Tagged: “Communities”

Forgiveness: “Groundbreaking Scientific Discovery”

A cutting-edge organization in California that sponsors groundbreaking scientific discoveries has launched a new service called Greater Good in Action and added forgiveness to its list of practices that can help you improve your social or emotional well-being or the well-being of others including your children.

The Greater Good Science Center (GGSC) at the University of California, Berkeley, not only studies the psychology, sociology, and neuroscience of well-being but also “teaches skills that foster a happier life and a more compassionate society–the science of a meaningful life.”

The Greater Good in Action initiative adds forgiveness to its list of established practices that include compassion, generosity, gratitude, honesty and others. It is a new addition to a service the organization began in July of 2017, called Raising Caring, Courageous Kids that is designed to help parents raise kids of high character who treat others with compassion and respect.

In its inaugural forgiveness practice called Introducing Kids to Forgiveness, Greater Good in Action cites the pioneering forgiveness work of psychologist Robert Enright, Ph.D., and psychiatrist Richard Fitzgibbons, M.D. (co-authors of Forgiveness Therapy, a manual providing instructions for clinicians who want to incorporate forgiveness interventions into their therapy with clients.

Referencing Dr. Enright’s years of hands-on experience teaching children about forgiveness (he has developed 17 Forgiveness Curriculum Guides for kids in pre-school through 12th grade that are being used in more than 30 countries around the world), Greater Good in Action links readers to a separate dissertation on Dr. Enright’s insights into how to help children and adolescents learn and practice forgiveness.

That work concludes that “a wide range of studies have found that forgiveness programs can help kids of different ages feel better, strengthen their relationships, and improve their academic performance.”


Because conflict is inevitable, teaching children about forgiveness early on
may indeed be a path toward building communities
of people who prize and cultivate peace.

Maryam Abdullah, Ph.D., Parenting Program Director at Greater Good
and a developmental psychologist with expertise in parent-child relationships.


The practices provided by Greater Good in Action are for anyone who wants to improve his or her social and emotional well-being, or the well-being of others, but doesn’t necessarily have the time or money to invest in a formal program.   Through its free online magazine Greater Good, the GGSC provides articles, videos, exercises, quizzes, podcasts, workshops and more for parents and families to help them foster positive attributes like forgiveness in themselves and their children.

How Forgiving Are You?
When someone does you wrong, are you more likely to turn the other cheek or slash their tires? Take the Greater Good Forgiveness Quiz to find out.

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A Reflection on Forgiveness and the Forgotten People

As I look out the window of the hotel in downtown London, awaiting a flight soon to the Middle East, I see a bustling populace moving quickly……except for one man who is shuffling along slowly, quite in contrast to the others. As I watch, he stops, faces a passerby, and obviously is asking for funds. He is ignored. He shuffles a few more steps, approaches another, and is met with the same non-response.

His pattern is repeated over and over. I counted at least 15 approaches and 15 rejections. He then disappeared from view. I think he was invisible to many that day, even to those who were within view of him.

How we bristle when rejected by a co-worker who is not showing respect today or by others who do not share our goals. The man, refused by others over and over, probably felt wounded by the rejections.

The dear man in London was continuously rebuffed, and he kept trying……until after awhile he simply stopped asking. This sequence of approach-and-avoidance reminds me of Ralph McTell’s now classic song, Streets of London (originally released in 1969 and re-released in 2017):

Have you seen the old man
In the closed-down market
Kicking up the paper,
With his worn out shoes?
In his eyes you see no pride
Hand held loosely at his side
Yesterday’s paper telling
      yesterday’s news…..

In the all-night cafe
A
t a quarter past eleven,
Same old man sitting there on                       his own
Looking at the world
Over the rim of his teacup,
Each tea lasts an hour
Then he wanders home alone……

In our winter city,
The rain cries a little pity
For one more forgotten hero
And a world that doesn’t care.

The word “forgotten” catches my attention. That was the exact word used by imprisoned people serving life sentences with whom we spoke over a month ago. “Once you are here [in a maximum-security prison],” one gentleman explained to me, “you are forgotten.”

The forgotten people……

Yet, our forgiveness studies have taught me this: All people, regardless of circumstance, have inherent or built-in worth. The man, so continually rejected today on the street in London, has as much worth as the royalty in the palace. The one in maximum security prison for life has as much worth as the warden.

And in all likelihood, many of “the forgotten people” have stories to tell us of how they, themselves, were mistreated prior to their current plight. They have stories that include their own particular kind of pain, heartache, feelings that are part of the human condition. We need to hear those stories, to acknowledge their unique pain, their responses to that pain, and offer those suffering injustices from the past a chance to forgive. The forgiveness, for some, might be life changing as our science over the past three decades has shown for others.

