Tagged: “Future”
I have started the forgiveness process, but I have stopped because it is too painful. Should I go back to this process soon or would time off be more beneficial?
The key is this: When you look within, what do you see regarding your starting again? Do you have any motivation to try or not? If you have no motivation at all, then you need more time. Another question to ask yourself is this: Do I have the virtue of courage to go ahead? Courage can be part of the motivation. Another question is this: Do I have the energy right now to move forward with forgiving? Sometimes we need a rest and this is not dishonorable. As a final question, you might ask yourself this: Do I need to forgive someone else first? If the one you are trying to forgive has been deeply unfair, you might consider first forgiving someone for a lesser offense. You then can get more used to the forgiveness process, build up what I call “the forgiveness muscles” and then try to forgive the one who is more of a challenge.
For additional information, see The Four Phases of Forgiveness.
I notice at the office that some people just seem to have an angry disposition. It is not as if the job is so bad or the boss is being mean. It just seems to be a life-style for them. Is there a central reason why people like this seem to be angry all the time? And can I suggest forgiveness to them?
When you encounter people who seem to be angry all the time, it is my conjecture (and I have not met them, so I cannot know for sure) that they are harboring the effects of a significant trauma in their lives, a trauma that could go back decades. For example, if a person was abused as a child, the effects of this can be mistrust in general and resentment that is displaced onto others. Being in a marriage in which the partner is continually unjust can lead to the angry disposition which you describe. Sometimes people are unaware that they are giving this signal of anger. If people who have anger abiding in their hearts can be made aware that there is a solution to defeating that anger—forgiveness—they might or might not at first accept this. The idea of forgiveness can make some people even more angry and so you have to be gentle and not insist on their choosing forgiving. They may need time to think about forgiveness, get used to the idea, and then try it as their own free-will choice when they are ready.
To learn more, see Forgiveness Education: A Modern-Day Strategy That Can Improve Workplace Harmony.
I am in the process of forgiving, but I am finding no stress-relief. Does this mean that I have not forgiven?
Forgiveness is a process that takes time. I have worked with people who definitely understand the process of forgiveness, practice it daily, and yet they still can have anger for up to a year or more. Does your anger or sadness diminish even a little? Try to be aware of these even small victories. Aristotle said that practice and then more practice is necessary to grow in greater maturity in the moral virtues. I find that this is particularly true of forgiveness because it is in the context of being hurt by others. I recommend that you be gentle with yourself, patient in the process of forgiveness, and never give up on the practice of forgiving. The dividends of stress-relief usually then come. You may not be free of all anger in the coming years, but it likely will diminish to manageable levels for you.
For additional information, see The Four Phases of Forgiveness.
I understand your point that I can forgive a person who has died because forgiveness in this case is an internal transformation from resentment to thoughts that the other has inherent worth, with the accompanying compassion toward the person. Yet, what about a situation in which I want to seek forgiveness and the other is no longer among the living?
The answer depends on your belief system. If you are a secularist or atheist, you can go to the person’s family members if what happened affected more that the now-deceased person. You can describe what you did and ask them for their forgiveness. If you are a monotheistic believer, you can go to God and confess your transgression and ask for forgiveness. You need not keep the feeling of guilt in your own heart, but can experience relief.
For more information, see Faith and Religion.
Forgiveness Infiltrates Central Asia’s Kyrgyzstan
Alyona Yartseva is spearheading forgiveness interventions in the former Soviet republic of Kyrgyzstan.
Alyona Yartseva moved in 2015 from Russia to Kyrgyzstan (officially the Kyrgyz Republic)–a mountainous country of incredible natural beauty in Central Asia. As she pursued her new life there, intent on helping others improve their own lives, she quickly came to realize that forgiveness is a valuable commodity not only for helping people overcome personal difficulties but also for helping tame the ethnic, political, and socio-economic tensions that simmered there and in surrounding countries that had all gained their independence with the fall of the Soviet Union in 1991.
Since Alyona moved to Kyrgyzstan, she has been on “a forgiveness rampage” that has included:
- Undertaking a 15-lesson online Forgiveness Therapy course administered by the International Forgiveness Institute (IFI) after convincing AUCA administrators to accept it as a fully-accredited graduate degree university course;
- Acquiring the Enright Forgiveness Inventory for Children (EFI-C), translating it into Russian, back-translating it, and working directly with Dr. Robert Enright, co-founder of the IFI, in modifying that research tool into what is essentially a new EFI Short Form known as the EFI-30;
- Validating the newly-adapted EFI-30 by using it, along with a checklist of physical health symptoms (a new measuring tool that she created herself), in a forgiveness research project with more than 150 participants;
- Participating in a four-month forgiveness intervention internship and conducting post-therapy interviews that “vividly demonstrated” to her the therapeutic effects and positive results of forgiveness;
- Conducting a hands-on forgiveness training program for her fellow-AUCA students to demonstrate the four-phases of Dr. Enright’s Process Model of Forgiveness and further expand the use of the EFI-30;
- Consulting with “no-charge clients” (as a student she cannot charge for her services) who were able to move towards forgiveness and improve their mental health;
- Obtaining and starting to translate into Russian Dr. Enright’s Anti-Bullying Forgiveness Program; and,
- Writing her thesis on “Subjective Effects of Forgiveness on Stress Level and Physical Health”–a project she conducted involving 150 adults of 3 nationalities and obtaining a Master of Arts Degree in Applied Psychology from the American University of Central Asia (AUCA).
One of the motivating factors for Alyona’s impressive foray into forgiveness activities was what she was unable to find when she was accepted as a graduate student at the AUCA in the capital city of Bishkek. Although she conducted exhaustive literature searches for anything related to forgiveness written in either the Russian or Kyrgyz language, she found absolutely none.
“As a believer in Jesus Christ, I’ve always understood the value of forgiveness but now I see it from a different professional perspective,” Alyona says. “I want to be able to demonstrate the effects of forgiveness (or unforgiveness) to my colleagues in Russian language publications.”
As Alyona looks ahead to the future, she says that once she completes translating the anti-bullying material she would like to personally introduce it to local school counselors. Following that, she plans to move to Uzbekistan where she wants to popularize forgiveness therapy among local psychologists. She plans to continue her forgiveness research together with a group of colleagues “who have a heart for forgiveness” and is pursuing foundation grants to fund their efforts.
“Dr. Enright’s Forgiveness Therapy is at the very top of my tool box as a counselor,” Alyona adds, “and I believe it is essential to promote and research forgiveness therapy and the positive effects of forgiveness in Central Asia.”
Alyona can be reached at: alyona.yartseva@gmail.com
Kyrgyzstan is a country in Central Asia–a region which stretches from the Caspian Sea in the west to China in the east, and from Afghanistan and Iran in the south to Russia in the north. The region consists of the former Soviet republics of Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, and Uzbekistan. The United Nations also includes Afghanistan as part of Central Asia. The region is also colloquially referred to as “the stans” as the countries generally considered to be within the region all have names ending with the Persian suffix “-stan,” meaning “land of.” ƒ
