Tagged: “Education”

New, Just Published Curriculum Guide – THE COURAGE TO FORGIVE: EDUCATING ELEMENTARY SCHOOL CHILDREN ABOUT FORGIVENESS

Grade school educators, counselors, and homeschooling parents now have a new resource available to help teach their 4th and 5th grade students (ages 9-12) about forgiveness. Serving either as a Social-Emotional Learning or a Character-Education curriculum, the focus is on what forgiveness is, is not, what forgiveness looks like, and the basic concepts associated with forgiveness, including kindness, empathy, perspective-taking, and healthy expression of anger.

The Courage to Forgive: Educating Elementary School Children About Forgiveness uses children’s literature and incorporates the latest social-emotional learning (SEL) and character education principles into its 16-lessons. Each lesson in the 64-page guide is approximately 45-minutes in length and lessons include a variety of activities for students to complete, group and individual discussion questions to reflect on and answer, and even an opportunity for students to write their own book about forgiveness. One life-long teacher was so impressed after previewing the guide that she called it her “character education handbook.”

This new curriculum includes the model of forgiveness developed by Dr. Robert Enright, as well as techniques honed by Dr. Suzanne Freedman during her 2015 research with 5th grade students in a racially-diverse Midwestern school. Selected children’s books, such as, The Forgiveness Garden by Lauren Thompson, Each Kindness by Jacqueline Woodson and Let’s Talk about Race by Julius Lester are used to teach and illustrate forgiveness and related concepts. Book summaries and online videos of the books are included with the curriculum guide.

As stated by Dr. Freedman in the introduction to the curriculum, “It is hard for students to forgive if they don’t know about forgiveness or see examples of it. The children’s literature used in this curriculum illustrates what forgiveness looks like, what’s involved in forgiving and the impact of forgiveness for both the characters who do the forgiving and those who receive it. 

“Helping students develop empathy toward others is a key strategy not only in character-building but in bullying prevention and intervention,” according to Dr. Freedman. “It is critical that we help kids develop empathy early in their lives and this curriculum guide is a great way to do that. Plus, the short sessions using children’s literature are fun for the kids so they are eager to learn.” 

Although this curriculum was written specifically with 4th and 5th grade students in mind, it can be used with older (middle school students) or younger students, since activities can be modified as necessary. Even adults will find the curriculum helpful in their understanding and practice of forgiveness.

“SEL programs are being recognized as an important part of the school curriculum for all students,” Dr. Freedman adds. “In this guide, SEL is incorporated with Forgiveness Education in order to teach students how to recognize and express anger and other emotions in a healthy way, understand the perspective of others, and recognize the humanity in all.” 

The following quote illustrates how one 5^th grade student benefited from learning about forgiveness:

“I like forgiveness because it helps me learn how to forgive people. Before forgiveness I was mean and rude to people- I learned to forgive people. I had a lot of anger before but since you came here- I learned to control my anger and calm myself down!”

For more information about the curriculum, read the full 15-page introduction to the guide. 

For more information about the research behind this curriculum guide, read The Impact of Using Children’s Literature to Teach 5th Graders about Forgiveness.

“The World’s Largest Portal to Anything and Everything Forgiveness-Related”

You who advocate for Forgiveness Therapy or forgiveness education with students ask way too much of forgivers. You ask them to bear the burden of their own healing and that is not fair. They already have been hurt so why ask them now to struggle after forgiveness? Two burdens are theirs: the original offense and now Forgiveness Therapy.

Thank you for the critique of forgiveness interventions. Your argument has an error embedded within it. It is not at all an added and unnecessary burden to help a person, whose heart is broken, to forgive. Take a physical analogy to make the point clear. Suppose James pushes Jeremy to the ground, dislocating his shoulder. Is it unwise now to ask Jeremy to enter into a rehabilitation process to repair the shoulder? Is it an added burden we should never ask because he is hurting? It would seem that the unfairness lies, not in the encouraging of medical treatment, but the reverse—discouraging it because it will be rigorous and painful. Is it not the same with Forgiveness Therapy for those who choose it? The heart is broken, yes, because of the original unfairness. If the person chooses rehab of the heart—Forgiveness Therapy—isn’t this repair good even though rigorous and painful? The misconception might keep people from rehab of the heart and so it needs to be challenged.

[This kind of question and answer appeared in my Psychology Today blog. I repost the question and answer here because this issue continues to come up.]

You talk about inherent worth in the context of forgiveness. I really do not feel that I am worthy or have a great deal of value. I am not particularly religious. Can you convince me that I have worth?

You have unique DNA. There never was anyone like you on the planet and when you no longer are here, there never will be another person quite like you. You are unique. You are irreplaceable. This makes you special, very special. It then follows that you have worth, an unconditional quality that cannot be taken from you despite any unfortunate circumstances you face. Your circumstances do not make you who you are. Your essence of being special, unique, and irreplaceable makes you who you are.

