Tagged: “forgiveness research”

How to Like Yourself After a Series of Failed Relationships

Training the mind to see one’s own inherent worth can  go a long way in recovery.

So often, I see that people, who have done their best in a failed  relationship,  fall in self-esteem. The person might have tried hard, wanted to maintain the connection, and yet it did not work out.  Despite the best of intentions, the one left behind ends up not liking……..oneself. 

You would think it would be the other way around. The one who walked away or behaved badly should be on the receiving end of the dislike. Yet, it is so often toward the self that the negativism is most deeply directed.

I have six suggestions for you as a way of resurrecting a positive self-image after relationships fail:

First, take the courageous inventory of your part in the breakup. If you were behaving in destructive ways, admit this, know what is destructive about your behavior and take steps to change. You even can begin to forgive yourself for your own part in the break-up.

Second, if you did not contribute to the relationship’s demise, own that thought. We are used to hearing that it takes two to ruin a relationship, but that just is not the case. Sometimes one person can independently destroy what the other has tried to build. If you did not contribute to the destruction of the relationship, start to admit this to yourself. You were not perfect in the relationship because no one is. Yet, imperfection itself is not necessarily a cause for the actual destruction of a partnership.

Third, if you tried your best, then realize that you are not to blame for another’s difficulties or weaknesses. The other is free to make misfortunate decisions, even if these decisions hurt both of you.

Fourth, try to practice toward yourself the idea of inherent worth. You have value, inestimable value, as a person because you are special, unique, and irreplaceable in this world. This worth is unconditional, not earned as some kind of reward for good behavior.

A strictly biological perspective can show you this. For example, you have unique DNA so that when your time in this world is through, there never will be another person exactly like you on this earth……ever. You are…..special…..unique…..and irreplaceable. People with certain religious viewpoints can go beyond the biological to the transcendent and say, “God loves me” or “I am made in the image and likeness of God.” In other words, you are…..special……unique……and irreplaceable.

Fifth, begin to practice this idea that you have inherent or built-in worth. You can do this by extending this knowledge to others first and then to you. For example, as you pass people on the street, you can think: “This person has built-in worth that cannot be earned. That person over there may have weaknesses, but this does not detract from having worth. I, too, share this in common with them. I, too, have inherent worth.”

Sixth and finally, once you have strengthened the idea that you are a person of inherent worth, then apply that knowledge to yourself in the context of the past relationship(s): Despite the fact that this failed, I have worth. I am not defined by the success or failure of a relationship. I am more than that relationship. I will continue to be special, unique, and irreplaceable regardless of that outcome.

Be aware that you want to keep such thoughts in balance so that you do not degenerate into narcissism.  The point of growing in the knowledge of inherent worth is not to puff yourself up relative to others.  In fact, a clear understanding of inherent worth should be a guard against narcissism. Why? It is because the idea of inherent worth levels the playing field of life. If we all have inherent worth, then all of us have value, even if some make more money or have more talent or whatever separates us. We are united in this: We all are special, unique, and irreplaceable.


                          “We all are special, unique, and irreplaceable.”                                                                                                    Robert Enright


As one more caution, avoid using the thought of inherent worth to perpetuate nonsense. For example, suppose you have a gambling habit that seriously depletes the family’s funds. You do not then want to proclaim your inherent worth to yourself so that you can continue the nonsense. Yes, we all may have inherent worth, but we all are imperfect and need to work on our character flaws as we retain that sense of worth.

We are more than our actions. We are more than others’ rejection  of us. We possess a worth that is unconditional. No one can take that away from us, even those who walk away from a relationship that could have been great for both of you. Hold out the hope that the next person also sees inherent worth in those with whom there is a committed relationship. One of the best ways to have a stable ongoing relationship, it seems to me, is to find a like-minded person who understands the importance of inherent worth and sees this very clearly in the self and in you.

Robert

This blog was originally posted on the Psychology Today website on Nov. 8, 2018.

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Criticisms of Forgiveness — 5th in a series: “Women Are Controlled by Men in Forgiving”

“The self-help books target women; research sometimes targets women. Forgiveness is asking women to tolerate men’s injustice; men would not be asked to do this toward women. Therefore, forgiving is playing out the power differential in the new societal struggle (which, to Marx, belonged once to ownership and labor in industry), which is the battle of the sexes.” Lamb (2002) made this point.

The argument is helpful if clinicians and researchers focus attention on only men or only women. In actuality, however, the pioneering research and interventions have been concerned about both. For example, Al-Mabuk, Enright, and Cardis (1995) educated both college men and women in forgiving deep hurts. The first empirical study on person-to-person forgiving published in psychology included both men and women (Enright, Santos, & Al-Mabuk, 1989).

Although it is true that some self-help books are geared toward women only, most talk to both genders (see, e.g., Smedes, 1984, 1996). Our studies on participants with postabortion emotional effects (Coyle & Enright, 1997) and on those with coronary artery disease were exclusively with men. Our studies of participants in drug rehabilitation (Lin, Mack, Enright, Krahn, & Baskin, 2004) and of adult children of alcoholics (Osterndorf, Enright, Holter, & Klatt, 2011) include both men and women.

