Ask Dr. Forgiveness

I have a follow-up question regarding the study you cited earlier by Reed and Enright (2006) in which divorced women forgave their ex-husbands. The findings showed that the women decreased in Post Traumatic Stress. Why do you think this positive result happened?

I think this positive result happened for the following two reasons: First, in forgiving others, people begin to see the inherent worth of those who offended. As this occurs, the forgiver begins to see that the self also has inherent worth. This tends to raise the self-esteem of the forgiver. Second, as people forgive, they begin to develop compassion for the offending person which tends to reduce anger in the forgivers. This reduced anger can lead to a reduction in anger, anxiety, and depression, all of which are associated with Post Traumatic Stress.

Reed, G. & Enright, R.D. (2006). The effects of forgiveness therapy on depression, anxiety, and post-traumatic stress for women after spousal emotional abuse. Journal of Consulting and Clinical Psychology, 74, 920-929. You can read the full study here.

Your critic has another issue on which I would like you to respond, please. He is a mental health professional who said this: One of his clients who was angry about her divorce sent a strong letter to her ex-husband asserting how unfair he was. This made her feel much better. There was no need for forgiveness. How would you respond?

The technique employed above is what we call catharsis, or “letting off steam.” Yes, this can help in the short-run. As you ask someone who just sent such a letter, you might get a report of feeling empowered or relieved. Yet, there is a 25-year longitudinal study by Judith Wallerstein who found that many people who felt unjustly treated in the divorce are still suffering from considerable anger 10 years after the divorce. In other words, the short-term catharsis may not last and may require a stronger approach to reduce unhealthy anger. Forgiveness may be more effective in the long-run, if the client willingly chooses forgives and is not pressured into it.

For additional information, see Forgiveness for Couples.

I was talking recently with a skeptic toward your work. He said this: If I asked family members to forgive, they would develop Post Traumatic Stress Disorder. How would you respond?

I first would want to know his reason for saying this. If you notice, there is no explanation. I can only guess, but perhaps he thinks that forgiveness itself is so stressful that it leads to emotional disorder. He is correct in this: Forgiveness is not passive. It takes work, sometimes painful work, but as an analogy, so does surgery if a person’s knee needs repair. The surgery is painful, but not as painful as living with a compromised and painful knee for the rest of one’s life.

Our science actually contradicts the assertion that forgiveness leads to Post Traumatic Stress. A study in which Gayle Reed led divorced women through a forgiveness intervention (about 32 sessions per person) actually resulted in a statistically-significant reduction in Post Traumatic Stress after the program ended relative to a control group that did not have the forgiveness treatment. Thus, the conclusion is the opposite of my critic. The reference to that study is here:

Reed, G. & Enright, R.D. (2006). The effects of forgiveness therapy on depression, anxiety, and post-traumatic stress for women after spousal emotional abuse. Journal of Consulting and Clinical Psychology, 74, 920-929. You can read the full study here.

Is it possible for someone to actually improve in forgiveness? If so what do you suggest as some keys for me to do that?

Forgiveness is not a superficial action (such as saying, “It’s ok” when someone is unfair to you). Instead, it is a moral virtue, as is justice and kindness and love. Aristotle told us thousands of years ago that one challenge in life is to become more perfected in the virtues. In other words, we do grow more proficient in our understanding and expression of the virtues, but only if we practice them. It is a struggle to grow in any virtue, including forgiveness. So, first be aware that you can grow in this virtue. Then be willing to practice it, with the goal of maturing in love, which is what forgiveness is (loving those who are unkind to us). You need a strong will to keep persevering in the struggle to grow in forgiveness. In sum, you need: understanding of what forgiveness is, practice, a strong will, and keeping your eye fixed on the goal of improving in love a little more each day.

For additional information, see Forgiveness Defined.

How can I keep the light of forgiveness burning in my heart? There are so many distractions in contemporary culture. Forgiveness could be easily forgotten.

A key is this: Know that what you call “the light of forgiveness” is important to you. Know further that it could fade in you if you do not give it the attention it deserves. Aristotle emphasized practice as a way to grow in the virtues. The more you practice forgiveness, the better you become at it. The better you become at it, then the more you develop what Aristotle called a love for the virtue.

In my book, The Forgiving Life, I focus on what I call the strong will. You need this strong will to persevere in the practice of forgiveness, even though all around you are opportunities to ignore forgiveness and seek pleasure to avoid pain. Forgiveness can be painful work, but the pain, in my view, is far less than carrying the pain of deep resentment for many years.

I wish you the best in your persevering journey to develop a love of the virtue of forgiveness.

Learn more at The Forgiving Life.