Tagged: “Forgiveness Process”
Can Group Forgiveness in Liberia Lead to Peace?
The head of the Liberia Forgiveness Education Program (LFEP) has been appointed by that country’s president to serve on a Special Presidential Committee that will mediate post-civil war land disputes that have recently become violent. The appointment provides a unique opportunity to test the potential effectiveness of Group Forgiveness interventions developed by Dr. Robert Enright, co-founder of the International Forgiveness Institute (IFI).
Bishop Kortu Brown was appointed last month to the Nimba County Conflict Resolution Committee by Liberian President Dr. George Manneh Weah. Bishop Brown, Chairman/CEO of Church Aid Inc. (CAI) has been National Coordinator of the LFEP since it was established by Dr. Enright nearly 10 years ago.
“The president of Liberia has asked me to participate in a national effort aimed at resolving land conflicts in one of Liberia’s troubled sub-political divisions,” Bishop Brown said of his recent appointment. “Nimba County has more than 500 land conflicts recorded so we hope that our work can help bring healing and reconciliation to this troubled area.”
The Nimba County conflicts are the aftermath of a horrendous 15-year civil war that resulted in the deaths of an estimated 250,000 Liberians between 1989 and 2004, the displacement of more than a million others from their homes, the overthrow of the government of the late President Samuel K. Doe who was assassinated in 1990, and the deployment of United Nations peacekeepers throughout the country. According to a Global News Network Liberia report, the US government has provided more than $2.4 billion in supporting Liberia’s post-war stabilization and development.
Unfortunately, the misery in Liberia did not stop with the end of the civil war. Between 2014 and 2016, more than 4,800 people died from Ebola in Liberia—the West African country hardest hit by the outbreak—and now the country of 4.8 million people is dealing with the deadly uncertainty of the coronavirus epidemic. According to the World Health Organization, Africa accounts for less than 1% of the coronavirus vaccine doses administered globally.
“There is a serious need to bring closure to the civil war and that means reconciliation through forgiveness,” Bishop Brown says, repeating what he has been espousing since becoming the head of the LFEP. “If Liberians will forge peace and reconciliation, they must forgive. Without forgiveness there will be no genuine reconciliation.”
Dr. Enright has been working closely with Bishop Brown and other civic leaders in the West African country since Rev. Joseph Cheapoo, a native of Liberia, walked into Dr. Enright’s University of Wisconsin-Madison office in 2003 and bluntly asked, “Professor Enright, can you help me save my country?”
Rev. Cheapoo, who had fled his home country for the US to save his family during the civil war, agreed to head up the LFEP when he returned to Liberia in 2004. Sadly, Rev. Cheapoo unexpectedly passed away 8 years ago. Bishop Brown anxiously assumed leadership of the LFEP soon after.
“In light of his appointment by President Weah, I have suggested that Bishop Brown engage all Committee members in the Enright Group Forgiveness process before addressing the social conflict issues,” Dr. Enright says. “I suggested that approach, in all humility, because dialogue will not be fruitful if those engaging in the dialogue are still very angry about past grievances. Forgiveness is a scientifically-supported way of eliminating that anger.”
In response, Bishop Brown shared with Dr. Enright a draft strategy he has since developed for the Committee’s first working session that he calls “Reconciliation Through Forgiveness: A Program Concept for Community Bridge-Building.” Components of that strategy include:
- Conducting a 3-day Awareness Workshop on healing and reconciliation for 150 community, religious and traditional leaders from the 9 sub-political districts in Nimba County on the need to bring closure to the civil war chapter.
- Conducting a 3-day Forgiveness Education training workshop for teachers in Nimba County primary and secondary schools.
- Replicating the Forgiveness Education Programs that Church Aid Inc. already has in place in Monrovia (the country’s capitol), Brewerville, and Monsterrado County by initiating identical programs in 25 schools in Nimba County using Kindergarten through Grade 12 curriculum guides developed by the IFI in collaboration with CAI.
- Conducting a 3-day training and commissioning workshop for 45 Community Reconciliation Animators (CRA) who will continue the work of healing and reconciliation in their respective communities after the Special Presidential Committee’s tenure expires.
“I think that interventions like the Enright Group Forgiveness process are critical to bringing peace and harmony to the communities we seek to serve in Liberia,” says Bishop Brown. In addition to being the General Overseer of the New Water in the Desert Apostolic Pentecostal Church in Brewerville and Chairman/CEO of Church Aid Inc., Bishop Brown is also president of both the Liberia Council of Churches (LLC) and the Inter-Religious Council of Liberia (IRCL).
“If this forgiveness initiative works as it did in our scientific studies, then resentments and hatred will be reduced, forgiveness will increase, and fruitful dialogue will commence,” Dr. Enright adds. “If forgiveness solves the entrenched group-to-group conflict in Liberia, that country will astonish the world with this new way of attaining peace.”
The Special Presidential Committee will conduct its first session in the next few days and is expected to report its formal recommendations to President Weah within 60 days. The Committee will be chaired by Liberia’s Minister of Internal Affairs while the Chairman of the Liberia Land Authority will serve as co-chairperson.
