Tagged: “injustice”

Can I get angry with God for the mess that too many people make in this world?  It kind of feels natural to me to get angry with God for all of this injustice in the world. It seems then that I can work on forgiving God.  Do you agree or disagree with this?

Even though it may seem natural to you, your getting angry with God (over injustices which you experience from people) is not good theology.  If God is all holy and sinless, then your forgiving God implies wrongdoing.  I prefer keeping a sound theology and understanding that God allows for the free-will actions of people, even if those actions are unjust.  People are the ones who behave badly, not God.  Rather than forgiving God, I suggest that you try to practice acceptance of what is allowed and then to forgive persons.  In this way, you do not diminish the attributes of God.

I tend to have a sympathetic nature.  This kind of worries me because when I forgive might I just give in to others’ demands?

As you forgive, it is important to realize that you can and should ask for fairness from those whom you forgive.  If you keep in mind the teamwork of forgiving and seeking justice, then this should be a safeguard against giving in to others’ demands.

Can a person “fake himself out” into thinking that there was an injustice when there was no injustice?

To help you ascertain whether or not a person acted unfairly toward you, consider asking yourself these questions:

1. What was the action? Do you usually consider this action to be wrong?  For example, murder in any culture is wrong.
2. What is the person’s intention? Did the person mean to do wrong?  Even if the person had no intention to do wrong, might the action itself lead to bad consequences at times?  An example is texting on one’s cellphone while driving a car.  The one who is texting is not intending to hurt others, but the action itself of inattention could lead to dire consequences.  Therefore, the action without intention to harm still is wrong.
3. What are the circumstances for the other whom you are considering? For example, was the person sick that day and so was impatient, which typically is not the case for this person?  Were there pressures on the person that you did not see?  Again, as with our point 2 above, having a good excuse still does not exonerate the person from the conclusion that there was an injustice that did occur.

As you take into account the action, the intention, and the circumstance of the other person’s behavior, this may help you in determining whether or not there was a genuine injustice.

What if a person has no intention to hurt anyone and then by mistake hurts others.  An example is someone who is intoxicated, drives home (with no other way to get home), and then in the process of driving, hits another car and injures the driver of that other car.  If this action was not deliberately unjust (chosen as something unfair), can I still forgive?

Even unintended actions can be unjust. Let us take your example of the drunk driver causing injury or death. Although the accident was unintended, it is still unjust because the person knew that he or she would be driving. Starting to drink that evening was not wise. Surely, before the person became drunk, he or she had the rational faculties to know that the amount of alcohol consumption was not good. So, prior bad judgements before the accident show that the unintended consequences had bad choices connected with it. Those choices were unjust choices and so those injured or those who lost loved ones can forgive if they so choose.

About a year ago, my wife did something that hurt me very deeply.  She has not apologized and does not feel responsible because her actions lacked the intention to cause pain.  I don’t wish her any ill will, nor do I want to hurt her back.  While I believe I can forgive her, even without an apology, is it inconsistent with the notion of forgiveness that I feel she cannot remain my wife if she will not take responsibility for her part in my suffering?

Yes, it is inconsistent to both forgive your wife and to consider leaving her for the hurt she caused you, especially when her action appears to be a one-time act that was not repeated. To put in perspective what I am saying, I think you may have a good case against your marriage if: a) she showed a pattern before marriage that made it impossible for her to be a wife to you; b) she continued this pattern that is so extreme that she was not a wife to you during the marriage, and c) it appears, from the counsel you receive from competently wise people, that she does not have the capacity for the future to truly be a wife to you.

Perhaps you both need to sit down and revisit the hurtful event from a year ago. She says that she never intended to hurt you. Sometimes, intentions that are not directed toward the unjust and cruel nonetheless are morally wrong. Here is an example: A person at a party knows that she will be driving. Yet, she drinks and then drinks to excess. She gets behind the wheel of the car, drives, crashes into another car, and breaks the leg of the other driver. She did not intend wrong. She tried to be careful even though she had too much alcohol in her. The act itself was negligent even though there was no intent to break another person’s leg. It was negligent precisely because the consequences of driving under the influence can be dire even with the best of intentions.

Does your wife see this: one can act unjustly even with intentions that are not leaning toward doing something unjust? Do you see this: Her actions, though hurtful to you, may not have been unjust? Try to have a civil dialogue about these issues. And continue to deepen your forgiveness and to see that your avowed commitment to your wife is far deeper than one even enormous hurt that she inflicted on you.