Tagged: “Justice”

Would implementing IFI’s forgiveness therapy in Police Departments help with racism, police brutality, domestic violence and suicide in the police community? If so, how would IFI recommend police get forgiveness therapy into their departments?

All organizations are made up of imperfect people.  Therefore, any organization will have its share of unjust treatment by others outside the organization and toward people both outside that organization and within it.  Those organizations that have much more stress than others, such as the police and the military, probably could benefit from forgiveness workshops.  Why?  If people in these organizations are abused by others, learning to forgive can quell the anger so that the anger is not displaced onto others.  If people in the organizations abuse others, then the first step is to exercise the moral virtue of justice and make right that which was wrong.  Asking for forgiveness is delicate because those hurt by the injustice may need a time of anger or sadness and therefore are not necessarily ready to forgive.  Another step, once justice is restored, is learning to engage in self-forgiveness, which is important to avoid self-hatred.  We have given workshops to military organizations and to those in the criminal justice system, but not yet to any police organizations, only because we have not been asked yet.

Humility as the Set-Aside Complement to Forgiving

On our Facebook page for the International Forgiveness Institute, I have posted in the past this idea: “Humility and forgiveness seem to be a team. It takes time to develop both.”

The point is to show that if we are to forgive well, we have to set aside our pride, our sense of self-righteousness, and realize that the one(s) who hurt us share a common humanity with us.  We all have inherent or built-in worth.  When we are humble, following Aristotle’s analysis of all moral virtues, we do not move toward the extremes of seeing ourselves as moral worms or as better than others because we are engaging in the practice of such an exalted virtue as humility.

Recently, I made a new friend, Kari Konkola, who holds a doctoral degree in history from the University of Wisconsin-Madison.  He specializes in the history of religion.  As I discussed my interest in forgiveness, he responded that it would be hard to forgive if excessive pride is getting in the way.  With a dominance of pride, self-righteous anger can push away the motivation to forgive.

Dr. Konkola further instructed me that humility, as a complement to forgiveness, was a central moral virtue in the Medieval period.  The point during these Middle Ages was to realize that each of us is no better than others precisely because we all fall short of moral perfection.  He went on to say that there has been a trend since the Medieval period in which humility as a valued moral virtue is in decline.  He sees humility as the ignored moral virtue in the modern West.

So, with this challenge in mind, that humility is in decline, I decided to do a little psychological experiment. I wrote an essay centered on humility on the Psychology Today website, where I have been blogging since September, 2017.  I posted the essay entitled, “Humility: What Can It Do for You” on April 27, 2020.  That was over three weeks ago and the number of views for this essay as of this writing on May 20 is 477.  In contrast, I posted an essay on the nine purposes of forgiveness less than a week ago and already the number of views is 2,027.  It is typical to see between 5,000 and 10,000 views for some of these essays focused on forgiveness, and yet the one on humility is languishing, as Dr. Konkola may have predicted.

Humility seems to be the set-aside moral virtue.  If so, then how can people forgive deeply if humility does not accompany the forgiving?  How will people even gravitate toward forgiving if pride blocks all consideration of forgiving?

What has happened in the West that has led to either a disinterest in humility or even an aversion to it?  Who had it right, those in the Medieval period or the modern West?  I’m not sure of the precise answers here, but I am convinced that we somehow have managed to de-value an important moral virtue, one that might need to team with forgiveness if forgiving others is to be achieved well.

Robert

How to Beat the Coronavirus Lockdown Blues

World-renowned psychologist Dr. Robert Enright has teamed up with acclaimed songwriter-performer Sam Ness to produce a “therapeutic music-discussion video” for adults who are struggling with the anguish created by the COVID-19 lockdown.

Called “Forgiveness,” the hour-long video incorporates original compositions written and performed by Ness with related summary discussion bites on the virtue of forgiveness to create what Dr. Enright calls  “forgiveness therapy through music” or simply “music of the heart.” The video production is available at no cost on YouTube.

“Every person in the world is dealing with some form of pain or toxic anger from being hurt in the past,” Dr. Enright said in explaining why he and Ness produced the video. “The COVID-19 lockdown has a tendency to amplify those internal feelings and cause additional stress so this is the ideal time to practice forgiveness by being good to yourself (self-forgiveness) and good to others.”

