Tagged: “Forgiving”

How can someone become vulnerable enough to accept the pain caused by another person and to ask for help when needed so that forgiveness becomes possible?

I think the key to this is humility. We have to practice the virtue of humility if we are to admit to ourselves the depth of our pain, to accept that we are hurt, and then to bear that pain. It also takes humility for us to realize that we need help. Asking for help is not dishonorable. We do this when we need medical treatment for a broken bone, for example. Humility, it seems to me, is not emphasized enough in our “get tough” society. Assertiveness has its place, but it is not the only response to moral injury. Humility has a rightful place in accepting one’s suffering, seeking help, and starting the forgiveness process.

For additional information, see What is Forgiveness?

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I am trying to forgive, but I do not have a family member or a friend to accompany me on this journey. What would you recommend. I am a Jewish believer.

We have self-help books that we characteristically use in our forgiveness research. These include Forgiveness Is a Choice (2001) and 8 Keys to Forgiveness (2015). I walk you through the process of forgiveness in a step-by-step fashion in these books. They have been shown scientifically to be effective in promoting forgiveness. As a Jewish believer, you are not alone in your forgiving. You can rely on God’s grace to assist you in the forgiveness process.

Learn more at Forgiveness books.

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You have stated that forgiveness is something we give to the one who has hurt us. What if I want to forgive to feel better? What if the idea of giving something good to my offender is repulsive to me? What if I never want to see this person again?

There is a difference between what forgiving is and our motivations for engaging in forgiveness. It is not dishonorable to want to forgive to feel better. At the same time, this motivation does not change what forgiving is in it’s essence, which is a moral virtue of being good to those who are not good to us. In addition, as Aristotle reminds us, it takes time to grow in any of the moral virtues. If you are willing to “do no harm” to the one who hurt you, even if you are not ready to be respectful or loving toward that person, you are on the pathway of forgiving.

Learn more at Forgiving is not. . .

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Teaching Children About Forgiveness Results in Mature Adult Thinking About Forgiveness

“If you’ve seen your children struggle to forgive someone for hurting them, you know that forgiveness is complicated,” says Dr. Robert Enright, co-founder of the International Forgiveness Institute. “After all, forgiveness is complicated for adults, too.”

Rather than discourage us, however, that reality should in fact encourage parents and teachers to begin teaching children about forgiveness as early as possible and certainly by the time they are in pre-kindergarten, Dr. Enright outlines in an article posted yesterday in Greater Good Magazine. Entitled How We Think About Forgiveness at Different Ages, the article describes how a child’s understanding of forgiving develops as she grows older.

“In over 30 years of studying forgiveness, I have interviewed children and adolescents, as well as college students and adults—and found that our understanding of forgiveness evolves over childhood and young adulthood, partly influenced by what we learn from our parents and communities,” Dr. Enright says.


“Helping our children reach their highest level of forgiving can set them up to  live a life without unhealthy anger and with more peace.”
Dr. Robert Enright


Dr. Enright’s research indicates that no matter what age a child is at, he starts with some misconceptions about forgiveness including these:

  • Young children often believe that the proclamation of “I am sorry” followed by the automatic reply of “I forgive you” can solve any conflict.
  • Fourth graders often equate it with first getting even.
  • Many 9 to 10-year-old children think they could forgive and make up with classmates only if those classmates first got what they deserved–punishment for their misbehavior.
  • Compared to fourth graders, seventh graders usually develop what is called a “reciprocal perspective” where they can think of themselves and others at the same time but they often say it will be easier to forgive if they are first compensated for what happened to them.
  • Many 10th graders take a more complex view of forgiving where the focus is on their peer group and their family context. Here they can understand that forgiveness is not the same as reconciliation, and that it is possible to forgive while seeking justice. At the same time, however, there is a tendency to occasionally over-emphasize the advice of the peer group. If the group frowns on the idea of forgiving, then the person may refrain from offering the mercy of forgiveness toward those who were unfair.

Those and other misconceptions children hold about forgiveness can be overcome as they learn and practice true forgiveness, according to Dr. Enright.

Children can reach a profound understanding of forgiveness in adulthood by persistently practicing it, with the help of parents, when they are hurt by others,” Dr. Enright adds. “Such learning, begun early in life, is a building block for mature adult thinking about forgiveness. Worldwide, it is one path toward peace.”

Read the full article: How We Think About Forgiveness at Different Ages


 

Through articles, videos, quizzes, and podcasts, Greater Good Magazine bridges the gap between scientific journals and people’s daily lives, particularly for parents, educators, business leaders, and health care professionals. Its goal is to turn scientific research into tools and tips for a happier life and a more compassionate society.

Greater Good Magazine is published by the Greater Good Science Center (GGSC) at the University of California, Berkeley. Since 2001, the GGSC has been at the fore of a new scientific movement to explore the roots of happy and compassionate individuals, strong social bonds, and altruistic behavior—the science of a meaningful life.


Learn more at the Greater Good Science Center:

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You have what you call the Process Model of forgiveness in which you walk people through a series of steps toward forgiveness. It seems to me that this approach is too limiting. Why impose a particular system rather than let people forgive as they wish, when they wish, and with their own freedom of expression?

Let me start with an analogy. Suppose you are from Spain and you fly into Chicago in the United States. As you exit the airport, your goal is to get to Green Bay, Wisconsin. You have no road map and you never have been in the United States before now. Would it be an imposition if someone gave you a road map that leads from Chicago to Green Bay? Certainly, the map-giver knows that there are many different routes you could take to your final destination, but this particular road map is time-tested and gets the person to Green Bay in the shortest time possible. Would this be a service to the person from Spain or an imposition, especially when the map-giver is not insisting on the use of this map?

It is the same with the Process Model of forgiveness. Think of it as your road map to forgiving and it is your choice whether or not to use that map and even whether or not to engage in all of the units of the Process Model. In my own experience, when people want to forgive, many do not know how to do so or to do so in as efficient way as possible. The Process Model is an empirically-verified treatment. In other words, it has been shown in scientific studies to work in aiding people’s forgiving and in reducing emotional distress. It then is the person’s own choice to use it or not, when to use it, and how to use it.

For additional information, see The Four Phases of Forgiveness.

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