Tagged: “Why Forgive?”
With all this talk about forgiveness, I am not thinking that forgiveness is a choice but an expectation from others. How can I avoid that pressure?
The first step is to realize that others may be creating this expectation for you, as you are obviously aware. A second step is to realize that most people do not necessarily mean to put pressure on you to forgive. As a third step, if people do put pressure on you to forgive, please realize that they have your best interest at heart but may not be going about it in a way that is helpful for you. When pressured, please realize that to forgive can take time and you cannot always respond positively and quickly to those who have hurt you.
For additional information, see Forgiveness is a Choice.
I am worried that if my anger diminishes upon forgiving, then I will lose my edge to fight for justice. After all, anger can be a motivator to fight fairly for justice.
It seems to me that anger is not the primary motive for seeking justice. Instead, the primary motivator is the conviction that the other(s) acted unfairly. This knowledge can lead to the decision that change must occur. This conviction (the other was unfair) and decision (I need to act) can be the primary motivators for seeking a fair solution. While anger may be part of that, we have to be careful in placing anger too high in this motivation list. Why? It is because anger, if intense and long-lasting, can lead to irrational (unhelpful) thinking (examples: “The other is completely evil.” “I must seek revenge for what happened to me.”). When anger that is extreme is lessened, then we have greater cognitive clarity and even more energy to fight fairly for justice and to persevere in the pursuit of that justice.
For additional information, see The Four Phases of Forgiveness.
Is it ever the case that the pain people feel from another’s injustice is so deep that they should just back off and not forgive?
There is a difference between backing off for a while, refreshing, and then trying to forgive again and abandoning forgiveness altogether. Sometimes we need to take that time-out because the effort and pain are too much. If we then abandon forgiveness entirely, my worry is this: What do you then do to reduce that pain? Forgiveness is a scientifically-supported way of reducing that pain and so, if a person so chooses, going ahead once again with the forgiveness process can be healing.
For additional information, see The Four Phases of Forgiveness.
In Memoriam: Eva Mozes Kor and Her Independence Day
Eva Mozes Kor (January 31, 1934 – July 4, 2019) is one of my heroes. This is the case because of her unrelenting message that she, personally, and not representing any group, forgave the Nazis for their abuse of her twin sister, Miriam, and herself while they were imprisoned in the Auschwitz Concentration Camp in Poland during World War II.
Their experience was horrific. Both were injected with a poison, which eventually took Miriam’s life and left Eva almost deceased in the camp. Yet, Eva’s will to live dominated and not only did she survive but also, later, she donated a kidney to Miriam in the hope of aiding her survival. When Miriam passed, there was not sufficient time for Eva to get from her home in the United States to the Israeli funeral, thus adding one more incident which could have embittered her. Instead, she lived a life of love, sacrifice, and forgiveness.
What I find so intriguing about Eva’s exemplary life is her steadfastness when it came to forgiving the Nazis. She had ample opportunities to back off from such a gesture because of heavy criticism from others. Mengele did not apologize; you cannot forgive on behalf of others (which she did not); to forgive such a horror is improper. While it is true that many have their convicted reasons why they, personally, would not forgive in this context, Eva realized that hers was a private decision that she willingly chose.
The forgiving worked well for her. As one example, in the film, “Forgiving Dr. Mengele,” she is shown, in her elderly years, running robustly on a treadmill in a gym. A crushed heart with no hope does not lend itself to such strenuous exercise. In another segment, she is seen comforting a teenager who was shouldering deep pain. Eva was the comforter, showing a motherly love to this teenage whom she was meeting for the first time. Her love was brighter than all of the atrocities perpetrated against her.
“Forgiveness is a way of healing oneself from pain, trauma, and tragedy.
It is a means of self-liberation and self-empowerment.”
Eva Mozes Kor
I know of Eva’s strong and loving attributes from personal experience, having had the honor of sharing air time with her on the radio and having met her and her strong son, Alex, for a dinner engagement.
Eva found a freedom, an independence from what could have been a lifelong hatred. The freedom won. It, thus, is fitting that this immigrant to America passed away on Independence Day in the United States, when the new nation shed oppression in 1776. Eva, having known oppression, rose to her Independence through forgiveness.
May your forgiveness live on, Eva. Thank you for a life lived with integrity, steadfastness, and forgiveness.
Robert
Read more about and by Eva Mozes Kor:
- “My Forgiveness” – A guest blog Eva wrote for this website last year.
- “Let’s Heal the World Through Forgiveness” – Eva talks about forgiving Joseph Mengele, the infamous “Angel of Death of Auschwitz” who tortured her and her twin sister.
- “Forgiveness Brings Peace” – Eva discusses a new film (“Eva”) about her life.
- History of the Holocaust – Learn more about the systematic state-sponsored killing of six million Jewish men, women, and children and millions of others by Nazi Germany and its collaborators during World War II.
- “I Survived The Holocaust Twin Experiments” – Eva discusses the horrors she and her family endured during the Holocaust (a 14:47 video by BuzzFeedVideo on YouTube with actual concentration camp footage).
- “Nothing Good Ever Comes From Anger” – Eva talks about meeting former Nazi prison guard Oskar Groening during his trial in 2015.
You emphasize, in the early part of the forgiveness process, trying to understand the offender. Doesn’t this just open us up to excusing the other? After all, if we understand the other, we might develop sympathy for that person and so conclude: “Oh, this person is ok. I will just let it go and move on.”
Understanding the one who offended is very different from excusing the person’s behavior. We can accept a person as having unconditional worth and then hold fast to the truth that the behavior was wrong, is wrong, and always will be wrong despite my understanding the person as a person. In other words, it is important to separate the person and the unjust actions. We try to welcome the person back into the human community as we forgive; we do not then accept the behavior.
For additional information, see Forgiveness Defined.
