 1999 that gained the release of three American soldiers held by the Milošević regime. He has also served as executive producer of numerous network television programs and as producer and host of Public Television’s “Perspectives” series. He can be contacted at: roytlloyd@gmail.com

Shedding Light on “The Dark Side of Forgiveness”

On December 16 this year, I had an interview with Justin Ballis, writer for the London-based magazine, What the Doctors Don’t Tell You, that aims to provide evidence-based holistic solutions to illness. Mr. Ballis was one of the most informed interviewers on the topic of forgiveness whom I have ever encountered. The interview covered an impressively wide range of topics on forgiveness, one of which centered on criticisms leveled against the practice of forgiving those who hurt us. In his researching the skeptical views, Mr. Ballis came across a journal article on “the dark side of forgiveness” by Dr. James K. McNulty:

McNulty, J.K. (2011). The dark side of forgiveness: The tendency to forgive predicts continued psychological and physical aggression in marriage. Personality and Social Psychology Bulletin, 37, 770-783.

This discussion with Mr. Ballis got me thinking: If well-informed journalists are aware of Dr. McNulty’s article, then it is important to have a thoroughgoing critique of that work, which is flawed in many ways. So, with this in mind, here is an excerpt (chapter 14) from my book with Dr. Richard Fitzgibbons, Forgiveness Therapy (American Psychological Association, 2015), in which we examine the science behind this work:

McNulty (2011) claimed to have found scientific support for the view that forgiving within marriage perpetuates injustice. Seventy-two first-married couples took part in a survey in which they responded to hypothetical situations regarding forgiveness. For example, one of the partners asks the other to mail a very important package which the other partner then forgets to do. On a 1-to-7 scale, the respondent reports the degree of forgiveness that he or she would offer to the forgetful spouse.  We have four criticisms of the study’s conclusions: a) The questionnaire was very short (five items); b) the questions were all hypothetical and not actual situations in the marriage; c) only one of the hypothetical scenarios is actually serious (an alleged affair), and d) the questionnaire simply asks the participant if he/she would forgive without ever defining the term. The forgetful spouse who failed to mail the package did not act with intent to harm. The one choosing to have an affair did. In other words, some respondents may be confusing genuine forgiveness with excusing or “letting go.”  This is a serious flaw to the work (failing to distinguish related but quite different terms) that could have been overcome by asking people what they mean when they use the word forgiveness. The findings could reflect this: Those who score high on this scale are doing the most excusing or condoning, which could make them vulnerable to further abuse. In other words, those who excuse may not seek a proper justice solution upon “forgiving.”

So, there is our critique. My conclusion? It is this: If there is a “dark side” to forgiveness, the above study is not the one to show it.

Robert

The Good Old School Days

OK, everyone, it is time to reflect on those good old school days of yore, those care-free days when everyone thought we did not have a care in the world. Yet, sometimes we carry burdens from those days and we do so in the silence of our own hearts. When was the last time that you, as an adult, had a discussion about your days in elementary, middle, or high school? When was the last time you had such a discussion with an emphasis on the emotional wounds you received back then? I am guessing that such discussion-times have been quite rare.

I wonder how many of you reading this still have some unresolved issues from the good-old-days. It is in school, within the peer group, at recess, on the sports team that our current sense of self is shaped, at least to a degree. Sometimes we are influenced by those days to a greater extent than we realize.

So, it is time for a little quiz. Please think about your days in school and see if you can identify one person who was unjust to you, so unjust that when you think about the person now, it hurts. This person is a candidate for your forgiveness. I have an important question for you: How has this person inadvertently influenced your own view of yourself? How has this person’s actions made you feel less than who you really are? Do you see that it is time to change that?

My challenge to you today is to take steps to forgive the person for those behaviors long ago that have influenced you up to this very moment. It is time to take a better look at what happened, to forgive, and then to ask the question after you forgive: Who am I now as I admit to the injustice, admit to it negatively influencing how I have seen myself all these years, and who am I now as I stand in forgiveness?

Perhaps the good old days will seem a little brighter once you forgive. You will have lifted a silent burden.

Robert

Forgiveness Education in Greek Schools Now Includes How to Handle Trauma and Anger

More than 3,000 grade school students in Greece are learning how to reduce their anger, increase cooperation, gain resilience, and transform their traumas into personal character strengths through Forgiveness Education classes during this 2021-2022 school year.

“Trauma Transformation Through Forgiveness Education” is a social-emotional learning (SEL) program developed by Dr. Peli Galiti, Ph.D., M.Ed., research scholar at the University of Wisconsin – Madison. Dr. Galiti, a native of Athens, is also Director of the Greek Forgiveness Education Program (GFEP) started in 2014 by the Madison-based International Forgiveness Institute (IFI).

Dr. Peli Galliti, Ph.D., M.Ed.

“This one-of-a-kind program is based on the educational research studies conducted by Dr. Robert Enright who pioneered the field of Forgiveness Education,” says Dr. Galiti. “His studies have demonstrated that Forgiveness Education classes help students reduce in anger and hostile attribution, increase in empathy, and actually result in improved grades.” 

Dr. Enright is a UW-Madison educational psychology professor who co-founded the International Forgiveness Institute in 1994. He has developed comprehensive Forgiveness Education curricula for students in grades K-4 through 12^th that are now being used in more than 30 countries around the world.