The Forgiveness video includes a rolling discussion between Ness and Dr. Enright, a University of Wisconsin-Madison psychology professor and co-founder of the International Forgiveness Institute. The exchanges summarize the four phases of the patented Enright Forgiveness Process Model that has become the standard for forgiveness and forgiveness therapy around the world.

“Sam has added high artistry to the language of forgiveness with his voice and his guitar,” Dr. Enright says. “Instead of reading a book to learn how to forgive, Sam’s songs provide forgiveness therapy through music.”

With the coronavirus pandemic shutting down most television and movie productions for now, would-be viewers of those non-existent productions are looking for something new to watch as they shelter in place, according to Dr. Enright. “This video is just what they need—emotional self-improvement.”

In addition to the song “Forgiveness,” Ness performs two other original compositions on the video: “Storm Inside of Me” (a ballad about self-forgiveness) and “I’ve Come for Grace” (a song he wrote about life’s trials while he was undertaking a 96-mile winter hike through the Highlands of Scotland).

The 22-year-old Ness, a native of Sauk City, WI, began his song-writing career at age 15 and performed in show choir musicals throughout his high school years earning him scores of awards including two Wisconsin Tommy Awards for Outstanding Lead Performer and more than a handful of  Outstanding Male Soloist Awards.

After high school, Ness passed up scholarship offers to study theater from half-a-dozen prestigious universities and music conservatories. Instead, he hitch-hiked and hopped busses for nearly a year across Scotland, England, France, Spain, Portugal, and Switzerland while learning the fine art of “busking” (street performing).

The complete video production is available at no cost on

The following year, Ness busked across much of New Zealand before signing on for a 23-show tour across Thailand and Cambodia. Since returning to Wisconsin, he finished writing and recording an album, “Lullabies & Faerie Tales.” He was nominated for several Madison-area music awards and won the Male Vocalist of the Year Award in 2019. Most of his music is available on his website: www.samness.us.

Ness will be traveling throughout Wisconsin and Minnesota this summer (COVID-19 permitting) as part of a solo musical tour featuring performances in 19 separate venues including resorts, lounges, wineries and brewpubs. View the Schedule.

That tour has been arranged and scheduled by Jonathan Little Productions, a talent agency owned by Jonathan Little—a life-long radio broadcaster and promoter of local artists. Little also helped arrange and produce the “Forgiveness” video. He received the Madison Area Music Awards Lifetime Achievement Award in 2007 and was inducted into the Wisconsin Broadcasters Association Hall of Fame in 2008.

“As this new video demonstrates, forgiveness is a paradox in which people are kind to those who were unkind to them,” according to Dr. Enright. “That’s something we can all benefit from in this time of coronavirus lockdown. Forgiveness has the power you can use to free yourself from past hurts so you can live a better life.”

For Additional Information:

• Watch the “Forgiveness” music-discussion video on YouTube
• Read the “Forgiveness” lyrics
• Visit the Sam Ness Website
• Read “How to Survive the Coronavirus Lockdown”

What does science say is the most difficult unit of your Forgiveness Process Model of 20 steps?

We first have to keep in mind that the science basically is looking for generalities or that which is typical.  So often, this quest for the normal or typical overlooks the individually personal characteristics of many people. With that said, we tend to find that many people say the initial decision to forgive, to commit to the forgiveness process, is the most difficult unit of the Forgiveness Process Model.  I think this might be the case because change or transition can be scary.  If you think about it, moving to a new city or starting a new job or starting a new exercise program as you walk through the gym doors for the first time can be a challenge.  Starting on a forgiveness path represents hard work and unknown challenges.  I think this is why many people say that this is the hardest part of the forgiveness process.

For additional information, see  The Four Phases of Forgiveness. 

When I forgive my husband for his forgetfulness (he forgets to bring in the mail, he forgets to help with the dishes, and other annoying issues), it only seems to encourage his behavior that gets to me.  It is as if my forgiving is the ticket for him to keep it up.  Can you help me with this?

Yes, I think I can offer some possible insights.  I am guessing that your husband is interpreting your act of mercy in forgiveness as permission to keep everything as it currently is.  When we forgive, we should consider bringing the moral virtue of justice alongside the moral virtue of forgiveness.  When you forgive and your anger diminishes, then might be the time to gently bring up the theme of justice: How can he be fair to you, to share the load?  This may get his attention and also send the message that forgiveness also is tough-minded enough to gently ask for fairness.

Learn more at Forgiveness for Couples.