Author Archive: directorifi

Looking Forward Rather than Backward

When we have been treated deeply unfairly by others, there is a tendency to look backward far too often.  We brood, we engage in the “what ifs” of life……we begin to live with discouragement.

Forgiveness helps us to tie up the burdens of the past so that we are not continually unwrapping the package of bad memories.  Yes, we have been hurt.  Yes, we might even have been hurt by our own actions.  Yet, that is not the story of whom the other is or of whom we are as persons.  Our past does not define us and forgiveness helps us to see that because we can overcome the past so that it is not our obsession of regrets.

Forgiveness helps us look forward……to our new-found ability to love others more deeply.  Today, I will try to be of service to those I meet.  Today, I will try to ease the pains inside at least one other person because I have been in pain and know what it is like.

Forgiveness points me to a future of being able to love no matter what.  Pains of the past will not stop that.  Other people’s harsh judgments of me will not stop that.  My own past failings will not stop that.  I can love…….and I choose to do so……now……and in the future.

I will be defined now by what I can do in love rather than by what has happened to me in the past.

Robert

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Have you found that it is harder for men or women to forgive?

When we study differences between men and women on reliable and valid scales of the degree to which they forgive, we tend to find no differences between men and women.  When we do interventions to help people to forgive, we tend to find that both men and women can go through the process of forgiving.  Yet, when we hold workshops, far more women than men attend.  Women, in this kind of case, seem to be more drawn to forgiveness or at least to attend meetings about it.

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Jerusalem Conference on Forgiveness for Peace

The Jerusalem Conference on Forgiveness for Peacescheduled for July 12-13, 2017is the first ever forgiveness conference to be held in the Middle East. It is being organized by Dr. Robert Enright, whom Time magazine called “the forgiveness trailblazer,” and an international team of religious and secular leaders.

Day 1 of this 2-day conference will include speakers from Judaism, Christianity, and Islam discussing what it means to forgive in each of those religious traditions, the importance of forgiveness, and how to better interact with others through forgiveness. Internationally-known speakers include Rabbi Jonathan Sacks, this year’s recipient of the Templeton Prize, and Dr. Mustafa Ceric, Grand Mufti Emeritus of Bosnia.

Day 2 will help us learn how to better understand what forgiveness education is and how to bring forgiveness to our children and adolescents in school and at home. Speakers include educators from Northern Ireland, Greece, Israel, Lebanon and the United States.

The conference is open to all who wish to obtain a deeper understanding of forgiveness across the three Abrahamic faiths and who have an interest in bringing forgiveness to the home, school, and other community organizations.

Early Bird Registration is now available at $150.00 but ends October 31, 2016. For more information or to register, click the link below.

 

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What is emotional imprisonment toward oneself?

Sometimes we harbor deep resentment over a long period of time because we think we are somehow getting back at those who have wronged us as we keep the anger deep inside.  Yet, in my own experience, those who hold onto that anger are punishing the self more than the other, who may not care that you are so angry.  When a person deliberately keeps such anger inside, he or she is keeping the self in an emotional prison which eventually could rob that person of happiness.  Forgiveness is one important way of letting that anger out, which then can increase happiness.

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Do you use the same forgiveness model when working with people of faith, such as Christians? Especially, those who believe you are to forgive immediately? Also, what is your approach to self-forgiveness? Or do you believe self-forgiveness from a Christian perspective? These questions are based on Biblical scripture Matthew 18:21-35

Our process model of forgiveness can be used with people of faith by adding themes common to that faith. For example, suppose a client is in the Work Phase of the forgiveness process.  The task is to see the inherent worth of the one who offended. The counselor could ask, “Is the person who hurt you made in the image and likeness of God?”

 

There is no Christian imperative to forgive immediately.  When Paul tells us not to let the sun go down on our anger, the Greek is parorgismos, an intensive kind of anger that could include revenge-seeking.  He is not telling us to forgive immediately.

 

Self-forgiveness from the Christian perspective does not mean that one forgives one’s own sins.  Instead, it means that one offers to the self what one offers to others when they offend you: understanding, compassion and love despite the bad behavior.  When we self-forgive we try to love ourselves again, not forgive our sins.
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