Tagged: “Justice”

In your book, Forgiveness Is a Choice, you talk about finding meaning in suffering. You talk about growing beyond yourself. What does this mean?

When people find meaning in suffering they often develop a deeper sense of what it means to be a person. You may begin to see, for example, that your suffering has shown you that all people suffer, all people are emotionally wounded to one degree or another. You begin to realize that your suffering is making you a more sensitive person to other people. In other words, your world expands as you see humanity more deeply.

For additional information, see Forgiveness Is a Choice.

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What happens when someone is repressing the memory of a grave injustice? For example, if a woman was molested as a child, and she cannot remember the incident. How can she ever forgive and be emotionally freed from this?

The unconscious mind is a difficult aspect of human psychology and it is the quality of our unconscious mind, inaccessible as it is to us, that has prompted this question. There indeed are aspects of the self that some people do not remember, especially if there has been trauma. We can repress the memory. Repression is like shutting off the light so that you no longer can read a journal entry, forgetting its contents. Repression is a form of psychological defense against anxiety and is not necessarily a bad thing in the short-run if we need to re-group in order to move ahead in life. Yet, if there is unresolved trauma and we do not deal with it, this can be like the pebble in the shoe—a constant low-grade annoyance that will not let us rest. Sometimes it can cause great distress and we have no clue why we are feeling distress.

My best advice on this fascinating question is this: Deal directly with the deep hurts that are accessible to you. Forgive as best you can. Then be vigilant in asking the question, when you are ready, “But what else is in my past that has hurt me?” As you gain both strength through forgiving and proficiency in the forgiveness process, this can engender in you a confidence that you will not be overcome by traumatic injustices. This further aids you in lowering—slowly and across time—the psychological defenses such as a rigid repression that block the memory.

As a person, for example, forgives her father for Injustice A, B, and C, eventually she may be ready to tackle the issue of sexual abuse. Having confronted injustice that may have surrounded the sexual abuse and having grown in confidence that she will not be crushed by her own anger, that which is unconscious may become subconscious (just below the level of consciousness). It is here that fleeting aspects of that repressed memory may enter into consciousness, allowing the person to finally confront the abuse.

One more point involves false memory. It can happen that a person thinks he or she was abused and this is not the case. This, then, becomes a horrendous injustice against the accused. The false memory is centered on unhealthy anger, now displaced inappropriately onto someone who does not deserve it. The practice of forgiveness for genuine injustices against those who truly have been unjust to us can reduce unhealthy anger, making the displacement of anger into a false memory less likely.

For additional information, see: Choose Love, Not Hate.

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How do I know when I have truly forgiven someone? Sometimes I am still angry after I have worked through the process of forgiveness. Can you help me know when I have truly forgiven?

This is an important question precisely because many people hold onto at least a residual of anger when they recall deep injustices against them. Having some anger left over after you forgive is normal and not a sign of unforgiveness—-if—if the anger is not so intense that it is dominating your life. Is your anger controlling you or are you in control of your anger? If the latter, then take heart, you are probably on the road to forgiveness, especially if you have committed to “do no harm” back to the one who hurt you.

Some of the best wisdom I have heard regarding when a person has truly forgiven comes from the late-great Lewis Smedes in his book, Forgive and Forget. He says that if you wish the other well, then you have forgiven. As a point of clarification, you need not wish the person well as your boss now or as your boyfriend now if reconciliation is not possible. As you wish the other well as a person, you have entered into the spirit of forgiveness.

For additional information see: Learning to Forgive Others.

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Even in Death, Coptic Christians Forgive

With mid-morning temperatures approaching 86° on Palm Sunday in April 2017, the security guard at St. Mark’s Cathedral in the seaside Mediterranean city of Alexandria, Egypt, approached and redirected a young man rushing for the church’s main entrance. Seconds later, the bomb strapped to the man’s body detonated, killing both him and the guard while dozens inside the church were spared harm by the guard’s quick actions.

Just days later, after the bomber had been identified as an ISIS (Islamic State in Iraq and Syria) terrorist, the widow of that security guard was interviewed by an Egyptian television station. As she pulled her young children close to her side she announced:

“I’m not angry at the one who did this. I’m telling him, ‘May God forgive you, and we also forgive you. Believe me, we forgive you.’

