Tagged: “forgiveness”

Cancer Patients Embrace Forgiveness Therapy and Other Self-Care Strategies

Making the Mind-Body Connection: Self-Care Strategies for Cancer Patients
by Brad Krause 

The importance of the mind-body connection is evident in the increasingly impactful role that mindfulness and spiritual belief play in helping cancer patients improve their quality of life. And a growing number of cancer patients are turning to alternative approaches that draw on the mind’s ability to moderate the body’s responses to illness.

There is a growing body of research, including research done by the International Forgiveness Institute, showing that mind-body approaches in oncological medicine aid the healing process; help patients with advanced cases of the disease cope with their condition and its devastating emotional effects; and help sufferers maintain a happier lifestyle and positive mindset. Self-care strategies and spiritual strength can also help alleviate depression, anxiety and fatigue, and even energize the patient.

Strategies:

Cancer patients have to cope with an overwhelming situation dominated by treatments that are often as unpleasant as the disease. Chemotherapy and radiation therapy cause nausea, weakness, hair loss and other side effects that keep the patient feeling sick. Fortunately, there are many powerfully-effective mind-body strategies that help the cancer patient maintain a healthy and efficacious self-care regimen.

Deep breathing 

Breathing deeply and mindfully helps establish the mind-body   connection. It’s a core component of yoga and many forms of meditation. Deep-breathing exercises relax you, lower your heart rate and blood pressure, and enable you to focus on positive thoughts. Try breathing deeply and center on how it makes you feel. If you prefer, listen to calming music during your breathing exercise. You can also combine breathing with some form of physical exercise, such as walking, biking, or yoga.

Forgiveness and self-forgiveness 

According  to the respected health website WebMD.com, if you can bring yourself to forgive, you are likely to enjoy lower blood pressure, a stronger immune system, and a drop in the stress hormones circulating in your blood. Back pain, stomach problems, and headaches may disappear. And you’ll reduce the anger, bitterness, resentment, depression, and other negative emotions that accompany the failure to forgive.

While refusing to forgive may not directly cause disease, according to WebMD, the negative impact of holding on to painful memories and past wounds can weaken the immune system and make you more susceptible to illness including cancer.

“It’s important to treat emotional wounds or disorders because they really can hinder someone’s reactions to the treatments — even someone’s willingness to pursue treatment,” says Dr. Steven Standiford, chief of surgery at Cancer Treatment Centers of America. “In fact, forgiveness therapy is now an integral part of treatment at Cancer Treatment Centers of America.”

Watch a short video about the amazing power forgiveness has had on one woman’s life and her battle with cancer. “If I hadn’t learned to forgive,” says Jayne Valseca, a cancer patient who was essentially given a death sentence, “I may not even be alive today.” Watch the video here.

          “If I hadn’t learned to forgive, I may not even be alive today.”                                                                                                                            Jane Garcia Valseca

While not a treatment method per se, the act of forgiving yourself can free you mentally and emotionally so that you may best concentrate on healing. When you get cancer, you may blame yourself for smoking, eating the wrong foods, spending too much time in the sun…the list could go on forever. You question every decision you’ve ever made and punish yourself for the actions you did, or did not do, that might have contributed to your disease. By practicing self-forgiveness, you will gain an inner peace and the freedom to look to the future instead of the past.

Meditation 

Meditation is another self-centering exercise in which quiet and inner stillness focus one’s awareness. Meditation can help cancer patients manage nausea, pain and stress, and aid the body’s ability to heal by improving sleep and mood. Mindfulness is key to self-care in cancer patients, and few things help focus one’s energy and inner resources better than meditation. There are many forms of meditation. Some people concentrate on one part of their body, while others focus on a word or phrase as they meditate. Some meditative disciplines focus on controlling pain, while others are designed to help practitioners accept and cope with the physical changes their bodies are going through.

Image projection

The mind’s ability to project images with sensory qualities is another effective means of making the mind-body connection. Mental images can affect your senses, a useful exercise for people suffering the physical discomforts of cancer. Some patients combine their spirituality with meditation by concentrating on religious images. Patients with a strong sense of spirituality often gain a strong sense of well-being, which makes it easier to cope with the disease.

It should be noted that spirituality and religion are not interchangeable terms. Some people use religion to channel and focus their spirituality, while other patients consider themselves spiritual, though not religious, at least not in the formal sense of the word. A cancer diagnosis may cause some people to become religious, or to return to a religious practice they may have previously abandoned. Research has shown that spirituality is capable of enhancing the patient’s quality of life through renewed optimism and hope for a future free of the disease.

