Tagged: “Dr. Robert Enright”

May I follow-up on my question about forgiving one’s mother if she is deceased? You mention that part of forgiving is to try, within reason, to give a gift to the one who acted unfairly. How can one give a gift to a deceased person?

You can give an indirect gift to one who is deceased. For example, you can donate to a charity in the person’s name. You can share a kind word about the person to other family members, knowing that the deceased person was more than the injustices against you. If you are a person of faith, you can say a prayer for the person. So, it is possible to practice giving a gift even to those who no longer are with us.

Is the essence of forgiveness to reduce anger?

While reducing anger is an important part of forgiveness (the deliberate choice to get rid of resentment), there is more to forgiveness than this, particularly the growing in the moral virtue of agape love, or that kind of love that is in service to others even though such service can be difficult and even painful for the one who forgives.

It seems to me that when we forgive a lot, then we are actually growing in our humanity. Is there such a thing as growing in our humanity and is forgiveness a pathway to this?

According to Plato and Aristotle, as we grow in the virtues of justice, courage, temperance, and wisdom, then we are growing in our essence of what it means to be human. So, yes, I do think that we can grow in our humanity. Further, I do think that forgiveness helps us grow in our humanity because it melts our resentment, making justice even more fair, allowing for more courage rather than fear, balancing our emotions so we can be more temperate, and when we are free of resentment, then we have the opportunity to have more wisdom or to know the proper way of responding to different situations, even challenging situations.

As a follow-up to my question about growing in our humanity when we forgive, do you think that our forgiving others can help them grow in their humanity?

The philosophy of virtue-ethics has as one of its major premises that all people have free will. This is the case because, without our free choices in life, we cannot willingly decide, for example, to be just or fair to others. When you forgive someone for unjust behavior, you are giving that person the opportunity to examine that behavior and to change. Yet, because of the premise of free will, it now is up to that person how to grow in fairness. The person will need insight (I did wrong), have inner sorrow (remorse), apologize (repent), and amend the ways that are unfair. Your forgiving will not automatically lead to all of this, but again, you are offering an important opportunity in that direction for the one who offended.

Where and how can you start to forgive yourself?

I have found that self-forgiveness for many people is more difficult than forgiving others because we are harder on ourselves.  So, I recommend that first you forgive someone who has hurt you.  We have several self-help books for this, such as The Forgiving Life.  Once you know the pathway of forgiving others, then you can apply that learning to yourself.  You can begin to see your own inherent (built-in) worth.  You can start to bear the pain of what happened so that you are not continually condemning yourself for what you did in the past.  You can begin to welcome yourself back into the human community.

You can read some specifics about self-forgiveness by clicking on the Set Yourself Free link below, which is from my blog at Psychology Today, also called The Forgiving Life:

Another source is the chapter on self-forgiveness in my book, 8 Keys to Forgiveness.

I wish you the best in this healing journey.