“You put my husband in a place I couldn’t have dreamed of.”

While millions of Egyptians across the country marveled at what the grieving woman said, it was far from the first time in recent history that Coptic Christians have expressed forgiveness rather than revenge.

A 2011 New Year’s Eve attack in Alexandria’s Church of Two Saints killed 23 Coptics, for example. In February 2015, the Islamic State in Libya kidnapped and beheaded 21 mostly Coptic Christians on the shores of Tripoli.

A December 2016 attack at a chapel of the flagship St. Mark’s cathedral in Cairo killed 29 mostly women and children–the deadliest terrorism attack against Egyptian Christians until attacks at two Coptic Orthodox churches in Egypt’s Nile Delta killed more than 45 people and injured more than 100 others during Palm Sunday services in 2017. 

But even in death, the Copts forgive. While Egypt’s president pledged retaliation following those tragedies, Coptic Christians continued to spread their message of forgiveness and love..

On the night of the Palm Sunday bombings, for example, Coptic priest Fr. Boules George said he thanks and loves those who did this crime. Speaking to a congregation in Cairo’s Cleopatra neighborhood, he first addressed the terrorists and said:

“I long to talk to you about our Christ, and tell you how wonderful he is.” But then he asked those in the church, “How about we make a commitment today to pray for them? If they know that God is love and they experience his love, they could not do these things—never, never, never.”(Watch Fr. George’s entire sermon including his explanation of why he thanks the terrorists, at this video link with subtitles.)

The Coptic Orthodox Church is one of the most ancient churches in the world, founded in the first century in Egypt by Saint Mark the Apostle during the reign of the Roman emperor Nero. A conservative Church that shares many beliefs and practices with both the Roman Catholic Church and the Eastern Orthodox Church, it has carefully preserved the Orthodox Christian faith in its earliest form. Today the Church has 18-22 million members worldwide with more than 75% of them in Egypt–the country’s largest Christian denomination.

Learn more at:
    •  Forgiveness: Muslims Moved as Coptic Christians Do the Unimaginable
    •  Libya’s 21 Christian Martyrs: “With Their Blood, They Are Unifying Egypt”
    •  ISIS Church Bombings Kill Dozens at Palm Sunday Services in Egypt 


This article was inspired by a blog post titled “The Scandal of Forgiveness in a Time of Terror” by R. H. (Rusty) Foerger on his website More Enigma Than Dogma. In his post, Foerger asks if forgiveness is ever wasted. He answers his own question with this: “On the surface I suppose forgiveness is a losing game; so is terrorism and retaliation. But go deeper and you will find forgiveness comes from a endless well – available for an ocean of need.”


 

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I was deeply hurt by some words my best friend said to me. She kind of shocked me, actually, by what she said. I immediately said that I forgave her for that. Now I am wondering if I acted too quickly. Can a person forgive too soon?

A person can forgive falsely too soon, but there is no such thing as forgiving in a genuine way too soon. By “falsely forgive” I mean a kind of “forgiveness” that is insincere, done more out of pride or expediency rather than out of a heart-felt sense of compassion for the one who was unfair. We can “forgive” a boss who asks us, if this means keeping our job, while all the time we are fuming inside. This is not genuine and will likely not be helpful for either the forgiver or the forgiven.

On the other hand, there are actually documented cases of quick forgiveness of people who have perpetrated horrendous injustices. Here is one example: Corrie Ten Boom survived a concentration camp during World War II. She wrote a book, The Hiding Place, about her experiences. Following the war, she was in a German church talking about the virtues of forgiveness. After the talk, people came up to greet her. Much to her horror, the SS officer who abused her years ago extended his hand to her, asking for forgiveness. She did not want to grant it. She then said a quick prayer and, as she reports, she felt something like an electrical surge go through her right arm and so she was able both to shake his hand and at the same time to offer a love for this man that surprised even her. Without debating the issue of prayer here, she did experience something that day that was genuine forgiveness and was both sudden and complete.

The more you practice forgiveness, the more easily you will be able to practice it in a genuine way, at least at times and for certain circumstances.

For additional information, see The Forgiving Life.

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