Tagged: “Forgiving”
Speed and Forgiveness
I will try to be brief.
Speed. You can see it in the driving as the very rare few people actually adhere to the posted speed limit these days.
Speed. You can see it as you watch people walking on the street, phone in hand, scrolling, scrolling, scrolling. I wonder how long the average person stays on one topic within that phone.
Speed. Have you noticed the new trend on Facebook?: reels. These are, what?, maybe 10 seconds each? 10 seconds to view a video…….
Speed. Have you seen those commercials on the Internet, promising you weight loss at night as you sleep if you take a certain kind of pill? At night? With no exercise? And immediate results?
Speed. I have seen such statements as, “Forgive in 6 easy steps.”
Speed. It is in contradiction to what it means to grow as a person. To grow as a person is to slowly improve in the virtues, first identified by Plato as justice, or giving your best with your gifted qualities so that the community is better off and in harmony with others. This takes time to develop your gifted qualities. Forgiveness, as a moral virtue, is crafted with three things: practice, practice, practice. It takes effort and time and struggle to be good to those who are not good to you. It even takes time to deeply understand what forgiveness is and what it is not so that you do not confuse it with excusing wrongdoing or automatically reconciling or throwing justice under the bus. There is no such thing as the forgiveness pill that will reduce resentment as you sleep.
Speed and forgiveness. I have come to realize that they are not compatible and so I am concerned about the new norms of speed, shifting focus quickly, and a lack of required attention. The new norms may be getting in the way of our forgiving well and therefore of living well with others.
I say in my classes at the university: Whenever you try to improve something, you always create a new problem. Do not see only the improvement but also scrutinize the new problem to see if the new improvement is worth embracing. We have quickened our world as we get to destinations faster by car, as we see what presents our friend in a distant land got in the birthday party today, as we are entertained with a 10-second video……..but what is the problem created? We are in danger of becoming way too superficial, way too unfocused, way too unchallenged, and miss perseverance, miss growing in the moral virtue of forgiveness, and miss the golden opportunity of growing in our humanity and in assisting others in such growth.
Speed has its place. It just should not have primacy of place.
Learn How to Forgive
You can add a methodical, rejuvenating process of forgiveness to your life by attending the upcoming 6-session “Freedom Through Forgiveness” course that begins September 29.
Taught by forgiveness instructor Tim Markle, the in-person course provides the tools and techniques that will enable you to gain a factual understanding of what forgiveness is, what it is not, and how to use it to methodically improve your health and well-being. The interactive sessions are based on the 20-step “Forgiveness Process Model” developed by Dr. Robert Enright, co-founder of the International Forgiveness Institute (IFI) whom Time magazine calls “the forgiveness trailblazer.”
The course is being sponsored by Stoughton Health with classes held at Stoughton Hospital from 6:30-8:00 pm on consecutive Thursday evenings from September 29 through November 10 (with no class on November 3). The facility is located in Stoughton, WI, 17-miles southeast of Madison. There is no charge for the course but enrollment is limited and pre-registration is required. Visit Freedom Through Forgiveness – Stoughton Health for more information or call Stoughton Health at 608-877-3498.
Markle is an Outreach Specialist at the University of Wisconsin-Madison Waisman Center where he works to improve the lives of children and adults with developmental disabilities and neurodegenerative diseases. 
He earned a BA in Psychology from Bowling Green State University, a Masters in Counseling (MC) from John Carroll University, and a Master of Arts in Christian Studies (MACS) from Trinity Evangelical Divinity School. He is a contributing writer and speaker for the IFI and the founder of a forgiveness education organization called Forgiveness Factor.
I have a co-worker who never stands up for himself nor does he even politely confront those who are giving him a hard time. Instead, he gets angry (away from those with whom he is in conflict). Sometimes that anger comes out toward me. He can occasionally bang his fist into the top of his desk. Do you think his actions are sufficient to relieve his anger or does this even help at all?
Your co-worker seems to be using the psychological defense of displacement, which means to take out the anger on something or someone else rather than on the original person who acted unfairly. In the short-run your co-worker might experience some relief from this catharsis, but in the long-run, as I am sure you know, his hitting the top of the desk will not solve the injustice. If your co-worker can do some forgiving and exercise this along with courage and a quest for justice, then he might be able to go to those at whom he is angry and talk it out in the hope of a fair resolution.
If the other does not want to be forgiven, should I then not forgive?
Suppose someone said to you, “Please do not be fair to me. Under no circumstances, you are not to exercise justice to me.” Would you not be fair? Isn’t it your choice to be fair, regardless of the other person’s request? It is the same with forgiveness. You can forgive from the heart, as a free-will decision. You need not verbally proclaim your forgiveness toward the other if this person insists, but your forgiving always is your choice. The key issue here is how you forgive, and that can be done silently, from the heart and in actions that do not proclaim forgiveness.
Is forgiveness appropriate when I am angry, no matter toward whom or toward what I am angry?
Forgiveness is appropriate when you are angry toward persons, but not toward inanimate objects. For example, you do not forgive a tornado because you do not offer goodness toward this weather event. Forgiveness, as a moral virtue, is to offer goodness and we offer goodness toward persons rather than to inanimate objects.
