Our Forgiveness Blog

8 Reasons to Forgive

Forgiveness within psychology is relatively new, having emerged as a research focus in the later 1980’s (Enright, Santos, & Al-Mabuk, 1989). Over the next three decades, a host of studies have emerged within the mental health professions showing that Forgiveness  Therapy is beneficial for the client, for the one who forgives (Baskin & Enright, 2004; Wade et al., 2014). We have to be careful with these findings primarily because a false conclusion could emerge: Forgiveness is only for, or primarily for, the one who forgives; it has little to do with the one forgiven. This, actually, does not seem to be the case. A reflection on what forgiveness accomplishes, its purpose or goal, suggests at least 8 purposes to forgiving.

What does it mean to forgive? Although there may be different behaviors across the  wide variety of cultures to express forgiveness, in its universal essence, forgiveness can be defined as a moral virtue, centered on goodness, that occurs in the context of being treated unfairly by others. The one who then chooses to forgive deliberately tries to eliminate resentment and to offer goodness of some kind toward the offending person, whether this is kindness, respect, generosity, or even love.

 

The one who forgives does not automatically go back into a dangerous relationship. The forgiver can forgive and then not reconcile. The forgiver does not excuse the unfair behavior but offers goodness in the face of the unfairness. The forgiver should not think in “either/or” terms, either forgiving and abandoning a quest for justice, or seeking justice alone without forgiving. The two moral virtues of forgiveness and justice can and should be applied together.

With this understanding in place, here are at least 8 reasons to forgive. Which of these are in your conscious awareness when you offer this virtue to those who have wronged you?
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When I forgive, I do so:

1. to become emotionally healthier. Forgiving can reduce unhealthy anger.

2. to repair relationships as it helps me to see the other’s worth.

3. to grow in character because it can help me to become a better person.

4. to be of assistance, within reason, toward the one who acted unjustly. Forgiveness extends the hand of friendship even though the other may reject this.
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5. to help me to assist other family members to see that forgiveness is a path to peace.  Forgiveness for peace, in other words, can be passed through the generations.


6. to motivate me to contribute to a better world as anger does not dominate.

7. to help me to more consistently live out my own philosophy of life or faith tradition if that worldview honors forgiveness.

8. to exercise goodness as an end in and of itself regardless of how others react to my offer of forgiving. 

To forgive is to exercise goodness even toward those who are not good to you. Forgiveness is perhaps the most heroic of all of the moral virtues (such as justice, patience, and kindness, for example). I say it is heroic because which other moral virtue concerns the offer of goodness, through one’s own pain, toward the one who caused that pain? Do you see this—the heroic nature of forgiving—as you extend it to others?

Robert


References:

  • Baskin, T.W., & Enright, R. D. (2004).  Intervention studies on forgiveness: A meta-analysis.  Journal of Counseling and Development, 82, 79-90.
  • Enright, R. D., Santos, M., & Al-Mabuk, R. (1989).  The adolescent as forgiver. Journal of Adolescence, 12, 95-110.
  • Wade, N.G., Hoyt, W.T., Kidwell, J.E.M., & Worthington, Jr., E.L. (2014).  Efficacy of psychotherapeutic interventions to promote forgiveness: A meta-analysis.  Journal of Consulting and Clinical Psychology, 82, 154-170.

Posted in Psychology Today Apr 16, 2018

Joy in the Journey

Forgiveness is hard work. I sometimes refer to it as “surgery of the heart.” No one looks forward to the process of surgery, but when people look beyond the procedure to what lies ahead once healing occurs, it is easier to bear.

The process of forgiveness includes bearing pain and finding meaning in suffering. It requires pain, emotional pain, as we look directly at another’s injustice and struggle to see him or her as a person, just as I-the-forgiver am a person.

The joy comes, I think, in triumphing through a challenging process and becoming stronger once the process is complete. You stand stronger because you have not let injustice defeat you.

You stand stronger because you are now more capable of receiving the other back into your life, if he or she can be trusted. You may play a part in this person’s positively changed ways as you stand strong.

You stand stronger because you know you have a way of meeting the next injustice, and the next, and the next after that.

Having a new heart as a result of forgiving and becoming stronger and helping others get stronger is a cause for joy.

Robert

When Love Is Withdrawn from Us

Is it possible that we might change in a negative way when others withdraw love from us? Consider three issues, which might form a digression in our very selves.

  • In the first scenario, we can begin to withdraw a sense of worth toward the one who hurt us. The conclusion is that he or she is worthless.
  • In the second scenario, over time, we can drift into the dangerous conclusion, “I, too, am worthless.” After all, others have withdrawn love from me and have concluded that I lack worth, therefore I do lack worth. Here is where our own self-esteem is lowered because another or others are being unkind to us.
  • In the third scenario, and even later down the road, we can drift into the unhealthy conclusion that there is no love in the world and so no one really has any worth, thus everyone is worthless. It is here that we might settle into a pervasive pessimism, without even realizing it is happening.

This three-layer development of negativism toward the other, dislike of self, and pessimism in general can be overcome by being vigilant in forgiving. Forgiving another can reverse negative judgements about the one who hurt us, can be a safe-guard in preserving self-esteem, and can prevent a drift into negativism. Perseverance in forgiveness, then, is necessary.

Robert

What Finding Meaning in Suffering Is Not

When you find meaning in your life and in the suffering that you endured you are not doing any of the following:

You are not denying anger, grief, or disappointment because of what happened to you.  It did happen and your negative response is what we all go through.  To find meaning is not to put the pillow over your head and hope the pain goes away.

When you find meaning you are not playing games wit25h yourself by saying, “Oh well,  I can just make the best of what happened to me.”  Yes, you can make the best of what happened, but if this is your meaning in what you have suffered, you are not going after that woundedness inside of you.  The “oh, well” approach is so passive.  We need a more active approach to the pain.

When you find meaning you do not sugar-coat the injustice and distort reality by saying, “All things happen for good reasons and so I will try to see the good in what was done to me.”  Let us be honest: Maybe there was not any good in the injustice itself.  What you learn from it will have goodness, but the event itself?  Maybe you will find no good in that injustice against you and that is all right.

Robert

Expanding Our Forgiveness Horizon

As we forgive one person, look what happens: a) We start to forgive others; b) We embody forgiveness, wanting to give it away to others; c) We see each person as special; d) Because forgiveness is part of love and beauty, we begin to love more deeply and to see the beauty of the world more clearly.

Forgiveness does not lessen what happened; it alters how we view the person in spite of what he or she did. It can alter how we see the world and how we interact with others. Forgiveness can give us our life back. It can be an offer to those who acted badly to change their lives so that love and beauty are expanded in their world as well.

Robert