Tagged: “forgiveness”

A NEW STRATEGY FOR PEACE IN THE WORLD. . . THE ENRIGHT GROUP FORGIVENESS INVENTORY

A team of researchers led by Dr. Robert Enright has taken forgiveness from its traditional focus on individuals to a higher magnitude by concentrating on group forgiveness—an area of intervention that has dramatic implications for its ability to enhance peace efforts in the world.

Dr. Enright’s team, composed of 16 experienced researchers who collected data from 595 study participants in three different geographic and cultural settings of the world, developed and confirmed the veracity of a totally new measure of intergroup forgiveness—The Enright Group Forgiveness Inventory (EGFI). Additionally, the team created and piloted a unique group administration process that operationalized the EGFI in a structured way.

“Our concept of intergroup forgiveness for this study was rooted in what groups, as opposed to the individuals who compose them, have the capacity to do,” says Dr. Enright, a professor of Educational Psychology at the University of Wisconsin-Madison and co-founder of the International Forgiveness Institute. “The study supported the conclusion that this new measure had strong internal consistency, as well as convergent and discriminant validity.”

In other words, to paraphrase Dr. Enright’s synopsis of the EGFI, it works. That is the conclusion reached by Dr. Enright’s 16-member research team in their study report,  Measuring Intergroup Forgiveness: The Enright Group Forgiveness Inventory. The study was published earlier this year in Peace and Conflict Studies Journal (Vol. 27, No. 1), as the lead article for that issue of the journal.

To realistically test the measure, the team selected  groups of people within countries that have historical conflicts that remain salient today. One group of participants was recruited from Asia with subsamples from Mainland China and from Taiwan. Another group of participants was recruited from Slovenia that contained subsamples from two different political parties with a history of violence toward each other. A third group of participants was recruited from the United States with subsamples that included a group of White Caucasian participants and a group of African American participants.

The new Inventory has 56 items across seven subscales and each subscale has eight items. Those subscales measure a group’s motivation and values regarding forgiveness, peace, and friendliness toward the other group. Similar to the Enright Forgiveness Inventory (EFI)—developed in 1995 and now the worldwide measurement tool of choice for assessing one person’s forgiveness of another—the EGFI has five questions at the end of the scale that are intended to assess pseudo-group-forgiveness or false forgiveness.

For this study, the inventory was translated into Mandarin Chinese and Slovene by native speakers of each language. The Inventory was then administered and assessed with individual participants as well as with the designated groups of participants. That strategy allowed the project team to compare a group-based assessment of forgiveness with traditional self-report assessment of forgiveness.

That assessment was a crucial element of this latest study because the bulk of past research has simply extended measures of forgiveness between individuals to groups. In fact, Dr. Enright et al. produced a study in January 2015 (Journal of Peace Psychology) entitled “Examining Group Forgiveness: Conceptual and Empirical Issues” that  was one of the first to propose: 1) a benchmark definition of group forgiveness; and, 2) specific concepts for developing a group forgiveness measuring tool.

Incorporating that earlier work, the newly-developed EGFI scale of intergroup forgiveness is based on a definition of forgiveness between groups and is operationalized using group behaviors rather than individual cognition and emotion.

“Our findings suggest the EGFI is a reliable and valid measure of intergroup forgiveness,” the study group concludes in its final report. “This new measure can facilitate the work of peace advocates and researchers.” The study also indicates the Inventory could be used to:

• Assess where and when to intervene with conflicting groups;
• Evaluate the effectiveness of conflict resolution efforts;
• Assess where groups have been unjust to one another and, therefore, where they could benefit from conflict reduction efforts;
• Assess group forgiveness interventions;
• Evaluate progress when groups go through interventions such as peace and reconciliation commissions;
• Assess change in forgiveness from pre to post intervention; and,
• Advance our understanding of effective interventions. 

Meet the Group Forgiveness Study Team:

• Robert D. Enright, University of Wisconsin-Madison and International Forgiveness Institute
• Julie Johnson, University of Wisconsin-Madison
• Matthew Hirshberg, University of Wisconsin-Madison
• John Klatt, University of Wisconsin-Madison
• Benjamin Boateng, University of Wisconsin-Madison
• Preston Boggs, University of Wisconsin-Madison 
• Chelsea Olson, University of Wisconsin-Madison
• Peiying Wu, University of Wisconsin-Madison
• Baoyu Zhang, University of Wisconsin-Madison
• Fu Na, Beijing Normal University – Beijing, China
• Mei Ling Shu, Beijing Normal University – Beijing China
• Tomaz Erzar, University of Ljubljana – Ljubljana, Slovenia
• Tina Huang, National Chung-Cheng University – Taiwan (officially the Republic of China)
• Tung-En Hsiao, National Chung-Cheng University – Taiwan
• Chansoon (Danielle) Lee, National Council of State Boards of Nursing – Chicago, IL
• Jacqueline Song, International Forgiveness Institute, Madison, WI (native of the Philippines)

The Handbook of Forgiveness Covers All the Bases

A recently-published compilation of forgiveness research being called “the authoritative resource on the field of forgiveness” includes an appraisal of Dr. Robert Enright’s Process Model of Forgiveness—the four-phase procedure now being used and recommended worldwide as “the pathway to forgiveness.”