Learn More
A New Strategy for Peace in the World. . .The Enright Group Forgiveness Inventory
Examining Group Forgiveness: Conceptual and Empirical Issues
Measuring Intergroup Forgiveness: The Enright Group Forgiveness Inventory
First Ebola, Now Coronavirus: Liberia Suffers Again
Help spread forgiveness education, reconciliation and peace throughout Liberia, West Africa. Click the “Donate” button at the bottom of this page to become a hero to the children of Liberia.
DOMESTIC ABUSE VICTIM CHOOSES COURAGE, FORGIVES HER HUSBAND, AND TURNS HER LIFE AROUND
Ruchi Singh is a young woman who refused to be just another statistic of domestic violence. To turn her life around after fearfully incurring years of abuse at the hands of her alcoholic husband, Singh decided to choose courage—and forgiveness.
“Life is made up of millions of moments but there comes a moment that decides the rest of our life,” Singh says. “For me, it was the night my husband (now ex-) put a knife to my throat, threatening to kill me. I am lucky he changed his mind.”
Although Singh wishes she did not have to know how it feels to be terrified in her own home, she acknowledges that it happened and that she had to choose what was going to drive her life—fear or courage.
“I chose courage,” Singh now tells anyone who will listen. “I chose courage, gave myself a voice, and took ownership of my life. The moment I took responsibility for my life, I moved from a place of weakness to a position of strength.”
After the knife incident, Singh was able to get away from her husband in Sydney, Australia, and return to her home in India where she told her parents for the first time about the abuse she endured. With her new-found courage, she told her husband she was not coming back to him and instead filed for divorce.
“Forgiving my husband was something I needed to do to avoid becoming a negative person,” Singh now relates. “I didn’t want to be cruel and hurtful like him. One way of staying internally clean has been by never calling him abusive names. I have even blessed him. It’s not easy, but it’s helped me free myself.”
Singh clarifies her statement by adding that forgiveness does not mean saying she is okay with her husband’s treatment of her, but that she can now continue with her life in a more peaceful frame of mind.
“The reason I forgave him was because holding onto hate would have been very harmful for my mental wellbeing,” according to Singh. “I started my new life by creating awareness on domestic violence together with the message on courage, confidence and the power of communication. Little did I know that it was the beginning of an amazing journey.”
For Singh, forgiving didn’t come easily. It took her three months of intense meditation and hard work to forgive, in large part because her ex had never apologized and he still said everything was her fault.
“I couldn’t just think myself into forgiving, I had to take action,” Singh says. “I had to clean out the muddy water by feeling my way through all the ugly emotions until finally these negative feelings began to dissipate. Also, the chronic hip pain I’d had for four years, which no specialist could figure out, disappeared after I moved away from the relationship.”
Today Singh is an international keynote speaker, best-selling author, talk show host, and humanitarian who runs her own personal leadership and communications company. Courageous leadership is at the heart of everything she does. She brings that to her website talk show “RuchiSinghTalks” where she provides a safe platform to have uncomfortable but important discussions.
“I share my story to create awareness about this epidemic (domestic violence) which impacts millions all over the world,” Singh says. As she outlines in her video The Power of Forgiveness: Mindset Motivation, she believes everyone has within them “the power to transform and recreate your life.”
Last year, Singh was invited to deliver a keynote speech at the 2020 Peace Summit of Emerging Leaders held at the United Nations Conference Center in Bangkok. The Summit is designed to inspire and empower young people who are passionate about positive social change. The 450+ attendees from 55 countries gave her a standing ovation.
Singh is featured in a documentary film “Till Death Do Us Part” that was the official selection of the 2020 New York Lift-Off Film Festival. That same year, she received one of her country’s highest awards, the Dr. Sarvepalli Radhakrishnan Award (named after the 2nd President of India).
Learn more about Singh’s amazing transformation and decision to forgive on The Forgiveness Project website.
Watch Singh’s video “The Power of Forgiveness” and all her videos on YouTube.
Visit Ruchi Singh’s website.
I have heard the term “take the long perspective” regarding the injustices inflicted on me by others. What does that mean?
Go back into childhood for a moment and think about one time in which you had what seemed to be a serious disagreement with a friend. At the time, did it seem like this would go on indefinitely? Of course, it did not. Time has a way of changing our circumstances. I am not advocating a kind of passive approach to life here. “Oh, I will just wait it out and so I do not have to exert effort.” No, that is not the point. Instead, see beyond the next hill to a place that is more settled and the pain is not so great. You already saw in your childhood that conflicts end. The consequences of those conflicts (feeling sad or angry) also end.
What can you tell me about how forgiving can affect the physical heart (not the emotions but the cardiac system)?
