Tagged: “Consequences of Forgiving”
What does it mean to accept the pain of the other’s offense?
To accept the pain is not to put up with abuse. One first has to protect oneself by seeking justice from abuse. To accept the pain is not to live with this pain for the rest of one’s life. To accept the pain is to stand with that pain, to not run from that pain (because the injustice did happen). To accept the pain is to make a commitment not to pass that pain back to the one who offended or to anyone else. As one stands this way and commits to not passing the pain to others, the paradox is that the one who accepts the pain begins to notice that, over time, the pain begins to lessen.
For additional information, see the Four Phases of Forgiveness.
Criticisms of Forgiveness–3rd in a series: “Forgiveness Obscures for the Forgiver What Is Just or Unjust”
J. Safer (1999) presented a case of family dysfunction in which “forgiveness” plays a major role in perpetuating deep injustice: Two middle-aged parents ask their adult daughter to “forgive and forget” her brother’s sexual abuse toward her. The daughter, of course, is aghast at the parents’ apparent attempts to downplay and deny the offense. The parents in this case study do not seem aware of the enormity of the offense. Their quest for forgiveness is an attempt at distortion of reality, a cover-up for their son, and oppression of their daughter.
If J. Safer (1999) had shown this as a case of pseudo-forgiveness in which people are deliberately distorting the meaning of forgiveness for some unspecified gain, we would have no problem with the case or the analysis. Safer, however, used the case as an illustration of the dangers of actual forgiveness.
In our experience, true forgiveness helps people see the injustice more clearly, not more opaquely. As a person breaks denial, examines what happened, and allows for a period of anger, he or she begins to label the other’s behavior as “wrong” or “unfair.”
The parents in the case described here, however, have minimized what is wrong with their son’s behavior. They are using pseudo-forgiveness as a weapon. Certainly, therapists should be aware of such distorted thinking in a client or patient. The therapist, however, need not condemn genuine forgiveness because a client twists its meaning.
In sum, forgiveness is no obstacle to justice. Forgiving acts do not perpetuate injustice or prevent social justice from occurring. Forgiveness may thwart attempts at extracting punishment for emotional pain, but this usually turns into a gift for the offender and a release of potentially hurtful anger for the forgiver.
Robert
Enright, Robert D.; Fitzgibbons, Richard P.. Forgiveness Therapy (Kindle Locations 5161-5175). American Psychological Association (APA). Kindle Edition.
Safer, J. Forgiving and Not Forgiving. New York, NY: Avon Books.
I am in an unfortunate situation at work. My boss is overbearing to such an extent that I no longer want to work here. Yet, because of my current circumstances, I cannot leave my position. If I seek justice from the boss, I could be fired. So, what do you recommend?
When we forgive, we do not necessarily get the best result of a whole and fair relationship. If you forgive your boss, which I do recommend if you are ready, then at the very least, your resentment can lessen and so your inner world will not be as disrupted as it might have been. The forgiving may help you to have sufficient energy to apply for other positions if this opportunity arises. Even without justice in the workplace, you are taking steps to guard your inner world.
Learn more at What is Forgiveness?
I recently discovered that my wife of 17 years had two affairs in the last 3 years. She would like to reconcile. I came to believe that I should extend compassion to all beings, including my wife, and I would like to forgive her. However, I am not sure I want to take the next step and reconcile. I understand that we are human and everybody makes mistakes, but I feel that I deserve to be respected and treated much better. I think I am respected and treated very well by everybody I know (friends, family, my kids, and my colleagues), except my wife. I also suspect that our values, commitment to truth, and view of morality are very different. I feel that I have to extend compassion to myself as well, and this means that I cannot reconcile. Is this way of thinking a sign that I have not yet forgiven?
Because forgiving and reconciling are not the same, it is possible that you have begun to forgive even if you end up not reconciling. At the same time, your discovery of the affairs is “recent.” Thus, you may still be quite angry and not yet forgiving. I recommend that you take some time to assess your current level of anger toward your wife. If you currently are very angry, this could be clouding your decision regarding to reconcile or not. In other words, you may need some time to process that anger, begin the forgiveness process so that the anger diminishes, and only then ask the important question about reconciliation. If you think that your wife does not share your own sense of morals, this is worth a deep discussion with her prior to making a decision about whether to reconcile. I wish you the best as you work through this challenging issue.
7 Unscrupulous Traits of People Who are Unwilling to Forgive
Montreal, Canada– A just-released study by PsychTests.com indicates that an unwillingness to forgive others is associated with some rather unscrupulous traits, including a propensity for manipulation and vindictiveness.
Collecting data from nearly 1,000 people who took their Integrity and Work Ethics Test, researchers at PsychTests discovered that those who are unwilling to forgive others exhibit an uncharacteristically high propensity for:
- Vindictiveness
- Schadenfreude (taking pleasure in the misery of others)
- Manipulation
- Cynical view of humanity
- Disdain for weakness in others
- Disdain for gullible people
- Sense of Entitlement
ON THE FLIP-SIDE
People who exhibit a willingness to show mercy and to forgive, the study revealed, also possess other commendable traits, including:
- Willingness to practice discretion
- Trustworthiness
- Remorsefulness
- Accountability
- Altruism
“You don’t have to forgive someone who has wronged you — that is your prerogative. But it’s important to understand that forgiveness is a release, a form of catharsis,” explains Dr. Ilona Jerabek, president and CEO of PsychTests.
“When you truly forgive someone, you are essentially giving yourself the freedom to release all the negative energy you have been holding onto — the sadness, the sense of betrayal, the anger, the bitterness, the desire for vengeance,” according to Dr. Jerabek.
“Holding on to these feelings for too long will sap your sense of joy and peace of mind,” Dr. Jerabek adds. “It’s a waste of emotional energy, and serves no purpose but to remind you of the past. The only way to let go of the pain is to learn to forgive.”
About PsychTests AIM Inc.
Since its founding in 1996, PsychTests has become a pre-eminent provider of psychological assessment products and services to human resource personnel, executive and life coaches, therapists and counselors, sport psychologists, and academic researchers.
Want to assess your integrity? Take the Integrity and Work Ethics Test
Want to find out how smart you are? Try this IQ test and find out where you stand! Classical IQ Test
To learn more about psychological testing, download this free eBook: Spotting Diamonds in the Rough
To learn about Dr. Robert Enright’s 4 phases of forgiveness, visit: How to Forgive



