Tagged: “Communities”

Grieving Sandy Hook Mother Finds Peace in Forgiveness

The tragedy that broke the heart of a nation has led one mother from her journey of suffering for the loss of her child to what many consider unthinkable — forgiveness of the one who had taken so much from her.

Jennifer Hubbard’s 6-year-old daughter, Catherine, was one of the 20 students and 6 teachers who were shot and killed at Sandy Hook Elementary School in Newtown, Connecticut, nine years ago this month (Dec. 14, 2012). In one of the deadliest school shootings in U.S. history, the 20-year-old shooter ended his rampage by killing himself outside one of the classrooms.

The unimaginable horror of the tragedy and the raw emotion of losing her red-haired kindergartener caused virtually everything in Hubbard’s life to crumble around her.

Like parents of the other 19 students who never returned home from Sandy Hook, Hubbard found it difficult to consider recovery and healing. Still, she had to move forward to nurture Catherine’s second-grade brother, Freddy, who was also grieving, and to fulfill her pledge to make something positive out of the tragedy.

“On a purely human level, it is impossible to imagine being able to heal from the devastation of kneeling on the frozen earth beside your baby’s grave,” according to Hubbard. Relying on her Catholic faith and an outpouring of donations from supporters across the country, Hubbard slowly was able to grapple with her unthinkable pain and eventually to consider forgiveness.

“Surrendering debts takes time and does not mean forgetting,” she recently explained. “Forgetting would return us to where we started. … Forgiveness releases another from the debt you feel owed and gives your heart permission to heal rather than keep score and has more to do with us than them.”

Before Catherine died, Hubbard says, she could not understand people forgiving those who had inflicted unthinkable pain upon them. But now, by practicing forgiveness herself, she says she is able to experience peace and personal tranquility.

“Forgiveness is where we are changed, both in forgiving those who have launched assaults and in forgiving ourselves,” Hubbard writes in her recently published book Finding Sanctuary: How the Wild Work of Peace Restored the Heart of a Sandy Hook Mother. Each chapter in the book is dedicated to one step in Hubbard’s journey toward “wholeness” along with reflection questions and action steps for application in the reader’s own life.

Through her story, Hubbard shows readers how they can embrace grief and vulnerability to help heal their heart. As Fr. Peter John Cameron, O.P., writes in the book’s Forward: “Jennifer Hubbard’s achingly beautiful book takes us to the heart of horror and leads us out to an otherwise unimaginable hope.”

Catherine’s memory is kept alive in Newtown by donations from across that country that led to the creation of the Catherine Violet Hubbard Animal Sanctuary that provides learning opportunities related to all the things Catherine loved—bugs, birds, pets, farm animals and nature. Hubbard also does that through speaking, including radio interviews and appearances on national television news shows.

How can we keep forgiveness initiatives going in schools and social groups, such as correctional institutions?

I am discouraged. As I look at societies in this early part of the 21st century, I see far too much mayhem, too much outrageous injustice.  Offenders rarely self-accuse; they rarely have a well-formed conscience and so they just do not learn that what they have done is dark and completely unacceptable.  Therefore, forgiveness is not just a choice, but an absolute necessity.  It is not the forgiveness itself that discourages me.  What discourages me is this:  the mayhem will continue and so the incessant need to forgive will continue.  What insights do you have for me?

I think your discouragement is in the strong likelihood that the mayhem, as you call it, will continue in societies.  Yet, let us engage in a thought experiment.  Let us suppose that there never was such a moral virtue as forgiveness.  The only moral virtues in this alternative universe are the quest for justice and the courage to carry this out.  What, then, would individuals and families and communities be like?  Would it not be the case that the vengeance, the hatred, and wars would be continuous?  Would it not be the case that such wars would grow more violent, even more unjust?  Would humanity ever discover love?

Now, compare the world I just created in this thought experiment with our current world.  Yes, the injustices continue. Yes, we can address many of these with justice, but at the same time, we can add love to our interactions, at least within our own communities, so that the enmity, the hatred, and the toxic anger within people can be lessened and not passed on to the children.  Our world has the potential for love, even though it is not always realized in actuality.  What a world it would be if there was not even the potential for love.  Forgiveness on its highest level is to exercise love.  So, I hope that you have more hope now because love is real and available to all who have the wisdom to choose it.