According to Dr. Galiti, the new program is actually a collaboration between the IFI, UW-Madison, and two Greek universities—the Aristotle University of Thessaloniki and the National and Kapodistrian University of Athens (where Dr. Galiti previously lectured). Funding is provided by the Athens-based Stavros Niarchos Foundation, one of the world’s leading private, international philanthropic organizations. The program also has the endorsement of the Greek Ministry of Education.

Dr. Galiti began implementation of the Trauma Transformation program last September by leading a series of Forgiveness Education workshops for 110 Greek teachers. Those teachers are delivering the forgiveness classes this semester at schools in four Greek cities–Athens, Larisa, Patra, and Thessaloniki.

That training focused on techniques and methods the teachers could use to help their students manage traumatic experiences and any personal or relational difficulties that might cause harm and pain. Thematic instructional units included:

• Forgiveness Education theory and principles.
• Why forgiveness is necessary and how it is applied in the school environment.
• Theories about trauma and its treatment.
• Transformation and wound healing through Forgiveness Education.
• Collaboration in the classroom and conflict resolution.
• The experience of Forgiveness Education in Greek schools: Best Practices and Case Studies.

These grade school teachers in Athens were among the 110 teachers who received Forgiveness Education training conducted by Dr. Peli Galiti as part of the collaborative effort between the University of Wisconsin-Madison and the University of Thessaloniki.

The collaborative training efforts for this Forgiveness Education program have received support and major funding through the Greek Diaspora Fellowship Program that is designed to help avert Greece’s brain drain and develop long-term, mutually beneficial collaborations between universities in Greece, the United States, Canada, South Africa and Australia. The Fellowship Program is managed by the Institute of International Education in collaboration with the Fulbright Foundation in Greece, and funded by the Stavros Niarchos Foundation.

In 2017, Dr. Galiti was one of 30 Greek- and Cypriot-born scholars representing 28 prominent United States and Canadian universities who traveled to Greece to conduct academic projects with their peers at Greek universities as part of the Greek Diaspora Fellowship Program. As part of her fellowship, Dr. Galiti hosted workshops about Restorative Justice and Forgiveness Education, along with conducting research about bullying prevention and class collaboration.

• Visit the Greek Forgiveness Education Program website.
• Watch a 4 min. 12 sec. video about the Greek program: Learning to Forgive.
• Read more about Dr. Galiti’s eductional work in Greece.
• Watch a video webinar on Greek Forgiveness Education featuring presentations by Dr. Galiti and Dr. Enright.

About the Stavros Niarchos Foundation:

The Stavros Niarchos Foundation (SNF) (www.SNF.org), is one of the world’s leading private, international philanthropic organizations, making grants in the areas of arts and culture, education, health and sports, and social welfare. Since 1996, SNF has committed more than $3.3 billion through 5,100 grants to nonprofit organizations in 135 countries around the world.

The Foundation funds organizations and projects that are expected to achieve a broad, lasting and positive impact for society at large, and exhibit strong leadership and sound management. The Foundation also supports projects that facilitate the formation of public-private partnerships as an effective means for serving public welfare. In addition to its standard grants, the SNF has continued to respond to the urgent needs of Greek society, by providing relief against the severe effects of the socioeconomic crisis through three major grant initiatives of $378 million.

Forgiveness Is More than Seeing the Humanity in the One Who Offended

I recently heard a speech in which the speaker equated forgiving with seeing the humanity in the one who offended.  The one who was victimized sent a letter to the offender stating that the offending person owes the victim nothing.  The speaker said that the letter was sent to set the self free.  While these aspects of forgiving (seeing the other as more than the offense and writing the letter for one’s own sake) are both laudable and part of forgiveness, they do not, in themselves, constitute what forgiving is in its essence.

Had the speaker said something such as the following to the audience, it would be reasonable because the speaker would be instructing the audience that this is not the sum total of forgiveness: “I have worked at seeing the offending person as much more than his actions against me. I sent a letter to him to set myself free.  These are part of forgiveness, perhaps the best I can do for now, but there is much more to what forgiveness is than this.”  Otherwise, the messenger is engaging in the logical fallacy of reductionism, or reducing what forgiveness is to less than what it actually is.

Such a clarification is important for this reason:  Because forgiveness is a moral virtue, it is about goodness directed deliberately toward the other person for that offending person’s sake.  A letter sent for one’s own benefit is quite different from sending it to aid the one who offended. Again, the motive of self-healing is good, but there is more. The benefits toward the self are consequences of forgiving; these benefits for the self are not what forgiveness is in its essence.

Forgiveness is a response of mercy toward the one who offends.  It also includes the cultivation of compassion toward that person, the bearing of pain for the other, and the giving of a gift because that is what mercy does.  Forgiveness, then, is centered not only on insight about the other person but also on a deliberate gift-giving toward that person.  This does not mean that all who forgive reach this fuller level of forgiving, but it does mean that this is the goal.

When people are asked to speak to an audience, this implicitly sets up the expectation that the speaker has a certain wisdom about the topic so that the audience will get as clear an understanding of the topic as possible.  When the speaker then engages, without realizing it, in the logical fallacy of reductionism, this does not advance deep knowledge of that topic.

The take-away message of this blog post is this:  When you hear a scheduled talk by someone who is considered an authority on the subject of forgiveness, be very careful not to conclude that what the speaker is saying must be the truth and nothing but the truth because the person was asked to speak.  Sometimes, there is reductionism or patently false information given on the complex topic of forgiveness. Let the listener beware.

Robert