Tagged: “Love”

I was told I have not truly forgiven someone, because I do not trust the person anymore. I thought we can forgive an offense, but have to work on restoring trust. Sometimes trust can be restored and reconciliation occurs, but other times it does not. I thought it was also possible to forgive someone without ever trusting them again. Is this not true? Please advise.

You show wisdom in making the distinction between forgiving and reconciling.

Forgiveness is a moral virtue that can start as an interior response to the one who acted unjustly. In other words, forgiveness starts with an insight that the other person has inherent worth, as you do. It also eventually can include what the philosopher, Joanna North, calls the “softened heart,” or compassion for the other.

In contrast, reconciliation is a negotiation strategy between two or more people who come together again in mutual trust. One can have the forgiving thoughts and feelings toward the other without interacting with the other person if that person continues to act in a harmful way. A goal of forgiving is to reconcile, but this does not always occur. Reconciliation involves trust, which can be difficult to re-establish unless the other shows what I call “the three R’s” of remorse (inner sorrow), repentance (a verbal expression of that sorry), and when possible recompense (making up for the injustice). These three can help re-establish trust, which usually takes time as the offending ones show a little at a time that they can be trusted by their new actions.

Learn more at Forgiving is not. . .

I am working with clients who had alcoholic parents. These clients, now adults, tend to downplay the seriousness of their parents’ addiction. In other words, the clients tend to say this: “My parents simply did the best that they could.” There is an obvious denial of injustice by the parents. Here is the complication: The clients in so denying any wrongdoing by the parents are taking out their anger on their own children. What do you suggest I do to break this hurtful denial in my clients?

Denial can take time, but I find that emotional pain can break through the denial when you ask about that inner pain. So, to start, I suggest that you ask these questions of your clients: How are your children doing? Are they having any adjustment problems? What is the nature of these problems? Do you feel sad or frustrated or scared when you see the challenges in your children?

Give the clients a chance to see the children’s adjustment challenges and to assess their own (the clients’) pain regarding those challenges. Once the clients can see their own pain with regard to their own children’s struggles, now it is time to ask the clients: Are your children possibly inheriting your own discontent, anger, sadness, or other emotional challenges?

It is at this point that you can begin to explore the family-of-origin hurts that the clients had experienced. In summary, start with the clients’ children’s difficulties which likely are present. Then turn to how the clients’ own challenges are affecting their children. This can serve as motivation for the clients to see how they have inherited pain and now are passing this on to their own children. At this point, the clients may be open to forgiving their own parents.

Learn more at Forgiveness for Couples.

Is it truly forgiveness in its complete sense if the other does not want to reconcile?

True forgiveness (what this moral virtue is at its essence) is different from complete forgiveness (what the end point or goal of forgiveness is). Because forgiving is a moral virtue it is good in and of itself whether or not the other person responds favorably to your forgiving. Complete forgiveness occurs when the end point is reached. A major end point of forgiving is for the other to receive your gesture of good will, to have remorse, repentance, and if possible, recompense for the injustice. This, then, is followed by reconciliation. So, forgiving can take place in one individual as an unconditional outpouring of kindness, respect, generosity, and love toward the other. Complete forgiveness occurs when there is forgiving (on the part of the offended), receiving the forgiving (on the part of the one offending), and then reconciliation between the two.

For additional information, see Forgiveness Defined.

In some of your books you say that Aristotle is the foundation for your work on forgiveness. Why bother with some old white guy when there are so many people who have discussed moral issues?

So, are you saying that age and skin color should be the primary basis for embracing ideas? Tell me, which other author has defined the concept of moral virtue as or more complexly than Aristotle? He tells that all moral virtues, and that would include what he calls magnanimity of heart (which would include forgiveness), is characterized by at least 7 characteristics: 1) It concerns the good toward others; 2) people are motivated to do the good (affective dimension); 3) people know it is good (the cognitive dimension); 4) the insight translates into behavior that is consistent with the motivation and the cognitive insight (the behavioral dimension); 5) people can strive for perfection of the virtue, but do not reach perfection; 6) there are individual differences among people in the understanding and expression of the virtue; and 7) people strive for consistency in how they express the virtue. Further, he challenges us to see the universal characteristics of each moral virtue (it’s essence) as we express the virtue differently across situations and cultures (it’s existence). And still further, he tells us that each moral virtue has a formal cause (what it is in its essence) and a final cause (each virtue points to certain outcomes). Who is more complete than this? Do you still think these are arbitrary thoughts by “some old white guy”? If so, produce another thinker who is deeper.

For additional information, see Why Forgiveness Is Not Only a Psychological Construct.

I know that self-forgiveness follows a similar path as occurs when forgiving another person for unjust behavior. Do you think there is more to self-forgiveness than this?

Yes. As people realize that they have broken their own standards, it is common that they also have offended other people. For example, even if someone was intoxicated, was speeding alone in the car, crashed and broke a leg, this is not an isolated event. Family members may have to drive the person to work for a while. The employer may be inconvenienced because of days missed in rehabilitation of the leg. The insurance company now has to pay for this intemperate action. So, as you self-forgive, consider who has been hurt by your actions. You might want to go to at least some of them (family members, for example) and ask for forgiveness.

For additional information, see Self-Forgiveness.