Is forgiveness the same thing in all cultures and times?

We talk about forgiveness as if it has universal meaning, but should we be talking about early 21st Century forgiveness in Western cultures, rather than a generic “forgiveness?” Should we presume that forgiveness is not the same everywhere and across all time of human history?

Although there are wide cultural and religious differences among the Hawaiian family ritual of Ho-O-Pono-Pono, the discipline of forgiveness in the Jewish customs of Yom Kipper, and the sacrament of Penance within Catholicism, this does not mean that each is dissimilar at the core. The behaviors manifested in these three kinds of forgiveness differ, but all three are concerned about confronting injustice with love. All three acknowledge that there is right and wrong; all three acknowledge resentment or some kind of moral response to wrong; and all three see forgiveness as a merciful response of goodness toward the offender(s). At their core, these three seemingly disparate cultures and/or religions share much in common.

Across time, we have ancient stories of forgiveness that do not differ from the present day. In Hebrew writings, there is Joseph forgiving his brothers, and we see an unconditional, merciful response to their injustices against him. In Christian scripture, there is the father of the prodigal son offering him acceptance and love in the face of injustice. In Muslim writings there is a parallel story to Joseph, also showing mercy in the face of wrongdoing. Hindu, Buddhist, Confucian, and other ancient literature are more alike than different in describing what forgiveness is. The preserved meaning has not changed to this day.

Might we come across a culture that defines forgiveness very differently than those above? Might we come across a culture that condemns forgiveness as unnecessary or unimportant? Perhaps, but it seems just as likely to find a culture that de-values justice and honors cheating and lying and murder. No such culture to date has been found. While it is true that different cultures might give different examples of what constitutes a just action, all cultures honor just action.

Is forgiveness the same thing in all cultures and times? Despite wide cultural nuances, it appears to be so.

JOIN US! International Educational Conference on Agape Love and Forgiveness

A research project focusing on agape love and forgiveness, now underway in three culturally distinct areas of the world, will culminate next summer with an international educational conference to be held in Madison, Wisconsin. The conference will be hosted by the International Forgiveness Institute (IFI)—the  nonprofit organization founded in Madison 27 years ago. The research is being conducted by researchers at the University of Wisconsin-Madison.

Working with elementary school children in Northern Ireland, Israel (both Arabic- and Hebrew-speaking schools), and Taiwan, the research is being funded by the John Templeton Foundation which has been supporting research on forgiveness for more than 20 years. The Foundation’s primary goal is “to ignite a global conversation on forgiveness to help everyone experience its benefits and to increase the visibility and funding of forgiveness innovations.”

The 3-year project was developed by and is being conducted under the direction of Dr. Robert Enright, co-founder of the IFI and a professor of educational psychology at the University of Wisconsin-Madison.  Its principal focus is on incorporating agape love fundamentals with Dr. Enright’s Forgiveness Curriculum materials for 5th grade students.

“Agape love is drawn from Greek tradition and is the highest expression of forgiveness toward those who caused pain,” Dr. Enright explains. “I call it the ultimate form of love—the kind of love that has never before been scientifically examined as part of forgiveness research.”

The research portion of the agape love and forgiveness education project will continue through most of this school year with 60 teachers and up to 1,200 students at the experimental sites. Some of those educators will outline their experiences and present their findings during the July 19-20, 2022 International Educational Conference on Agape Love and Forgiveness at the University of Wisconsin-Madison campus.

Official Agape Love and Forgiveness insignia.

A new website that was created specifically for this Templeton Foundation project was recently launched with an abundance of information about agape love, forgiveness education, and the Conference. The website will serve as an ongoing platform where educators can access curricula and other teaching resources. It will also house all Conference presentations and education materials developed through the project. Visit the website:  Agape Love and Forgiveness.

• Learn what agape love is and what makes it unique: Agape Love.
• Learn about the amazing benefits of Forgiveness Education.