Tagged: “Anger”
How does forgiving work in huge issues such as the Holocaust, for example? Can a person forgive an entire group that has followed a misguided ideology?
This idea of forgiving in the context of “huge issues” such as the Holocaust is extremely controversial. Some will say that forgiving is not appropriate in this context for a number of reasons (The vast majority of people in the current generation were not in the Holocaust and so it is not their place to offer forgiving; some injustices are so grave as to eliminate the possibility of offering forgiving). Yet, there are people who are on record as offering their own forgiveness to the Nazis. The late Eva Mozes Kor, in the film Forgiving Dr. Mengele, is one example of this. People can forgive groups because when we forgive we do forgive people; groups are made up of people. Thus, if certain people so choose, they can forgive those who instituted Nazism or slavery, as two examples.
Also, the philosopher, Trudy Govier, makes the distinction among primary, secondary, and tertiary forgiving. Primary forgiving is when someone hurts you directly; secondary forgiving occurs when you are hurt because a loved one was hurt (a grandson, then, who is hurt by the death of a grandparent in the Holocaust, can forgive for his own sake, but not forgive on behalf of the grandparent); tertiary forgiving is when you forgive, for example, a public official who is guilty of corruption in another country. In this case, you are not hurt directly and, let us suppose for the sake of this example, none of your relatives were hurt directly. You feel badly, even resentful, and so tertiary forgiving is appropriate.
We need to remember that forgiving is a person’s own choice. Even if everyone else says that injustice X is too severe for anyone to offer forgiveness, we still might be surprised to see that someone steps up and decides to forgive despite popular opinion to the contrary.
For additional information, see Forgiveness Defined.
I have a question as a Christian. Paul tells us to not let the sun go down on our anger. Does this mean that I cannot rest for the night until I forgive?
Paul, in that passage from Ephesians, uses the Koine Greek word parorgismos. The prefix “par” intensifies the word and so anger (orge in Koine Greek) in this case means an intensive, likely revengeful kind of anger. Paul also tells us to be angry but to sin not. In other words, people do exasperate us and so we can become angry. We just have to watch how intense, and possibly destructive to others and the self, that anger can get. Do not let the sun go down on hatred. Work on that first and if you have some anger left over, rest well knowing that anger in smaller doses over shorter periods of time shows that you are a person of respect who deserves to be treated well, just as all others should be so treated.
For additional information, see How do I know if my anger is healthy or unhealthy?
Can one begin the forgiveness process without first having a thought about committing to forgiveness?
Yes, one can have an intuitive sense that forgiving is good. One can try to “step inside the other’s shoes” to see the other’s woundedness. These processes actually are part of the forgiveness process, but not everyone is aware of this. As the forgiver softens the heart toward the other, then the commitment to forgive might emerge or develop strongly enough so that the person consciously commits to the forgiveness process.
For additional information, see The Four Phases of Forgiveness.
I am able to do relaxation training and this reduces my stress and anger. Is forgiveness, then, unnecessary for me?
Forgiveness is a moral virtue and need not occur only to aid a person in reducing anger. As a moral virtue, you can forgive as an end in and of itself, because it is good. Also, try to be aware of what happens inside you once you are no longer relaxed. Does the anger well up inside you again? If so, then the practice of forgiveness might be a more permanent solution to your anger than relaxation training by itself.
Learn more at Forgiving is not. . .
What are some tips you can give me to figure out exactly why I am so angry?
In my book, The Forgiving Life (2012), I have an exercise that I call The Forgiveness Landscape. In this exercise, you start in your childhood and try to recall the central unjust incidents and the people who were unjust to you. You then rate your level of anger on a 1-to-10 scale. You do the same for your adolescence, and the same for your adult years. You then order the people/incidences from the lowest (but still significant in your life) to the highest levels of anger. This will give you a profile of your anger. I then recommend that you start with the lowest level of anger and forgive that person. Move up the anger-ladder until you have forgiven the person toward whom you have the most anger. This should aid you in not only gaining insight into your anger, but also at whom you are angry, and then to rid yourself of that anger.
For additional information, see The Four Phases of Forgiveness.
