Tagged: “Love”

One of my students asked me recently, ‘Why should I forgive? Doesn’t this just let the one who is hurting me see that I am weak?’ I did not know how to answer that. Can you help?

The student is confusing forgiveness with giving in to others’ demands. This is not forgiveness. To forgive is to know that what the other person did is wrong and yet mercy is offered nonetheless. When one forgives, one also asks for justice and so this idea of weakness or giving in is not correct. There are two basic ways of distorting forgiveness: to let the other have power over you or to seek power over the other because of his or her transgressions. True forgiveness avoids these extremes.

For additional information, see Forgiveness Defined.

The self-help literature seems to emphasize emotional healing once one forgives. My question is this: How can I use my own journey of forgiving to benefit others?

We have to make a distinction between what forgiveness is and one important consequence of forgiving, namely being healed of powerfully negative emotions. When we forgive, we offer goodness toward the one who hurt us. The paradox is that we as the forgivers, then, can experience emotional relief. Yet, that is not the end of the story. As you forgive, you begin to know the pathway of forgiveness and now can help others, such as family members, think about and practice forgiving. Your experience might prove to be valuable to those who are new to the process of forgiving.

For additional information, see The Four Phases of Forgiveness. 

Is it possible to forgive someone who is deceased? If so, what would the forgiveness look like?

Yes, you can forgive someone who is deceased. Forgiveness includes thoughts, feelings, and behaviors. One can think of the other person as possessing inherent (unconditional) worth. One can cultivate feelings of compassion for the person, not because of what he or she did, but in spite of this. Even behaviors can be a part of the forgiveness. For example, one might donate to the deceased person’s favorite charity. One might say a kind word about the deceased to family members. Depending on one’s religious beliefs, the forgiver can offer a prayer for the one who died.

You might want to read this essay from Psychology Today: Can You Forgive a Person Who Has Died? 

Humility as the Set-Aside Complement to Forgiving

On our Facebook page for the International Forgiveness Institute, I have posted in the past this idea: “Humility and forgiveness seem to be a team. It takes time to develop both.”

The point is to show that if we are to forgive well, we have to set aside our pride, our sense of self-righteousness, and realize that the one(s) who hurt us share a common humanity with us.  We all have inherent or built-in worth.  When we are humble, following Aristotle’s analysis of all moral virtues, we do not move toward the extremes of seeing ourselves as moral worms or as better than others because we are engaging in the practice of such an exalted virtue as humility.

Recently, I made a new friend, Kari Konkola, who holds a doctoral degree in history from the University of Wisconsin-Madison.  He specializes in the history of religion.  As I discussed my interest in forgiveness, he responded that it would be hard to forgive if excessive pride is getting in the way.  With a dominance of pride, self-righteous anger can push away the motivation to forgive.

Dr. Konkola further instructed me that humility, as a complement to forgiveness, was a central moral virtue in the Medieval period.  The point during these Middle Ages was to realize that each of us is no better than others precisely because we all fall short of moral perfection.  He went on to say that there has been a trend since the Medieval period in which humility as a valued moral virtue is in decline.  He sees humility as the ignored moral virtue in the modern West.

So, with this challenge in mind, that humility is in decline, I decided to do a little psychological experiment. I wrote an essay centered on humility on the Psychology Today website, where I have been blogging since September, 2017.  I posted the essay entitled, “Humility: What Can It Do for You” on April 27, 2020.  That was over three weeks ago and the number of views for this essay as of this writing on May 20 is 477.  In contrast, I posted an essay on the nine purposes of forgiveness less than a week ago and already the number of views is 2,027.  It is typical to see between 5,000 and 10,000 views for some of these essays focused on forgiveness, and yet the one on humility is languishing, as Dr. Konkola may have predicted.

Humility seems to be the set-aside moral virtue.  If so, then how can people forgive deeply if humility does not accompany the forgiving?  How will people even gravitate toward forgiving if pride blocks all consideration of forgiving?

What has happened in the West that has led to either a disinterest in humility or even an aversion to it?  Who had it right, those in the Medieval period or the modern West?  I’m not sure of the precise answers here, but I am convinced that we somehow have managed to de-value an important moral virtue, one that might need to team with forgiveness if forgiving others is to be achieved well.

Robert

“I work hard on forgiveness, but sometimes I get to a week in which I do not want to even think about it or what happened to me. During these times, what can I do to not feel guilty or uncomfortable about setting forgiveness aside?”

Let us take an analogy here. Suppose you have a physical fitness regimen. Do you work out every week for an entire year or do you take some time off to refresh, to heal, to re-group? Physical trainers tell us to take some time off. It is good for us. Think of becoming forgivingly fit in the same way. Hard work is good, but we need some time off to refresh and re-group so that we come back to that work with renewed enthusiasm.

For additional information, see Learning to Forgive Others.