Cancer patients sometimes experience difficulty with prescriptive medications, as these are often used as necessary pain management. Incorporating self-care practices like deep breathing and meditation can help prevent cancer patients from becoming addicted to opioids during their course of treatment. The use of alternative therapies to create the mind-body connection has been proven effective at alleviating pain without an excessive use of prescriptive methods.

Cancer ravages the body in many ways. Its effects can also oppress the mind, impeding its ability to help patients deal with the symptoms of the disease. But alternative self-care therapies and spirituality can help marshal the power of the mind to mitigate the pain and physical misery of cancer. 

About Brad Krause:
After four years in the corporate world working 15-hour days, 6 days a week, Brad Krause demonstrated the ultimate act of self-care by leaving his draining, unfulfilling job behind. He now spends full-time helping others as a self-care guru, writer and life coach (SelfCare.info). He sums up his vision by saying, “We all have the potential to be the best versions of ourselves we can possibly be, but it comes down to prioritizing our own wellness through self-care. And that’s what I’m here to help people discover!”

You can contact Brad at Brad@selfcaring.info.

Why Forgiveness Is Not Only a Psychological Construct

The entrance of the idea of forgiveness into the social sciences is quite recent. The first publication within psychology that centered specifically on people forgiving other people was published in the late 20th century (Enright, Santos, and Al-Mabuk, 1989).  That article examined children’s, adolescents’, and adults’ thoughts about what forgiving is.  In other words, the study took one slice of forgiveness, in this case people’s thoughts, and examined those thoughts from a scientific perspective.  Such an investigation, of course, does not then imply that forgiving is all about thoughts and thoughts alone just because that was the focus of the scientific investigation.

People forgiving other people is an ancient idea, first explicated thousands of years ago in the story within the Jewish tradition of Joseph forgiving his 10 half-brothers who sold him into slavery.  The portrait of forgiveness in that ancient report includes Joseph’s entire being, not just his thinking, as he shows anger, a sense at first of revenge, which slowly transforms into tenderness toward his half-brothers in the form of weeping, hugs, generosity, and an outpouring of love.  His entire being was involved in the forgiving.

Philosophers, such as Aristotle and Aquinas, have developed what is known as the virtue-ethics tradition to explain morality.  To be virtuous is, like Joseph, to produce a moral response with one’s entire being: thoughts, feelings, behaviors, motivations toward goodness, and relationships that reflect that goodness.

Psychologists, in contrast, and especially if they do not rely on this wisdom-of-the-ages, tend to compartmentalize forgiveness.  For example, they may borrow from personality psychology and conclude that there is a trait of forgiving and a state of forgiving and these are somehow different.  A trait forgiver, it is assumed, already has a personality geared to forgiving.  In other words, expertise in forgiving is not forged by practice, practice, and more practice as we all have this opportunity toward developing expertise in forgiving.

Other psychologists, when they do not take the virtue-ethics position, tend to think of forgiving as mostly emotional as the forgiver substitutes more pleasant feelings for the existing resentment toward an offending person.  Substitution of feelings, as seen in the Joseph story, is only one part, and not even the most important part of forgiveness.  Offering love in a broad sense is the most important part.

The bottom line is this: Taking only a psychological perspective on the concept of forgiving tends toward reductionism, breaking up of forgiveness into smaller and more exclusive parts than should be the case.  This tends to distort the concept of forgiveness.  If a distorted view of forgiveness is presented to clients in therapy, are we helping those clients reach their highest potential as forgivers?

Robert

Reference:

Enright, R. D., Santos, M., & Al-Mabuk, R. (1989).  The adolescent as forgiver. Journal of Adolescence, 12, 95-110.

Forgiveness, like Dr. Enright’s Model, should be Cultivated on National and International Scales

According to an editorial in the February issue of an international humanities journal, forgiveness interventions like Dr. Robert Enright’s 20 Step Process Model,  should be employed on a much broader basis and, in fact, national leaders should be assessing “when or how it might be appropriate to cultivate forgiveness on national and international scales.”

The influential American Journal of Public Health, continuously published for more than 100 years, further editorialized that:

“If forgiveness is strongly related to health, and being wronged is a common experience, and interventions. . . are available and effective, then one might make the case that forgiveness is a public health issue. . .

“Because being wronged is common, and because the effects of forgiveness on health are substantial, forgiveness should perhaps be viewed as a phenomenon that is not only of moral,  theological, and relational significance, but of public health importance as well.”

