Tagged: “forgiveness is a choice”
When a person forgives and really understands the importance of forgiving, do they then have an obligation to pass on the importance of forgiveness to others?
Because forgiveness is a choice, I do not think that we should put pressure on those who forgive to now go and become teachers of others. I do think that it is reasonable to let those who forgive know that helping others to now forgive is good, if this resonates with the person. In my own experience, I see people, who develop a pattern of being persistent forgivers, often do have an internal self-chosen obligation to teach and help others.
For additional information, see Why Forgive?
What is the most difficult unit of your 20 forgiveness units?
Research has shown that the initial decision to forgive is the hardest because it includes change and change can be a challenge. By change I mean this: The forgiver now has to start a journey, one that may not be familiar for the one who just made the decision to forgive. Those who decide to forgive know that they are committing to some hard psychological work. The decision, while difficult, involves courage.
For additional information, see The Enright 20 Step Forgiveness Process.
I sometimes hear that a lack of forgiveness can have physical ramifications. What is the most common health issue that you see in people who have been treated very unjustly and yet will not forgive?
The most common health issue that I see is fatigue. It takes a lot of energy to keep resentment in the heart and to keep fueling that resentment by replaying in the mind what happened. Forgiving can reduce the resentment, reduce the rumination, and increase energy.13-29
For additional information, see Why Forgive?
“Is it harder to forgive if a person is filled with anger compared with another person who is filled with pain and sorrow after being treated unfairly?”
It seems to me that if the anger is very intense and includes resentment or even hatred, then, yes, it is harder to forgive. Some people who are fuming with anger cannot even use the word “forgiveness” because it intensifies the anger. At the same time, if a person has deep sorrow, sometimes there is an accompanying lack of energy and the person needs some time to mourn first. At such times, the person needs to be gentle with the self as emotional healing takes place.
For additional information, see If I forgive, might I repress my angry feelings? (FAQ-5.)
Not Everyone Quickly Embraces Forgiveness
As we all know, a new idea can sometimes be difficult to introduce and advance. Here, for example, is the story behind Dr. Robert Enright’s very first attempt to help people in prison learn to forgive:
The year is 1985 and Dr. Enright has advanced to become a “full professor of educational psychology” at the University of Wisconsin-Madison. Fresh off a sabbatical leave during which he crystalized his ongoing forgiveness research strategy, the young professor learned about an organization that funded forward-looking scientific research projects so he submitted a proposal–one that would help imprisoned people learn to forgive.

Dr. Robert Enright, as a young University of Wisconsin-Madison Professor of Educational Psychology and founder of the International Forgiveness Institute (inset) along with a more-recent photo.
That proposal was, literally, his very first grant attempt in the science of forgiveness. Up to that point in the social sciences, there had been no journal articles ever published with an empirical emphasis on person-to-person forgiving. Dr. Enright was obviously a pioneer in that field.
The intake worker from the granting agency not only called Dr. Enright in for an interview but ended that interview by saying, “This is a great idea. I am going to rate your proposal as #1.” Thinking the grant business was going to be easier than he had thought, the applicant went back to his university office to await the inevitable check in the mail.
About a month later, Dr. Enright received a very nondescript rejection letter from the organization. Confused by the contradiction between high praise and quick rejection, he phoned the person who rated his project #1 and asked why the grant was rejected.
“Professor Enright,” the interviewer answered with disdain, “you embarrassed me! I went into the funding meeting with enthusiasm for your work but the rest of the group was incredulous and said, ‘Give Enright money to help prisoners forgive?? Why, they should be asking forgiveness from us!! Proposal rejected!!'”
While rejections obviously hurt, Dr. Enright did not give up. He fine-tuned his proposals and spent more time analyzing potential funding organizations. Since that first refusal, he has successfully generated significant dollars for his scientific research projects on forgiveness and forgiveness therapy that he has conducted in venues around the world.
Five years ago—30 years after this initial rejection—-he was approached by counselors at a men’s maximum security prison. They asked him if it might be a good idea to start a forgiveness therapy program to assist the imprisoned men to forgive those who had hurt them when they were children or adolescents.
“That sounds like a pretty good idea to me,” Dr. Enright replied, as he smiled to himself………. It only took three decades for people to catch up with the idea that learning to forgive may be an important next-step in correctional rehabilitation. That conversation now has started forgiveness therapy research programs in correctional institutions within the United States with plans to expand into Brazil, Pakistan, and possibly Israel.
Moral of the story: Sometimes good ideas are worth a 30-year wait.



