Tagged: “Forgiving”

I Forgive the Man Who Killed My Son

Good Housekeeping (UK); London, England, UK – Figen Murray’s emotions were suspended in limbo for more than 24-hours after the Manchester Arena bombing before she was officially notified that her 29-year-old son Martyn Hett had been killed in the May 22, 2017, suicide bombing attack. Here is how she responded to his death, as reported in Good Housekeeping (UK), part of the Hearst UK Fashion & Beauty Network:

My son Martyn touched a lot of hearts. He was fun, kindhearted, and he always stood up for the underdog. As a child, he was a little imp, with boundless energy. He had a really quirky side, and loved practical jokes, social media and Coronation Street. . . .

Grief manifests itself in many different ways. I didn’t cry – I couldn’t. I’m a counsellor and psychotherapist, and for over 20 years I’ve spent my working life helping people through mental-health issues and psychological obstacles. In my professional career I developed resilience in order not to dissolve into tears in front of clients. 

Now, I realise that this ingrained resilience is how I go on. I’m not being deliberately strong, and I’m not in denial. I’m undone inside, permanently damaged from what’s happened. The only way I can describe it is I feel like a piece of paper that someone has shredded, only to realise they’ve done so by accident. They try to tape it back together, but it’s too late. It can never be whole again.

When I saw the bomber’s face on television, the first thing I thought was, ‘You foolish boy’. That’s all he was – not a man, but a boy who had been brainwashed so much that he was able to walk into a crowded concert and detonate a bomb.

I could choose to be angry, to harbour resentment and blame. But I can honestly say that I feel no rage towards Salman Abedi. In that moment, he believed that he was doing the right thing. That’s why I’ve made a conscious choice to forgive him – hate only breeds hate. Now more than ever, this world needs humanity and kindness.

Out of bad, good has to happen. When that boy detonated the bomb, he achieved the opposite of what he wanted – he caused an explosion of love. Family, friends and strangers have come together in solidarity and courage.

Martyn’s death has changed my family for ever, but I will not allow it to destroy us. When the most awful, unthinkable things happen, we all have the power to overcome. 

Figen Murray

Editor’s Note: In addition to Martyn Hett and the 21 others killed in the Ariana Grande concert bombing in Manchester, we now know that more than 800 people suffered physical and/or deep psychological injuries from the attack. Undoubtedly, their lives have been altered forever.

Read the full story in Good Housekeeping (UK)

Criticisms of Forgiveness–4th in a series: “Forgiving Is Passive”

This argument, more from psychology than philosophy, does not present a moral criticism but does portray forgiving as negative. The gist of the argument is that forgiving always commences after injustice. It does not prevent injustice from happening in the first place, and so it is a passive form of communication and action.

Our response is a question: What is effective in stemming injustice in this imperfect world?

No form of communication, no problem-solving strategy to date, can prevent all injustice. Is it not reassuring to know that there is a potentially helpful response to injustice after it occurs?

Furthermore, we must ask why forgiveness is considered passive just because it comes after an injustice. When one examines the struggle to overcome anger, the struggle to offer undeserved compassion to an injurer, one can hardly label forgiving as passive.

Finally, as one forgives, is it not possible that the offender may be transformed through the forgiving, thus making that form of injustice less likely in the future? In such cases, forgiveness precedes issues of justice and injustice and acts as a preventive of further abuse.

Robert

Enright, Robert D.; Fitzgibbons, Richard P.. Forgiveness Therapy (Kindle Locations 5225-5234). American Psychological Association (APA). Kindle Edition.

New Desmond Tutu film – “The Forgiven” – Addresses Segregation, Apartheid, Forgiveness

Screen Africa, Johannesburg, South Africa – Unflinchingly accurate in its depiction of South Africa’s tumultuous  political history, The Forgiven is a powerful film that one critic described as “the ultimate testament to the power of forgiveness and finding common ground in our humanity.”

While it has been two decades since the Truth and Reconciliation Commission focused international attention on South Africa’s violent history of racial segregation, director Roland Joffé’s new film returns to that time to grapple with the terrible truths of apartheid and its legacy.

Based on Michael Ashton’s play The Archbishop and the Antichrist, The Forgiven is a fictionalized account of Archbishop Desmond Tutu’s efforts as the head of the Truth and Reconciliation Commission in an attempt to heal and unite South Africa. It was released worldwide in October.