We must not let forgiveness be the forgotten virtue.

We must not let the homeless and the imprisoned be the forgotten people.

Robert

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Forgiveness Infiltrates Central Asia’s Kyrgyzstan

photo of Alyona Yartseva

Alyona Yartseva is spearheading forgiveness interventions in the former Soviet republic of Kyrgyzstan.

Alyona Yartseva moved in 2015 from Russia to Kyrgyzstan (officially the Kyrgyz Republic)–a mountainous country of incredible natural beauty in Central Asia. As she pursued her new life  there, intent on helping others improve their own lives, she quickly came to realize that forgiveness is a valuable commodity not only for helping people overcome personal difficulties but also for helping tame the ethnic, political, and socio-economic tensions that simmered there and in surrounding countries that had all gained their independence with the fall of the Soviet Union in 1991.

Since Alyona moved to Kyrgyzstan, she has been on “a forgiveness rampage” that has included:

  • Undertaking a 15-lesson online Forgiveness Therapy course administered by the International Forgiveness Institute (IFI) after convincing AUCA administrators to accept it as a fully-accredited graduate degree university course;
  • Acquiring the Enright Forgiveness Inventory for Children (EFI-C), translating it into Russian,  back-translating it, and working directly with Dr. Robert Enright, co-founder of the IFI, in modifying that research tool into what is essentially a new EFI Short Form known as the EFI-30;
  • Validating the newly-adapted EFI-30 by using it, along with a checklist of physical health symptoms (a new measuring tool that she created herself), in a forgiveness research project with more than 150 participants;
  • Participating in a four-month forgiveness intervention internship and conducting post-therapy interviews that “vividly demonstrated” to her the therapeutic effects and positive results of forgiveness; 
  • Conducting a hands-on forgiveness training program for her fellow-AUCA students to demonstrate the four-phases of Dr. Enright’s Process Model of Forgiveness and further expand the use of the EFI-30;
  • Consulting with “no-charge clients” (as a student she cannot charge for her services) who were able to move towards forgiveness and improve their mental health; 
  • Obtaining and starting to translate into Russian Dr. Enright’s Anti-Bullying Forgiveness Program; and,
  • Writing her thesis on “Subjective Effects of Forgiveness on Stress Level and Physical Health”–a project she conducted involving 150 adults of 3 nationalities and obtaining a Master of Arts Degree in Applied Psychology from the American University of Central Asia (AUCA).

One of the motivating factors for Alyona’s impressive foray into forgiveness activities was what she was unable to find when she was accepted as a graduate student at the AUCA in the capital city of Bishkek. Although she conducted exhaustive literature searches for anything related to forgiveness written in either the Russian or Kyrgyz language, she found absolutely none. 

“As a believer in Jesus Christ, I’ve always understood the value of forgiveness but now I see it from a different professional perspective,” Alyona says. “I want to be able to demonstrate the effects of forgiveness (or unforgiveness) to my colleagues in Russian language publications.”

As Alyona looks ahead to the future, she says that once she completes translating the anti-bullying material she would like to personally introduce it to local school counselors. Following that, she plans to move to Uzbekistan where she wants to popularize forgiveness therapy among local psychologists. She plans to continue her forgiveness research together with a group of colleagues “who have a heart for forgiveness” and is pursuing foundation grants to fund their efforts.

“Dr. Enright’s Forgiveness Therapy is at the very top of my tool box as a counselor,” Alyona adds, “and I believe it is essential to promote and research forgiveness therapy and the positive effects of forgiveness in Central Asia.”

Alyona can be reached at: alyona.yartseva@gmail.com


Kyrgyzstan is a country in Central Asia–a region which stretches from the Caspian Sea in the west to China in the east, and from Afghanistan and Iran in the south to Russia in the north. The region consists of the former Soviet republics of Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, and Uzbekistan. The United Nations also includes Afghanistan as part of Central Asia. The region is also colloquially referred to as “the stans” as the countries generally considered to be within the region all have names ending with the Persian suffix “-stan,” meaning “land of.” ƒ

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Teaching Children About Forgiveness Results in Mature Adult Thinking About Forgiveness

“If you’ve seen your children struggle to forgive someone for hurting them, you know that forgiveness is complicated,” says Dr. Robert Enright, co-founder of the International Forgiveness Institute. “After all, forgiveness is complicated for adults, too.”

Rather than discourage us, however, that reality should in fact encourage parents and teachers to begin teaching children about forgiveness as early as possible and certainly by the time they are in pre-kindergarten, Dr. Enright outlines in an article posted yesterday in Greater Good Magazine. Entitled How We Think About Forgiveness at Different Ages, the article describes how a child’s understanding of forgiving develops as she grows older.

