Our Forgiveness Blog
Defendants Asking for Forgiveness: Love or Self-Interest and How Can One Tell?
Each day, I examine the news stories on-line, looking for forgiveness themes. Over the past few months I have been surprised by the number of stories in which a defendant, not yet judged or sentenced, in a court of law asks a victim or the victim’s family members to forgive him.
It has me wondering. To what extent is the request for forgiveness coming from the heart or from a calculating head? And, how can one tell the difference? A psychiatrist, Dr. Hunter, in an early journal article (the late 1970’s) on the psychology of forgiveness said that insincere forgiving has a certain smug-like quality to it. Perhaps the request for forgiveness, when insincere, has a similar quality to it.
But, again, how can one discern that in the context of a courtroom with all of its formality? Perhaps one way to tell is to ask those receiving the request. Do they see sincerity or do they see this as a way to try softening judge or jury for a lighter sentence? At the same time, victims or a victim’s family members, when blinded by anger, may not be able to accurately judge a sincere request for forgiveness, especially when feeling particularly unforgiving.
Should judges and juries take sincere requests to be forgiven seriously, so that the sentence is altered because of this?
It is all quite new to me and so I am asking rather than explaining.
R.E.
The Wisdom of Benjamin Franklin
One of the famous quotations of Benjamin Franklin is this: “The best thing to give to your enemy is forgiveness; to an opponent, tolerance; to a friend, your heart; to your child, a good example; to a father, deference; to your mother, conduct that will make her proud of you; to yourself, respect; to all men, charity.”
I have never heard a challenge to the quotation, but I wonder. Surely, his list of offerings to certain people sounds completely reasonable, but I wonder about the exclusivity of it all. Why not give a good example, for example, to an enemy as you give forgiveness? Why not give forgiveness, for example, to your mother or to yourself when standards are broken.
It seems to me that the “best thing” to give anyone is forgiveness when they have been unjust.
Yes, let us give forgiveness to an enemy….and to all others listed when it is appropriate. Let us give charity to all, as the wise Mr. Franklin says, and forgiveness is one aspect of charity, given when others offend.
R.E.
Why Forgive if the Other Is Not Likely to Change?
People sometimes feel discouraged when the other person continues to act unjustly despite your best efforts to forgive. Forgiveness as a virtue is for the good of the other whom you forgive and so if he or she is not receiving your goodness, why continue? An assumption behind the question is that the other will never change because of the forgiveness, but you do not know that. A seed of love planted today could have an effect on the person years from now.
But, you may ask, “I may never see the fruit of my forgiveness.” The answer, with a gentle reminder that forgiveness is for the other person, is this: It does not matter if you are there or not to see the result. The forgiveness task is to be loving. If the other can grow from that love, then you have done something wonderful for him or her. Even if the other refuses your gift, you have given a gift nonetheless. You have given love in a world that too often is devoid of it. You again have done something wonderful because love is an end in and of itself as well as a means to the end of transforming the world through the action of love.
R.E.
Helpful Forgiveness Hint
When starting to be a forgiver (someone who forgives consistently), try to begin with hurts that are not so large. It is not unlike starting an exercise program. If you try to run 5 miles the first day or to bench press too much weight too soon, you get quite sore, quite discouraged, and may stop exercising. If you start slowly, you build up strength so that you can handle the longer run or the challenging bench press. Start forgiving someone who has not gravely hurt you and work up to those who have.
R.E.
Should We Talk about Forgiveness in the Context of a Loved-One’s Suicide?
While in Northern Ireland last week, I gave two invited talks on the topic of forgiveness in the context of a loved-one’s suicide. Suicide, especially among young-adult males, is a serious and growing problem there. I made the point that there are at least four scenarios with moral import surrounding this issue:
1) Some people who have lost loved ones in this way will reason that suicide is not immoral. Therefore, they will see no need to forgive because no injustice occurred;
2) Some people who have lost loved ones in this way will say that suicide is not immoral, but they are most likely in denial because their reasoning is not clear and their emotions are raw and angry;
3) Some will say that suicide is always wrong because it is always wrong to take an innocent life, including one’s own;
4) Some will say that the act of suicide itself is not morally wrong, but the consequences of doing so are wrong because those left behind have had love taken from them.
My linking forgiveness with suicide will have direct relevance for those in situations 2-4, but not in situation 1 above. Those in situation 2 might get very angry at me (and some did) for even mentioning the issue of morality and forgiveness in the context of suicide because they harbor worry (about the loved one’s eternal salvation, as an example) and they may harbor some guilt (in that they did not do enough to prevent it). People in this situation 2 want to distance themselves from the worry and/or the guilt. A talk on forgiveness and suicide does not help them to distance from these issues.
Those in situations 3 and 4 tend to seek relief for their own bitterness and anger. They are often angry at the deceased and they can be angry at others who did not do more to help. They also can be angry with themselves for a number of reasons, including their extreme emotions such as hatred or their reasoning that they could have done more. In these cases, it seems that it is worth hypothesizing that forgiveness education and therapy could be helpful in restoring emotional well-being.
What I found interesting is that some (a rare few) in situation 2 were adamant against my speaking at all about this topic. They were offended by the talk. It is as if I have no right to speak about a link between suicide and forgiveness and no one else has a right to hear about it or to work in a psychological sense on their own emotions.
So, here is my recommendation. Let us respect each person as a person and let us respect each one’s choice to hear or not to hear such information. Some will choose not to hear, but they should not condemn those who do. Some will choose to hear, but they should not condemn those who wish not to hear.
This is an important and sensitive area. We must move forward to help those who seek help through forgiveness and we must do so with gentleness and respect for all.
R.E.