Explaining the reasoning behind the film, Joffé says: “This is a subject that’s both social and political but also rather personal, because let’s be honest, we’ve all done things in our lives that we need forgiveness for, that we haven’t come to terms with. We’re all prisoners of our history, whether it’s social, cultural or family.”

The drama follows Archbishop Desmond Tutu, masterfully portrayed by Forest Whitaker, and his struggle – morally and intellectually –with brutal murderer and member of a former apartheid-era hit squad Piet Blomfeld (Eric Bana), over redemption and forgiveness. The film was shot completely in and around Cape Town, including at one of the world’s most dangerous prison facilities, Pollsmoor Maximum Security Prison.

“The film is a tribute to the remarkable and healing power of forgiveness and the outstanding compassion and courage of those who offered love and forgiveness as an antidote to hate and inhumanity.”
Desmond Tutu

The Archbishop himself has given the project his blessing, saying: “This timely, compelling and intelligent film, movingly, and above all humanely, captures what it felt like to be working with those selfless members of the TRC who strove, often against the odds, to help bring both truth and reconciliation to the ordinary people of South Africa.  This is not only a film about a certain time and place, it is a pean of hope to humanity at large.” ♥

• Read the full story at ScreenAfrica.com.
• Watch the Official Trailer (2 min., 17 sec.).
• Watch the full movie on Prime Video (1-hr., 55 min.) or YouTube Movies.
• See the movie’s Photo Gallery (29 pictures).
  

I asked you a previous question regarding a friendship that went bad. If a person is toxic to you, how does a person handle that? Is reconcilition even part of the picture. How or why should a person want to be reconciled to a person who has raged at you 4 times, stonewalled 1x, for a year make diminishing remarks in social situations, and spit on my 2 x. Why would anyone want to be reconciled to this kind of person?

You ask why a person might want to reconcile with someone who has been abusive.  The short answer is that the other might change.  Forgiveness gives the other that second chance to actually alter a harmful pattern.

For those who want to examine the possibility of reconciliation, I recommend first asking yourself these three questions: 1) Does the one who hurt you show remorse, or an inner sorrow regarding what that person did to you? 2) Does the one who hurt your show repentance, or verbally apologizing to you? 3) Does the one who hurt you show any recompense or giving back to you in some way given that you are hurt?

These three (remorse, repentance, and recompense) are important for you to examine as you consider reconciling with the person.  These three, if they are in place, will show you that the person has changed and so it may be safe to try reconciliation, at least in small steps, a little at a time until you are sure the other is trustworthy and will not abuse you.

For additional information, see Questions about Reconciliation.

Criticisms of Forgiveness–3rd in a series: “Forgiveness Obscures for the Forgiver What Is Just or Unjust”

J. Safer (1999) presented a case of family dysfunction in which “forgiveness” plays a major role in perpetuating deep injustice:   Two middle-aged parents ask their adult daughter to “forgive and forget” her brother’s sexual abuse toward her. The daughter, of course, is aghast at the parents’ apparent attempts to downplay and deny the offense. The parents in this case study do not seem aware of the enormity of the offense. Their quest for forgiveness is an attempt at distortion of reality, a cover-up for their son, and oppression of their daughter.

If J. Safer (1999) had shown this as a case of pseudo-forgiveness in which people are deliberately distorting the meaning of forgiveness for some unspecified gain, we would have no problem with the case or the analysis. Safer, however, used the case as an illustration of the dangers of actual forgiveness.

In our experience, true forgiveness helps people see the injustice more clearly, not more opaquely. As a person breaks denial, examines what happened, and allows for a period of anger, he or she begins to label the other’s behavior as “wrong” or “unfair.”

The parents in the case described here, however, have minimized what is wrong with their son’s behavior. They are using pseudo-forgiveness as a weapon. Certainly, therapists should be aware of such distorted thinking in a client or patient. The therapist, however, need not condemn genuine forgiveness because a client twists its meaning.

In sum, forgiveness is no obstacle to justice. Forgiving acts do not perpetuate injustice or prevent social justice from occurring. Forgiveness may thwart attempts at extracting punishment for emotional pain, but this usually turns into a gift for the offender and a release of potentially hurtful anger for the forgiver.

Robert

Enright, Robert D.; Fitzgibbons, Richard P.. Forgiveness Therapy (Kindle Locations 5161-5175). American Psychological Association (APA). Kindle Edition.

Safer, J. Forgiving and Not Forgiving. New York, NY: Avon Books.