Tagged: “Enright Forgiveness Process Model”
When The Christian Science Monitor called him “the father of forgiveness research” nearly 20 years ago (Dec. 19, 2002), Dr. Robert Enright, a University of Wisconsin-Madison educational psychology professor, had just completed what the news organization called “the first study ever to show a cause-and-effect finding regarding physical health. . . and forgiveness.”
Today, as Dr. Enright nudges close to 37 years of forgiveness study and interventions, his research tools and techniques have become the preferred instruments of social scientists and researchers around the world. To stimulate even further growth in the burgeoning field, the forgiveness pioneer is giving his research tools away at no cost and with no strings attached.
On April 20 of this year, Dr. Enright announced that the non-profit educational organization he founded–the International Forgiveness Institute (IFI)–would provide his highly regarded scientific research tools absolutely free to any forgiveness researcher who requested them. In just the four months since then, the IFI has received and fulfilled orders for 252 copies of his individual tool documents from researchers in 21 foreign countries and 27 US states.
The free research tools available from the IFI and the number of copies distributed since April include:
- The Enright Self-Forgiveness Inventory (ESFI) – 76 Requests
This measure is based on the conceptualization of forgiveness as a moral virtue. The ESFI is a 30-item scale featuring six subscales with five items each. Five additional items at the end of the scale allow for measurement of Pseudo Self-Forgiveness (PSF). Although several competing self-forgiveness measures exist, Dr. Enright’s is the only one that captures the idea that self-forgiveness is a moral virtue that includes behavior toward the self.
- The Enright Forgiveness Inventory-30 (EFI-30) – 85 Requests
This tool is a shorter version of the Enright Forgiveness Inventory for Adults that has become the interpersonal forgiveness measure of choice for research professionals in the U.S. and abroad since its development in 1995. The EFI-30 reduces the number of items from 60 to 30 for the purpose of a more practical assessment of this construct. Data from the United States were used in the creation of the new measure and applied to seven nations: Austria, Brazil, Israel, Korea, Norway, Pakistan, and Taiwan to develop its psychometric validation.
- The Enright Group Forgiveness Inventory (EGFI) – 44 Requests
The EGFI has 56 items across seven subscales with each subscale having eight items. Those subscales measure a group’s motivation and values regarding forgiveness, peace, and friendliness toward the other group. The instrument is a valuable tool that could enhance peace efforts in the world. The EGFI was validated and published earlier this year by Dr. Enright and a team of 16 international researchers who collected data from 595 study participants in three different geographic and cultural settings of the world—China and Taiwan, Slovenia, and the US.
- The Enright Forgiveness Inventory for Children (EFI-C) – 47 Requests
The EFI-C is an objective measure of the degree to which a child forgives another who has hurt him or her deeply and unfairly. It is a 30-item scale similar to the 60-item adult version and is presented orally to very young children and in writing to those who can read well. Thanks to a researcher in Pakistan, the EFI-C is now available in the Urdu language—the native language of an estimated 230 million people, primarily in South Asia.
“Making these tools available to researchers at no cost is one way to grow the repository of forgiveness knowledge,” Dr. Enright explained. “This area of moral development has produced significant advancements in the areas of education, medical treatment, and therapy, so why not encourage others to help expand that information base?”
“There’s no getting around it – forgiveness is good for you and holding a grudge is not.”
-The Christian Science Monitor
- Learn more and order Dr. Enright’s free tools on the Forgiveness Research Tools page.
- Read how the EFI-30 was tested and validated in 8 countries around the world.
- Read the entire forgiveness article in The Christian Science Monitor.
I would recommend these questions to ask yourself:
Does your conscience convince you that what the other did was wrong?
If so, try to label what was unjust. Then try to label the extent of the injustice — Is it a minor issue or a more serious issue?
Further, ask yourself this: Am I denying my own part in this? In other words, did I push this person to anger? This does not justify harsh behavior on the part of the other, but it may reduce the degree to which you label the behavior as deeply unjust or not.
Still further, are you denying the culpability on the part of the other? In other words, sometimes we enable bad behavior by not wanting to confront the person or challenge the person to change. Is this happening to you? If so, then perhaps the injustice is more serious than you are admitting right now.
I am a mental health professional. Some people want a quicker fix than what your Process Model offers. Can you recommend a brief therapy instead?
Because forgiveness is a moral virtue, it is not possible to artificially push it into a traditional psychological set of techniques that might lead to quick forgiveness. If the injustice is serious against your client and the hurt deep within that client, then time and practice definitely are recommended. It will be worth the effort because we find that traditional psychological techniques are not a substitute for a true struggle to grow in this heroic moral virtue. A meta-analysis by Aktar and Barlow show statistically that longer periods of time in forgiving (12 and even more sessions) are more effective than short-term therapy of 4-6 sessions. Here is a reference to that meta-analysis:
Akhtar, S., & Barlow, J. (2018). Forgiveness therapy for the promotion of mental well-being: A systematic review and meta-analysis. Trauma, Violence, & Abuse, 19(1), 107-122.
Yes, there is a specific difference between the two. Magnanimity of heart first is centered within the person as an insight and a motivation to be good to the other. Giving the gift is a part of magnanimity of heart but is not the entire package. The giving of the gift is the concrete expression of the magnanimity.
Is indifference toward the person who hurt me considered something negative in the forgiveness process? I am feeling indifferent. In the past, the feeling was much more negative than this.
Indifference is not a moral virtue and so it is not what forgiveness is. Yet, feeling indifference may be a transition out of hatred. If you had deep anger or hatred and now you are indifferent toward the one who hurt you, then you are making progress in forgiving. There is more to your forgiveness journey than this. Why? It is because the one who hurt you is a person and all persons can be treated with kindness, respect, generosity, and even love. So, I urge you to stay on your important forgiveness journey. Please be encouraged because it seems that you are making progress.