Tagged: “Enright Forgiveness Process Model”
I refuse to forgive any of the mass murderers of the 20th century. It seems foolhardy to do so. Therefore, forgiving can be foolhardy. What do you think?
It is a moral virtue to forgive. All moral virtues are good, including kindness, patience, fairness, and love-in-service-of-others. Forgiveness is thus a positive response to injustice. Being kind and loving is not foolish. It follows that forgiving cannot be foolishness as it is a component of goodness.
Having said that, I do think there are situations when you might not be ready to forgive someone for unfair behavior. You are not a bad person because of this. Justice and forgiveness are not the same thing. Some kinds of justice are so vital that the state has codified them into laws—don’t murder, for instance. There is no law requiring forgiveness because it is up to the individual to decide whether or not to extend forgiveness to someone for an unfair deed. Therefore, you are free to choose not to forgive “the mass murderers of the 20th century” and carry on being a decent person in spite of the suffering they has caused you (and they can continue inflicting suffering on those who are still directly or indirectly affected by them).
Should trust be earned slowly and in small increments or can I just trust a person who apologizes to me?
This will depend on how serious the injustice is and on how sincere the apology is. If the person had a deep injustice against you,such as consistently stealing money from the bank account, you may need to monitor that account for a while, given the consistent nature of the theft. Also, an apology needs to be sincere with a firm commitment by the other to amend the unjust ways. This, again, may need time on your part to be sure the apology was sincere. So, in cases of serious injustice, trust likely will be earned slowly, in increments as you say.
When I was a child, one of my parents was very unfair to me. I dislike the thought of forgiving because it will remove me from the victim role. I realize that may seem strange, but all I know is my victim identity. Furthermore, I’m not quite ready to exonerate my parent for what happened to me. Could you please provide me some context on this?
You are not alone in finding change tough; many people find it difficult as well. Even if it is painful, you appear to feel secure in your current victim position. In the long term, adopting the identity of a survivor or even a thriver could be beneficial for you. Are you prepared to take a chance on temporary uneasiness in order to obtain this new, potentially healthier identity?
When you forgive your parent, you likely will experience healing You also give your parent another chance when you forgive.
I feel like I’m being asked to forgive too much when I say yes. I am not all that exceptional; forgiveness is for all the holy people in the world. Do you think it would be okay if I just moved past this forgiving thing and carried on with my less-than-perfect life?
Forgiveness, according to the late Lewis Smedes, is reserved for individuals who are not perfect. Nobody is born with the ability to forgive well. We become more adept at understanding and extending forgiveness as we gain experience. Therefore, even if I’m a flawed person, I urge you to start small on the path to developing effective forgiveness.
If someone hasn’t harmed me directly, can I still forgive them? As an illustration, one of my students was intentionally injured by another student. I work as a teacher. Can I forgive the person who mistreated a student I respect for his integrity and tenacity?
You speak of what some philosophers refer to as secondary forgiveness. Put another way, you have suffered more by someone else’s wrongdoing toward a significant other than from it personally. You have the ability to forgive if something unfair happens to you and causes you pain. This can even happen if you are injured even though you don’t know the victim or victims. This is an illustration of tertiary forgiveness: for example, your nation’s leader enters what you consider to be an unfair conflict with a another nation. If you choose to forgive the leader, then you can.