And a Little Child Shall Lead Them: How to Resurrect the Virtue of Forgiveness from Its Deathbed

A soaringly insightful essay entitled, “The Fading of  Forgiveness,” by the Presbyterian pastor, Rev. Timothy Keller, appeared in the May, 2021 issue of Comment magazine. Rev. Keller uses  a series of quotations to make his point that the moral virtue of forgiving is fading in modern Western culture. The quotations can be summarized this way: Forgiving allows oppressors to dominate you. So, do not forgive. Otherwise, you will stay oppressed.

In other words, the call to forgive is seen as a trick by oppressors to keep the oppressed forgiving and therefore more continually oppressed. If the oppressed are convinced that they must forgive, with no choice in the matter, and if they are taught to think in either/or ways (they must either forgive or seek justice, but never both), then the critics of forgiveness have a good point. Yet, they are wrong in their understanding of what forgiveness actually is. The harsh critics of forgiveness need good forgiveness education to realize that forgiving is a choice, not a commanded law that must be done, and that the moral virtues of forgiving and justice can and should occur together.

Another wise article, this one by Dr. Kari Konkola, appeared in Humanitas magazine in 2019, “What Psychology Might Learn from Traditional Christianity.” As with Rev. Keller, who is seeing the demise of forgiveness, Dr. Konkola sees the demise of humility in modern Western culture. This is the case because of similar themes echoed by Rev. Keller. There is a rise in emphasis on justice apart from mercy which leads to excessive cries of injustice, excessive accusations of oppression with concomitant increases in anger and rage, divisions and acrimony, and a decided lack of an appreciation of reconciliation, harmony, and a working toward a genuine common good.

The cause, he argues, is a rise in pridefulness which may have origins in our genes, with the evolutionary tendency toward dominating others through the genetic mechanism of the survival of the fittest. For Dr. Konkola, and many Christian thinkers in the 15th through the 17th centuries, the antidote for this oppressing and self-interested activity is the now-faded moral virtue of humility. Humility restores the practice and the valuing of forgiving and inspires the reawakening of the call to the common good, now being lost as people strive to be better than others, to dominate others.

When we put these two articles together, we see a common theme discussed by both authors: Christian teaching in its ancient form was a call to forgiveness and humility, not to be dominated or to dominate, but instead to spread love to others, for the common good, for harmony among people so that we all work together to end oppression, to end others’ sorrow.

If both authors are correct, then deep Christian education needs to embrace  forgiveness education, with its emphasis on love and humility as the forgivers, in suffering for their oppressor, offer the hand of potential harmony to those who misbehave. Good forgiveness education instructs students that they must not abandon the quest for justice when they exercise mercy. Good forgiveness education does not over-emphasize the “therapeutic” culture (that forgiving only is for the forgiver) but goes more deeply into the insight that forgiving in its essence is a decision to love and to engage in loving actions toward someone who was not loving toward the forgiver.

“Forgiving is a choice, not a commanded law that must be done; the moral virtues of forgiving and justice can and should occur together.”

Dr. Robert Enright

Are forgiving and humility fading in modern Western culture? Perhaps it is time for educational leaders and parents to galvanize their wisdom and energy to provide this kind of education for the children. Then let the children lead the revival of these central virtues that can thwart ideologies of power-over-others. Let the children learn through forgiveness education that the means of love and humility eventually lead to a better world than do the means of cultural revolution and destruction, which are devoid of such love and humility.

For example, the Catholic community with its worldwide schools seems particularly positioned for such forgiveness education. Implementing forgiveness in these schools on a worldwide basis just might reawaken a world which is starting to fall asleep to forgiveness and humility. Our International Forgiveness Institute already has constructed 17 forgiveness curriculum guides for students from age 4 to age 18, including an anti-bullying guide and two curriculum guides for parents.

Using those guides, Forgiveness Education has been implemented successfully in Greece, Iran, Israel, Liberia, Northern Ireland, Pakistan, Turkey, the United States and other countries. A more concentrated effort by the educational leaders and parents could be the beginning of a revolution of quiet and gentleness and love, in contrast to the tired ideologies of meeting unfairness only with anger and resistance and fire and destruction.

What will win: the genes calling for the survival of the fittest or the grace to overcome these by learning to love and forgive and then finding the path to justice for all? Once they have accurately learned about forgiveness, and if they so choose to forgive, then let the children lead us.

Robert

LEARN MORE:

• Humility: What Can It Do for You?
• Forgiveness Education Curriculum Guides
• The Anti-Bullying Forgiveness Program
• Curriculum Guides for Parents
  

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