Tagged: “Why Forgive?”

FORGIVENESS: The Basic Building Block of Loving Relationships

What comes to mind when you hear someone mention the term “therapy”? Do you envision a patient lying on a couch with a therapist sitting behind and nodding sagely as the patient talks about the shortcomings of his or her life? If so, it’s time to upgrade your thinking.

Thanks to less-than-accurate portrayals in movie and television docudramas, that approach to therapy (known as psychoanalysis) is still dominant in the minds of most individuals. And while it is still practiced, it is in the minority. There are now an estimated 400 different kinds of therapy used by practitioners around the world.

That’s but one of the many mind-altering revelations in a just-published book called Introduction to Psychology by Jorden A. Cummings (Associate Professor) and Lee Sanders (Sessional Lecturer), both in the Department of Psychology at the University of Saskatchewan in Saskatoon, Saskatchewan, Canada.  The book offers a comprehensive treatment of core concepts, grounded in classical studies and current/emerging research.

Another major revelation of the new book is its focus on Positive Psychology–the study of happiness. While psychology has traditionally focused on dysfunction–people with mental illness or other issues–and how to treat it, positive psychology, in contrast, is a field that examines how ordinary people can become happier and more fulfilled–in other words, what makes life worth living. 

Three Key Strengths

Within positive psychology, three key human strengths have been identified–forgiveness, gratitude and humility. While Introduction to Psychology provides meticulous coverage of those three strengths (Chapter 12.5), this post will focus on forgiveness. Here are excerpts from the book:

Forgiveness is essential to harmonious long-term relationships between individuals, whether between spouses or nations, dyads or collectives. At the level of the individual, forgiveness of self can help one achieve an inner peace as well as peace with others and with God.


“Forgiveness can be an avenue to healing. It is the basic building block of loving relationships with others.”
Introduction to Psychology


Because the potential for conflict is seemingly built into human nature, the prospects for long-term peace may seem faint. Forgiveness offers another way. If the victim can forgive the perpetrator, the relationship may be restored and possibly even saved from termination.

The essence of forgiveness is that it creates a possibility for a relationship to recover from the damage caused by the offending party’s offense. Forgiveness is thus a powerful pro-social process. It can benefit human social life by helping relationships to heal. Culligan (2002) wrote “Forgiveness may ultimately be the most powerful weapon for breaking the dreadful cycle of violence.”


“On a social level, forgiveness may be the critical element needed for world peace.”
Introduction to Psychology


Forgiveness studies demonstrate that self-forgiveness was associated with increased self-esteem, lower levels of anxiety, lower levels of depression and a more positive point of view. 

In many of these studies, it was shown that people who are able to forgive are more likely to have better interpersonal functioning and therefore social support. The act of forgiveness can result in less anxiety and depression, better health outcomes, increased coping with stress, and increased closeness to God and others (Enright, 2001).


ADDENDUM:

Introduction to Psychology has been created from a combination of original content and materials compiled and adapted from several Open Educational Resources (OERs)—teaching, learning and research resources that reside in the public domain or have been released under an intellectual property license that permits their free use and re-purposing.

Compared to commercial textbooks and other commercial resources, OERs are: free to access, free to reuse, free to revise, free to remix, and free to redistribute.

This provides opportunities for instructors and learners to shape course content and meet the needs of specific learning contexts. Teachers and students become learners together, and content becomes a dynamic, always changing category to be engaged rather than a stable set of facts to be mastered.

This is called Open Pedagogy–the practice of engaging with students as creators of information rather than simply consumers of it. This dynamic, often called Open Education, is transforming lifelong learning in the process.


LEARN MORE:

Rage Reduction Through Forgiveness Education

By Dr. Robert Enright and Dr. Richard Fitzgibbons 

After massacres in El Paso, TX, and Dayton, OH, in which 29 people died, President Donald Trump made a  number of sensible recommendations to address violence and mass murders in the United States. He has been criticized for not calling for stricter gun controls but his words went to the heart of this crisis of hatred and violence:

“We must recognize that the Internet has provided a dangerous avenue to radicalize disturbed minds and perform demented acts. We must shine light on the dark recesses of the Internet, and stop mass murders before they start. . . We cannot allow ourselves to feel powerless. We can and will stop this evil contagion. In that task, we must honor the sacred memory of those we have lost by acting as one people.” (Read the Full Text Here.)

Below are our proposals for aspects of a comprehensive federal plan consistent with the President’s ideas. They are based on our combined 70 years of experience in research, education, and clinical work in uncovering and initiating treatment protocols in schools and in mental health treatment for excessive anger (or what psychiatrists call “irritability”).

Anger-reduction programs. The mental health field needs to develop protocols to identify individuals at risk for severe irritability and violent impulses. Next, empirically-verified treatment plans should be initiated for reducing intense anger and rage. Programs like this are rare in the mental health field.

A Secret Service report published last month, Mass Attacks in Public Spaces,” found that 67 percent of the suspects displayed symptoms of mental illness or emotional disturbance. In 93 percent, the suspects had a history of threats or other troubling communications.