“In over 30 years of studying forgiveness, I have interviewed children and adolescents, as well as college students and adults—and found that our understanding of forgiveness evolves over childhood and young adulthood, partly influenced by what we learn from our parents and communities,” Dr. Enright says.


“Helping our children reach their highest level of forgiving can set them up to  live a life without unhealthy anger and with more peace.”
Dr. Robert Enright


Dr. Enright’s research indicates that no matter what age a child is at, he starts with some misconceptions about forgiveness including these:

  • Young children often believe that the proclamation of “I am sorry” followed by the automatic reply of “I forgive you” can solve any conflict.
  • Fourth graders often equate it with first getting even.
  • Many 9 to 10-year-old children think they could forgive and make up with classmates only if those classmates first got what they deserved–punishment for their misbehavior.
  • Compared to fourth graders, seventh graders usually develop what is called a “reciprocal perspective” where they can think of themselves and others at the same time but they often say it will be easier to forgive if they are first compensated for what happened to them.
  • Many 10th graders take a more complex view of forgiving where the focus is on their peer group and their family context. Here they can understand that forgiveness is not the same as reconciliation, and that it is possible to forgive while seeking justice. At the same time, however, there is a tendency to occasionally over-emphasize the advice of the peer group. If the group frowns on the idea of forgiving, then the person may refrain from offering the mercy of forgiveness toward those who were unfair.

Those and other misconceptions children hold about forgiveness can be overcome as they learn and practice true forgiveness, according to Dr. Enright.

Children can reach a profound understanding of forgiveness in adulthood by persistently practicing it, with the help of parents, when they are hurt by others,” Dr. Enright adds. “Such learning, begun early in life, is a building block for mature adult thinking about forgiveness. Worldwide, it is one path toward peace.”

Read the full article: How We Think About Forgiveness at Different Ages


 

Through articles, videos, quizzes, and podcasts, Greater Good Magazine bridges the gap between scientific journals and people’s daily lives, particularly for parents, educators, business leaders, and health care professionals. Its goal is to turn scientific research into tools and tips for a happier life and a more compassionate society.

Greater Good Magazine is published by the Greater Good Science Center (GGSC) at the University of California, Berkeley. Since 2001, the GGSC has been at the fore of a new scientific movement to explore the roots of happy and compassionate individuals, strong social bonds, and altruistic behavior—the science of a meaningful life.


Learn more at the Greater Good Science Center:

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Finding Meaning in Suffering: I Am Someone Who Can Love Despite Hardship

Viktor Frankl, a survivor of the Holocaust and a world renown psychiatrist, made the point that the only ones who survived concentration camp were those who somehow could find meaning in what they suffered. Those who saw their suffering as meaningless died.

In other words, finding meaning in this case meant to find life. What fascinates me about Dr. Frankl’s observations is that finding any meaning seems to count in staying alive. Whether a person saw the suffering as a way to toughen the self, or as a way to reach out to other suffering people was not the main point.

I wonder now, in reflecting on Dr. Frankl’s broad view of meaning in suffering, whether he had it entirely correct. Yes, it may be the case that any meaning can keep a person alive. Yet, what kind of meaning in suffering actually helps a person to thrive, not just to live? Perhaps people thrive only when they derive particular meaning from suffering. Of course, we do not know for sure, and any comment here is not definitive because it is open to scientific investigation and philosophical analysis. With that said, I think that when people realize that suffering helps them to love others more deeply, this is the avenue toward thriving.

How does suffering help people to love more deeply? I think there are at least three ways this happens: 1) Suffering makes people more aware of the wounds that others carry; 2) Suffering makes people more determined to help those others bind up their wounds, and 3) Suffering gives the sufferer the courage to put into action these insights and motivations to make a difference in the lives of others.

As people love in this way, there are characteristically two consequences which help them to thrive: 1) Those who deliberately love in the face of suffering grow in character, each becomes a better person; and 2) The recipients of this love-in-action have their well-being enhanced. As those who suffer see the fruit of their loving actions, this increases satisfaction with life, increasing thriving.

When we have been treated unjustly by others, this is an occasion of suffering. Let us cultivate the habit under this circumstance of finding this meaning: I have an opportunity now to love those who have hurt me. The one avenue to loving the unjust is to forgive them. Let us remember this meaning to forgiveness: “In my forgiving, I am someone who can love despite hardship.” As we say this routinely and come to know it is true, we may find that we have been given an opportunity to thrive as persons.

Robert

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