Tagged: “Forgiving”

Do you think that forgiving is fuller when the other apologizes?

I do think that the other’s apology can aid the one forgiving to actually forgive more quickly.  Yet, there is much more to the practice of forgiving than the other person’s apology.  This idea of “fullness” depends on many issues such as these: a) how deeply the forgiver understands what forgiveness is and is not; b) how much practice the forgiver has had in forgiving those who have been unjust; c) how deeply angry or sad the forgiver is right now (in other words, the forgiver may need more time); and, d) how sincere the apology seems to be from the forgiver’s viewpoint.  There is more to forgiving than these four issues, but my point is to say that apologies by themselves do not always lead to “fuller” forgiveness.

What if a person has no intention to hurt anyone and then by mistake hurts others.  An example is someone who is intoxicated, drives home (with no other way to get home), and then in the process of driving, hits another car and injures the driver of that other car.  If this action was not deliberately unjust (chosen as something unfair), can I still forgive?

Even unintended actions can be unjust. Let us take your example of the drunk driver causing injury or death. Although the accident was unintended, it is still unjust because the person knew that he or she would be driving. Starting to drink that evening was not wise. Surely, before the person became drunk, he or she had the rational faculties to know that the amount of alcohol consumption was not good. So, prior bad judgements before the accident show that the unintended consequences had bad choices connected with it. Those choices were unjust choices and so those injured or those who lost loved ones can forgive if they so choose.

About a year ago, my wife did something that hurt me very deeply.  She has not apologized and does not feel responsible because her actions lacked the intention to cause pain.  I don’t wish her any ill will, nor do I want to hurt her back.  While I believe I can forgive her, even without an apology, is it inconsistent with the notion of forgiveness that I feel she cannot remain my wife if she will not take responsibility for her part in my suffering?

Yes, it is inconsistent to both forgive your wife and to consider leaving her for the hurt she caused you, especially when her action appears to be a one-time act that was not repeated. To put in perspective what I am saying, I think you may have a good case against your marriage if: a) she showed a pattern before marriage that made it impossible for her to be a wife to you; b) she continued this pattern that is so extreme that she was not a wife to you during the marriage, and c) it appears, from the counsel you receive from competently wise people, that she does not have the capacity for the future to truly be a wife to you.

Perhaps you both need to sit down and revisit the hurtful event from a year ago. She says that she never intended to hurt you. Sometimes, intentions that are not directed toward the unjust and cruel nonetheless are morally wrong. Here is an example: A person at a party knows that she will be driving. Yet, she drinks and then drinks to excess. She gets behind the wheel of the car, drives, crashes into another car, and breaks the leg of the other driver. She did not intend wrong. She tried to be careful even though she had too much alcohol in her. The act itself was negligent even though there was no intent to break another person’s leg. It was negligent precisely because the consequences of driving under the influence can be dire even with the best of intentions.

Does your wife see this: one can act unjustly even with intentions that are not leaning toward doing something unjust? Do you see this: Her actions, though hurtful to you, may not have been unjust? Try to have a civil dialogue about these issues. And continue to deepen your forgiveness and to see that your avowed commitment to your wife is far deeper than one even enormous hurt that she inflicted on you.

I have a 17-year-old son who is challenging me a lot.  I forgive.  He talks back.  I forgive again.  He is disrespectful again. I forgive again and again.  It is hard.  Help!

I say this to those who are in relationships in which one needs to maintain the relationship: Forgiveness under this circumstance becomes more difficult, but all the more necessary.  As you forgive, and your anger lessens, at that point try approaching your son and talk gently (as well as firmly) about his disrespectful behavior to you.  Also, and this is very important, try to uncover any anger your child may be carrying inside his heart that he needs to examine.  He may need to forgive people who have hurt him.  He may be displacing that anger onto you.  If you focus only on changing his behavior from disrespectful to respectful, you might miss his damaged heart in need of forgiving those who broke his heart.

When I do the forgiveness work, I try to take what you call the personal perspective of the one who hurt me.  Yet, how much of this work must be factual rather than speculative? 

As you say, we ask people who forgive to take what I call the personal, global, and cosmic perspectives.  The personal perspective deals with facts, to the best of your ability to gather those facts about how the other person was raised and the challenges faced in life.  If you have no knowledge of the other person’s past, then I recommend that you move to the global perspective in which you begin to see the common humanity that both of you share.  You do not need to know precise details of that person’s history to know that you both: 1) have unique DNA, making both of you special and unique; 2) must have adequate nutrition to be healthy; 3) will bleed if cut; and, as one more example, 4) will both die someday.  Seeing your common humanity may aid you in softening your heart toward the person, not because of what happened, but in spite of this.