We did a published study of men on a cardiac unit of a hospital. All of the participants had deep hurts from the past. Once they went through the forgiveness process, and four months after the end of that intervention, there was a statistically significant increase in blood flow through the heart as the men recalled the incident of deep hurt against them. This increase in blood flow did not occur for the control group that had the usual instruction of how to help the heart (diet, exercise, and stress-reduction). Here is the reference to this research:
Waltman, M.A., Russell, D.C., Coyle, C.T., Enright, R.D., Holter, A.C., & Swoboda, C. (2009). The effects of a forgiveness intervention on patients with coronary artery disease. Psychology and Health, 24, 11-27.
And a Little Child Shall Lead Them: How to Resurrect the Virtue of Forgiveness from Its Deathbed
A soaringly insightful essay entitled, “The Fading of Forgiveness,” by the Presbyterian pastor, Rev. Timothy Keller, appeared in the May, 2021 issue of Comment magazine. Rev. Keller uses a series of quotations to make his point that the moral virtue of forgiving is fading in modern Western culture. The quotations can be summarized this way: Forgiving allows oppressors to dominate you. So, do not forgive. Otherwise, you will stay oppressed.
In other words, the call to forgive is seen as a trick by oppressors to keep the oppressed forgiving and therefore more continually oppressed. If the oppressed are convinced that they must forgive, with no choice in the matter, and if they are taught to think in either/or ways (they must either forgive or seek justice, but never both), then the critics of forgiveness have a good point. Yet, they are wrong in their understanding of what forgiveness actually is. The harsh critics of forgiveness need good forgiveness education to realize that forgiving is a choice, not a commanded law that must be done, and that the moral virtues of forgiving and justice can and should occur together.
Another wise article, this one by Dr. Kari Konkola, appeared in Humanitas magazine in 2019, “What Psychology Might Learn from Traditional Christianity.” As with Rev. Keller, who is seeing the demise of forgiveness, Dr. Konkola sees the demise of humility in modern Western culture. This is the case because of similar themes echoed by Rev. Keller. There is a rise in emphasis on justice apart from mercy which leads to excessive cries of injustice, excessive accusations of oppression with concomitant increases in anger and rage, divisions and acrimony, and a decided lack of an appreciation of reconciliation, harmony, and a working toward a genuine common good.
The cause, he argues, is a rise in pridefulness which may have origins in our genes, with the evolutionary tendency toward dominating others through the genetic mechanism of the survival of the fittest. For Dr. Konkola, and many Christian thinkers in the 15th through the 17th centuries, the antidote for this oppressing and self-interested activity is the now-faded moral virtue of humility. Humility restores the practice and the valuing of forgiving and inspires the reawakening of the call to the common good, now being lost as people strive to be better than others, to dominate others.
When we put these two articles together, we see a common theme discussed by both authors: Christian teaching in its ancient form was a call to forgiveness and humility, not to be dominated or to dominate, but instead to spread love to others, for the common good, for harmony among people so that we all work together to end oppression, to end others’ sorrow.
If both authors are correct, then deep Christian education needs to embrace forgiveness education, with its emphasis on love and humility as the forgivers, in suffering for their oppressor, offer the hand of potential harmony to those who misbehave. Good forgiveness education instructs students that they must not abandon the quest for justice when they exercise mercy. Good forgiveness education does not over-emphasize the “therapeutic” culture (that forgiving only is for the forgiver) but goes more deeply into the insight that forgiving in its essence is a decision to love and to engage in loving actions toward someone who was not loving toward the forgiver.
“Forgiving is a choice, not a commanded law that must be done; the moral virtues of forgiving and justice can and should occur together.”
Dr. Robert Enright
Are forgiving and humility fading in modern Western culture? Perhaps it is time for educational leaders and parents to galvanize their wisdom and energy to provide this kind of education for the children. Then let the children lead the revival of these central virtues that can thwart ideologies of power-over-others. Let the children learn through forgiveness education that the means of love and humility eventually lead to a better world than do the means of cultural revolution and destruction, which are devoid of such love and humility.
For example, the Catholic community with its worldwide schools seems particularly positioned for such forgiveness education. Implementing forgiveness in these schools on a worldwide basis just might reawaken a world which is starting to fall asleep to forgiveness and humility. Our International Forgiveness Institute already has constructed 17 forgiveness curriculum guides for students from age 4 to age 18, including an anti-bullying guide and two curriculum guides for parents.
Using those guides, Forgiveness Education has been implemented successfully in Greece, Iran, Israel, Liberia, Northern Ireland, Pakistan, Turkey, the United States and other countries. A more concentrated effort by the educational leaders and parents could be the beginning of a revolution of quiet and gentleness and love, in contrast to the tired ideologies of meeting unfairness only with anger and resistance and fire and destruction.
What will win: the genes calling for the survival of the fittest or the grace to overcome these by learning to love and forgive and then finding the path to justice for all? Once they have accurately learned about forgiveness, and if they so choose to forgive, then let the children lead us.
Robert
LEARN MORE:
- Humility: What Can It Do for You?
- Forgiveness Education Curriculum Guides
- The Anti-Bullying Forgiveness Program
- Curriculum Guides for Parents