The Handbook of Forgiveness, Second Edition, consolidates research from a wide range of disciplines and offers an in-depth review of the science of forgiveness. The 394-page book includes 28 pages of references to forgiveness research evaluations and a 16-page index listing virtually every imaginable topic on the subject. It is edited by well-known forgiveness researchers Everett L. Worthington, Jr. (Virginia Commonwealth University), and Nathaniel G. Wade (Iowa State University).

Chapter 25 of the 32-chapter anthology is entitled “A Review of the Empirical Research Using Enright’s Process Model of Interpersonal Forgiveness.” It is authored by Dr. Suzanne Freedman (University of Northern Iowa) and Dr. Enright who have a long history of collaborative forgiveness exploration. The review chapter describes the Process Model, provides a summary of the empirical (verifiable) findings, and details the latest application of the model: forgiveness education with children and adolescents.

The Process Model of Forgiveness was first outlined by Dr. Enright and the Human Development Study Group in 1991. It was first empirically tested in 1993 by Dr. Enright and fellow-researcher Msgr. John Hebl.  Through randomized experimental and control group clinical trials, the Process Model has shown to improve emotional well-being in multiple settings across diverse cultures around the globe.

“For information ranging from the biological roots to the psychological fruits of forgiveness,this is, hands down, the single-stop, go-to source.”
David Myers, Hope College (Holland, Michigan)
Co-author, Psychology (12^th Edition) and Social Psychology (13^th Edition)

The Handbook of Forgiveness also includes a chapter written by John Klatt (University of Wisconsin-Madison) and two researchers from the Federal University of Paraíba (in the city of João Pessoa, Paraíba, Brazil)–Eloá Losano de Abreu and Julio Rique. That chapter is an 11-page review of forgiveness philosophies, concepts and practices in South America and Latin America. Dr. Enright has co-authored numerous multi-national forgiveness research projects with both Klatt and Rique. 

For additional information:

• Learn about the Enright Process Model of Forgiveness
• Preview The Handbook of Forgiveness including the Table of Contents and abstracts of all 32 chapters
• Read editorial reviews of The Handbook of Forgiveness
• Read more about Dr. Freedman and her forgiveness research

What are your latest forgiveness projects?

We have five projects right now at the International Forgiveness Institute:

1) We have a bumper sticker campaign entitled, “Drive for Others’ Lives.”  The point is that, when driving, people are encouraged to think about those in the other cars and to behave in such a way as to respect them for the purpose of keeping them safe.

2)  We are working on forgiveness interventions for people who are without homes, specifically those who: a) have unjust treatment from others in the past; b) are experiencing now excessive anger, anxiety, and depression in need of healing; and c) currently are not forgiving the people from the past for their injustices.  We expect that the forgiveness intervention toward those from the past will lessen the current psychological challenges and possibly aid them in securing more stable housing across time.

3) We are doing similar programs (as described in #2 above)  for people who are in prison.

4) Forgiveness education through our curriculum guides for educators of children (as young as age 4) through adolescence (up to age 18).

5) We are planning an international forgiveness conference in July, 2022 for educators, particularly educators who have been teaching forgiveness in Hong Kong, Northern Ireland, and Israel and the West Bank.

I hear the term inherent worth a lot when it comes to forgiveness, but I do not know what it is.

Inherent worth is the understanding that all people are special, unique, and irreplaceable and so no one should be treated as a means to others’ ends.  All have value or worth, even when they behave badly.

My boyfriend, who is straining our relationship, keeps borrowing money from me, not paying it back, and then he proclaims that he is forgiving himself. He then continues in the same pattern. Is this really self-forgiveness? If so, I want none of it.

Your boyfriend actually is engaging in what we call false self-forgiveness or pseudo self-forgiveness.  Genuine self-forgiveness includes remorse or sorrow for what was done, repentance toward those who are hurt, and a genuine change of behavior, as well as a welcoming the self back into the human community.  You might want to point this out to him so that he can stop the denial of the hurtful behavior and possibly be open to change