One cannot help but see a particular assumption in the argument that targeting women for forgiveness is a gender bias. The argument seems to imply that forgiving is a way for the offender to keep a sinister control over the forgiver. If forgiving led automatically to reconciliation, then the argument would have weight. We already saw, however, that forgiving an offense and reconciling with an offender are two separate issues. The argument has a false first premise, that forgiveness and reconciliation are synonymous.

If, on the other hand, forgiving is a choice freely made and, once made, releases one from a host of psychological problems, then a predominant focus on women would actually be a bias against men. In actuality, however, forgiveness therapy and research target both genders. 

Robert

Enright, Robert D.; Fitzgibbons, Richard P.. Forgiveness Therapy (Kindle Locations 5182-5198). American Psychological Association (APA). Kindle Edition.

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Forgive — for Your Own Mental Health

Mad In America Foundation, Cambridge, MA – The more forgiving people are, the fewer symptoms of mental disorders they experience, according to a study published in the Journal of Health PsychologyThe researchers suggested that teaching forgiveness, particularly at an early stage in one’s life, may be a valuable mental health early intervention strategy. 

A team of four psychologists led by noted forgiveness researcher Loren Toussaint recruited 148 young adults from a Midwest liberal arts college for the 2014 study.  The team’s analysis essentially confirmed the rationale and methodology being used by Dr. Robert Enright for the past 17 years to teach his Forgiveness Education Programs to children in countries around the world.

The researchers wrote that their findings “show for the first time that forgivingness is a strong, independent predictor of mental and physical health…” Specifically, regardless of the types and levels of stresses the participants reported, the researchers found greater forgiving tendencies linked to fewer negative mental health symptoms. “Forgivingness” is a general tendency to forgive; it does not assess the degree of actual forgiving toward people who acted unjustly. . .

“[W]e found that lifetime stress severity was unrelated to mental health for persons who were highest in forgivingness and most strongly related to poorer mental health for participants exhibiting the lowest levels of forgivingness,” wrote the researchers.

The researchers did not study how or why this correlation may exist, but hypothesized that “forgiving individuals may have a more adaptive or extensive repertoire of coping strategies and that forgivingness may facilitate healthier behaviors in the aftermath of major life stress.”

“To the extent that forgiveness training can promote a more forgiving coping style, then these interventions may help reduce stress-related disease and improve human health. Such interventions may be particularly beneficial when delivered as a prevention strategy in early life, before  individuals are exposed to major adulthood life  stressors,” the researchers concluded.

Dr. Enright, founder of the International Forgiveness Institute, began teaching Forgiveness Education 17-years ago in six grade-school classrooms in Belfast, Northern Ireland. While that program is still operating in Belfast, the Forgiveness Education Curriculum Guides developed by Dr. Enright and his associates for students in Pre-School through 12th Grade, are now in use in more than 30 countries around the world including Liberia, Ghana and Nigeria (West Africa), Kenya and Rwanda (Africa), Colombia and Brazil (South America), Israel, Palestine, and Iran (Middle East), China and the Philippines (Asia), Greece and the Czech Republic (Europe), as well as Canada, Mexico and the US. 


Learn more about the study: Effects of lifetime stress exposure on mental and physical health in young adulthood: How stress degrades and forgiveness protects health (Toussaint, Loren et al. Journal of Health Psychology. Published online before print August 19, 2014, doi: 10.1177/1359105314544132).

The Mad in America Foundation is a not-for-profit organization whose “mission is to serve as a catalyst for rethinking psychiatric care in the United States (and abroad). We believe that the current drug-based paradigm of care has failed our society, and that scientific research, as well as the lived experience of those who have been diagnosed with a psychiatric disorder, calls for profound change.”


Resources on the International Forgiveness Institute website:

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I am feeling hopeless. I know people forgive to restore peace in a relationship, but that is not possible for me. What do you suggest?

Reasons for forgiveness go beyond only a restored relationship.  You can forgive because it is good in and of itself.  You can forgive to rid yourself of resentment. You can forgive to pass the insights on how to forgive to your children.  Thus, even if a restored relationship is not possible, you still may forgive if you choose to do this.  Our research shows that as people forgive, their sense of hope increases in a statistically-significant way.  You need not remain with a sense of hopelessness.

Learn more at 8 Reasons to Forgive.

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I have been divorced for 10 years. I can honestly say that I no longer have what you call “toxic anger” toward my ex-spouse. I never actually engaged in the forgiveness process. I kind of just let it go and the anger went away, too. Do you think I still need to consider forgiveness?

A researcher, Judith Wallerstein, did a longitudinal study of divorced people and she found that, even 10 years after divorce, many people still were fuming with anger.  This does not seem to be the case for you. If you carefully examine your level of anger, including the possibility that you are not denying the depth of your anger, then it is possible that you have, as you say, moved on without excessive anger.  If, on the other hand, the anger should again surface for you, then you do have the possibility of beginning the forgiveness process.  It never is too late to forgive if you think you need to do this.

Learn more at Forgiveness for Couples.
Learn more about Wallerstein’s Research on Divorce.

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