“Forgiveness promotes health and wholeness; it is important to public health.”      AJPH

The editorial cites Dr. Enright’s Process Model (also called his Four Phases of Forgiveness) as one of only two “prominent intervention classes” now available. “Interventions using this model have been shown to be effective with groups as diverse as adult incest survivors, parents who have adopted special needs children, and inpatients struggling with alcohol and drug addiction.

“Forgiveness is associated with lower levels of depression, anxiety, and hostility; reduced nicotine dependence and substance abuse; higher positive emotion; higher satisfaction with life; higher social support; and fewer self-reported health symptoms. The beneficial emotional regulation (results in) forgiveness being an alternative to maladaptive  psychological responses like rumination and suppression.”

Read the rest of this compelling editorial: Is Forgiveness a Public Health Issue?

Learn more about Dr. Enright’s Four Phases of Forgiveness

“Become My Son”: A South African Mother’s Response to the Man Who Murdered Both Her Son and Her Husband

After Apartheid ended in South Africa, a white police officer named Mr. Van der Boek was put on trial. The court found that he had come to a woman’s home, shot her son at point-blank range, and then burned the young man’s body on a fire while he and his officers partied nearby. The woman’s husband was killed by the same men, and his body also was burned.

Unfathomable Cruelty and Indignity

I can’t fathom the source or the energy needed to fuel such cruelty. But more unfathomable is the surviving woman’s response (the mother of the son and wife to the husband murdered and burned). What must she have thought and felt as she sat in the court room being burdened and re-traumatized by evidence?

A member of the South African Truth & Reconciliation Commission turned to her and asked, “So, what do you want? How should justice be done for this man?”

How is Justice to be done?

That’s the right question, isn’t it? What is justice; how can it be achieved; how does it look different from mere retribution and punishment? But the judge asked “how should justice be done for this man?” – not – “for this surviving woman.”

What would this wife & mother say in the face of such murderous cruelty that further caused indignity to her husband’s and son’s remains?

“I want three things,” the woman said confidently:

“I want first to be taken to the place where my husband’s body was burned so that I can gather up the dust and give his remains a decent burial. My husband and son were my only family.”

Become My Son!?

 “I want, secondly, for Mr. Van der Boek to become my son. I would like for him to come twice a month to the ghetto and spend a day with me so that I can pour out on him whatever love I still have.”

This is truly a breathtaking request. We can finish her sentence starting with “I would like for him to come twice a month to the ghetto and spend a day with me so that I . . .” – fill in the blank!

• So I can get him to feel the crushing poverty I live with.
• So I can have him feel the full void of my loss with no husband or son.
• So I can have him feel every distrusting eye scrutinize him as the minority in our community.

But no; she finishes her request with “so that I can pour out on him whatever love I still have.” How much love does she still have?

And I could not find if Mr. Van der Boek could possibly receive such love. Did he come out, as she asked, twice a month to spend the day with her for the sole purpose of receiving what ever love she may still possess?

Finally, Forgiveness

“And finally, I would like Mr. Van der Boek to know that I offer him my forgiveness because Jesus Christ died to forgive. This was also the wish of my husband. And so, I would kindly ask someone to come to my side and lead me across the courtroom so that I can take Mr. Van der Boek in my arms, embrace him, and let him know that he is truly forgiven.”

From Michael Wakely, Can It Be True? A Personal Pilgrimage through Faith and Doubt.

Forgiveness cannot be demanded

I am not naive enough to think that it’s all good in South Africa, or that forgiveness should be given because it is expected, or that forgiveness should be given because it does as much to release the forgiver as it does the forgiven (for a contrasting view, read “You may free apartheid killers but you can’t force victims to forgive“). But as the woman in the above noted story alluded, forgiveness is possible when we recognize our own status as forgiven people.

This blog is reposted with permission from R.H. (Rusty) Foerger.
Visit his website: More Enigma Than Dogma

Related blogs by Rusty Foerger:

• The Paradox of Forgiveness
• The Scandal of Forgiveness in a Time of Terror
• Hundreds of Tiny Threads

Five Reasons Why Your Romantic Relationships Do Not Last

“Past hurts can lead to a lack of trust which can block intimacy.”

Sometimes there is a pattern that one begins to see in oneself: A relationship starts and is filled with hope, only to end all too soon. If this happens to you, may I suggest 5 reasons why this might be the case and make some suggestions for breaking the pattern?