Tagged: “Misconceptions”

I have noticed that in both Hebrew and Christian scripture the central stories of person-to-person forgiveness focus on family issues only. Does this imply that we are to forgive only family members because of the love we share? Maybe it is too hard to forgive strangers.

While the story of Joseph forgiving his 10 half-brothers in the Hebrew scriptures and the story of the father forgiving his Prodigal Son in the Christian scriptures center on family issues, there are other passages showing the importance of forgiving people who are not family. Consider the parable of the unforgiving servant in Matthew chapter 18. In this story, the king forgives a servant who owes a large debt. That servant then refuses to forgive the debt of another servant, who is not a family member. The king is very unhappy about this lack of forgiveness. In the Lord’s Prayer or Our Father in Matthew chapter 6, people are exhorted to forgive and this is not centered on family members only. Thus, it appears that scripture does not focus on family only when teaching us about the importance of forgiving others.

For additional information, see the “Faith and Religion” page on this website.

Why is it so hard for us to make the decision to forgive when we know it is good for us?

Our research shows that the decision to go ahead with forgiving is one of the hardest parts of this process. I think this is the case because change in general is difficult. For example, if we decide to get into physical shape, going to the gym for the first time, seeing all of that equipment, and deciding on the type of gym membership can be stressful. Moving to a new town and apartment for a new job is change that can be stressful. I think the decision to forgive is similar. We have questions: What, exactly, is forgiveness? Will it work for me? Will the process be painful? These initial worries can be alleviated by courageously going forward, even slowly. As people enter the process of forgiveness and they see even small benefits at first, then this increases confidence in the process and hope for a positive outcome.

For additional information, see Why Forgive?

I have read the journal article by Suzanne Freedman and you regarding forgiveness by incest survivors. To be honest with you, I find those case studies unrealistic. So, I cannot see how it is possible for anyone to forgive someone for such acts. Can you convince me otherwise?

The science we report in that article on forgiveness interventions for incest survivors shows in a statistically significant way that the research participants improved substantially in their psychological health, including being healed from psychological depression. As you are skeptical, most of the incest surviving participants in that study initially were skeptical, saying that they did not think it was possible for them to forgive. Nonetheless, once they voluntarily agreed to work on forgiveness with Dr. Freedman guiding them, they were able to complete the forgiveness process with excellent psychological results. In other words, initial skepticism is not an indication of a final decision or a final outcome. Skepticism can aid us in asking the difficult questions and waiting until we receive reasonable answers, but skepticism need not be a final answer, as we saw in this study.

For additional information, see Forgiveness as an Intervention Goal With Incest Survivors.

I hear so often, “Forgiveness is for the forgiver.” Is this correct? If so, it seems that forgiveness is a selfish act.

To forgive another person out of the motivation to help the self is not the only kind of motive people have for forgiving. Yes, it is one such motive, but not the only one. In the case of “forgiving for the forgiver,” the one hurt by another is motivated, usually, by a desire to be free from a persistent and uncomfortable resentment. Forgiveness can reduce or even eliminate that resentment and so this is a motivation for good self-care. This is a self-pertaining motive and not necessarily a selfish motive. Other motives for forgiving include helping the offending person to change, improving a relationship, and being faithful to certain religious beliefs that encourage forgiveness.

For additional information, see Why Forgive?

My brother owes me some money. Recently, he came to me asking if I would forgive him, with the understanding that he no longer would owe me the money. Something does not seem right about this. Am I supposed to cancel the debt when I forgive?

Your brother is confusing forgiveness with legal pardon. To pardon is to cancel a debt that is rightly owed. To forgive, in contrast, is to try as best you can to offer goodness toward your brother. Both are merciful, but they are not the same. You can forgive and not offer legal pardon (cancel the debt).

You can forgive (offer goodness) and at the same time present him with the I.O.U. And if you forgive him first, you are likely to present that slip to him with graciousness and gentleness rather than with anger.

For additional information, see Forgiveness Defined.