Tagged: “Inherent Worth”

I don’t see how a person can get over anger if the other person has moved away.  There is no contact anymore.  How can one then dialogue about the issue so that the anger diminishes?

Reducing anger is not dependent on having face-to-face contact (or even written or virtual contact) with the other person.  Reducing the anger is a matter of the heart.  You can begin thinking about the other person in new ways, seeing this person’s vulnerabilities and eventually even seeing the person’s built-in worth.  You can do this for people who are not with you now, even for those who are deceased.

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I have tried cognitive and cognitive-behavioral therapies and they do not work in a deep way for me.  In other words, I can change my thinking about the situation, try not to see it as a catastrophe, but still I have unsettled emotions inside that need healing.  Can forgiveness aid the recovery of more positive emotions and, if so, how does this occur?

Yes, you could include forgiveness in your therapeutic work.  In contrast to the therapies in which you have engaged, forgiveness goes beyond the examination of your symptoms in the context of the injustice(s) against you.  Forgiveness therapy goes to the root cause of the continued emotional upset by having you do the work of focusing on the one who hurt you, trying to see this person as someone who possesses inherent worth.  As you see the other’s worth, this can enhance a sense of empathy and compassion toward the other and this has the paradoxical effect of lowering the temperature of your anger.  So, adding forgiveness to your program likely will be beneficial for you.  I wish you the very best in your healing journey.

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How do I “acknowledge the other person’s humanity” when this person acts more like an animal than a person.  Sorry for such a negative statement, but this is how this person behaves.

Please keep in mind the distinction between what Aristotle described as each person’s “potentiality” compared with the person’s “actuality” in behaving in accord with the moral virtues.  The one you described as acting “like an animal” is not actualizing the potential for high level human behavior.  Yet, this person still has the “potentiality” to achieve this, with proper virtues education and encouragement by wise people.  As you see this potential, you are acknowledging the humanity in the other person.

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The one I need to forgive is deceased.  What good is it to forgive someone who has died?

While the other cannot benefit in any direct, physical way from your forgiveness, there are two areas of benefit for your consideration: 1) You may be able to create a positive (and truthful) view of that person, preserving a more dignified reputation for this person than might have been the case if you speak negatively about the person to others; and 2) you, yourself, as the forgiver, may find that your resentment melts and so you feel better upon forgiving.

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Does forgiving another also include the belief that this person can change for the better?

No, to forgive another person does not mean that you, as the forgiver, believe that this other person can or will change.  To forgive is to offer compassion and the acknowledgement of the person’s humanity, regardless of the outcome of this belief.  This is one important reason why we have to distinguish forgiving and reconciling.  You can offer this compassion and recognition of the other’s humanity without reconciling if the other remains a danger to you.

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