The mental health field needs to recognize that the training and ongoing education of health professionals has not been strong regarding the identification and treatment of irritability and violent impulses. So it is no surprise that the mass murderers of Sandy Hook, Virginia Tech, Lakeland, and Columbine had not been treated for their anger. We need training programs. They could be part of required Continuing Education credits for state licensure for psychiatrists, psychologists, and the other physicians who prescribe roughly 80 percent of psychiatric medications.

Our book, Forgiveness Therapy: An Empirical Guide for Resolving Anger and Restoring Hope, published by the American Psychological Association, can be one such training tool for mental health professionals. Forgiveness has been empirically verified to reduce unhealthy anger.

Education in schools. Education programs in schools could uncover and teach youth how to resolve intense anger and desires for revenge that lead to a sense of pleasure in expressing violent acts against others. Dr. Enright has worked to establish scientifically-supported  programs for reducing anger in youth through forgiveness education curricula (from pre-kindergarten through grade 12). These educational guides have been sought by educators in over 30 countries. Dr Enright’s books, Forgiveness Is a Choice, The Forgiving Life, and 8 Keys to Forgiveness, can be used as anger-reduction tools with older high school students, college students, and adults.

Teach respect for persons. A key development for forgiveness education is a new perspective on humanity: all have inherent worth, even those who act unfairly. In other words, these programs not only reduce anger, and thus eliminate a major motivation to hurt others, but also engender a sense of respect for persons.

This combination of reduced irritability and a new perception of the worth of all could go a long way in reducing rage and thus in reducing mass shootings.

Regulate violent video games. Violent video-gaming and media violence have played a role in the behavior of mass murders. A continual exposure to gaming that denigrates others in a virtual environment is a sure way of damaging respect for persons. Such “games” have courageously been identified by the President as factors in the epidemic of violence. Rather than teaching the importance of mastering anger without hurting others (character education), some games support the expression of rage and violence.

We need Federal laws. Youth are not allowed into movie theaters for X-rated fare. This should be the case with video games, which should be lawfully kept from youth when judged to have content that demonstrates and even encourages excessive anger. Parents should teach their children how to resolve their anger without harming others and should prohibit violent games in their homes. Violent games must have a warning that they could promote uncontrollable anger.

What about the guns? The President has identified essential issues that need to be addressed on the federal level to end the epidemic of massacres by individuals with severe, largely unrecognized and untreated, psychological problems.

While it is essential to try to keep guns out of the hands of those prone to act on their hatred, more important is the establishment of new anger control programs which will make for a safer America.


Robert Enright, Ph.D., is a Professor of Educational Psychology at the University of Wisconsin-Madison and a Board Member of the International Forgiveness Institute, Inc.
Rick Fitzgibbons, MD, is a psychiatrist in Conshohocken, PA. They are joint recipients of the 2019 Expanded Reason Award, presented by the University Francisco de Vitoria (Madrid) in collaboration with the Vatican Foundation Joseph Ratzinger/Benedict XVI.


This blog originally appeared on the MercatorNet.com website on August 14, 2019.

My son has been bullied in school. He actually came to me and asked how he might start to forgive those who bully him. I was surprised by his maturity, actually. What can you tell me in terms of advice that I can pass on to my son?

Yes, I agree with you that your son is showing maturity in wanting to explore forgiveness. First, I would take the time to be sure he knows what forgiveness is and is not. He needs to know that as he forgives, he needs to strive for justice, as you do, with the school administrators. Next, I would ask him to see the people who bully as genuine persons, who have built-in worth despite their troubling behavior. This can take time and effort. Help him to see more broadly than just the hurtful actions of those who bully. For example, you could ask this: “Do you think that those who bully you have been hurt in the past? Might they be carrying these wounds into the school and imposing their own hurt now on you? Can you see a hurting person through their inappropriate actions?” Again, I would be sure that your son sees the need to forgive and seek justice together.

Learn more at How Forgiveness Benefits Kids and The Anti-Bullying Forgiveness Program.

What is the one, central issue about forgiveness that you would give to those who are preparing for marriage?

I would encourage them to get to know very deeply what forgiveness is (a moral virtue in which you practice goodness toward those who are not good to you) and is not (to forgive is not to excuse unjust behavior, to automatically reconcile when the other is a danger to you, nor to abandon the quest for justice). Then I would urge both people to examine the injustices which they suffered in their family of origin, forgive the people, and discuss the pattern of injustices together so that they do not reproduce the injustices in their own marriage.

Learn more at Forgiveness for Couples.

You say that all people have inherent worth. What about mass murders or those who commit other horrific crimes. Don’t you think they have lost that right for us to see them as having worth?

We need to separate a person’s actions and who they are as persons. Some who commit horrific crimes end up repenting, being very sorry for what they did. They no longer will engage in such behaviors. Still others may remain unrepentant, but should we define them only by their actions? Are they not unique human beings and if so, does not that make them special and irreplaceable?

People of faith would say that we are all “made in the image and likeness of God.” If we are **all** so made, then so too are those who commit horrific crimes. We, then, are not to stand in judgement of them as persons, although we must have impartial law officials make judgements about their behavior.

To learn more, see Actor Kelsey Grammer Forgives Serial Killer Who Raped and Murdered His Sister.