Tagged: “Perseverance”

I have a problem with my partner.  He does not see that he has hurt me, despite my best efforts.  I now am wondering if reconciliation is even possible.  What I mean is that he keeps hurting me and doesn’t even see it.

This is a difficult situation because you now have a lack of trust that he can change.  I recommend that you first forgive him and from that softened-heart position, approach him at an opportune time and have this kind of a conversation with him: First, you could let him know that you suspect that he is practicing the psychological defense of denial, in that he possibly is afraid to see the truth of his hurtful actions.  Second, if he begins to see that he indeed is using the defense of denial, you then can let him know the extent of your hurt, for example, on a 1-to-10 scale with 10 being an enormous amount of hurt.  Third, if he sees this hurt and sees it as caused by his actions, the next step is to work with him on a plan to deliberately change the behavior that is causing the hurt.  Please keep in mind that even if all three strategies work, it still will take some time for you to build up trust because this tends to develop slowly after a pattern of injustices that cause hurt.  Your continuing to forgive may increase your patience with the trust process.

Please follow and like us:

In Memoriam – Archbishop Desmond M. Tutu

Editor’s Note:  Archbishop Desmond M. Tutu, the Nobel Peace Prize-winning Anglican cleric who helped end apartheid in his native South Africa, died Sunday at the age of 90. Called the “Man of Forgiveness” by The New York Times, Archbishop Tutu worked closely for many years with Roy Lloyd, President of the International Forgiveness Institute’s Board of Directors. Here are Dr. Lloyd’s reflections on his years with the incomparable          Archbishop Desmond Tutu.

Archbishop Desmond Tutu was a person of immense generosity, joy and courage and I was privileged to call him a friend. Desmond and I knew each other, over many years, through anti-apartheid work including sanctions against South Africa, divestment efforts and protests. I also was privileged to spend a considerable amount of time with him when he was in New York City at General Theological Seminary as a scholar in residence. Later on, when he was speaking and teaching at Emory University in Atlanta, he and I produced TV and radio spots enlisting aid for those suffering so horrifically in the Kosovo conflict. This was entirely in character. For him, caring meant acting, not just talking about it.

This was a man who stood on principle, calling out oppression of every kind, albeit with a generosity of spirit, decency and respect. Desmond believed that when people can come face-to-face with each other to speak the truth with sincerity, then it is possible to achieve closure and a more equitable outcome.

That was certainly at the heart of his leadership of the Truth and Reconciliation Commission in South Africa that brought together perpetrators of violence facing people who had been persecuted. An open atmosphere was created in which participants could confess what they had done or be candid about what they had endured. The desired result of mutual responsibility for moving forward in a more positive way was achieved by facing reality, while not denying justice. Those responsible for their actions received whatever penalty was necessary. Yet, that wasn’t the end of the story. Those who were sincere in their confession were forgiven and welcomed into a higher level of meaning in interracial relationships.

It was through a commitment to these kinds of meaningful endeavors that Desmond and I became involved in the initial days of the International Forgiveness Institute. Desmond declared, at our first national conference, the message that drove his lifelong ministry: “Without forgiveness there is no future.”

This is the central message of the International Forgiveness Institute (IFI).

Forgiveness is an opportunity to accept that gift for ourselves, liberating us from whatever harm we have experienced and the freedom to offer it to others. Desmond knew well that this doesn’t necessarily lead to reconciliation or to the denial of justice. Those who commit harm deserve a just penalty. However, through forgiveness the equation is vastly changed. A never-ending problem of harm that challenges us can become an opportunity for growth, renewal and regeneration of life.

The Archbishop was someone who was effervescent in personality, continually joyous and always with a twinkle in his eye. This was a hero who was continually committed to walking the hard road to achieve the common good. I always found him to be looking forward rather than backward. As the saying goes, he always had his eye on the prize.


“If you are neutral in situations of injustice, you have chosen the side of the oppressor.”
Archbishop Desmond Tutu


I firmly believe that Desmond Tutu provided a template for how all of us can lead a meaningful existence—one that celebrates the bonds of our humanity and grants to each we meet our thoughtfulness, consideration and esteem.

We at the International Forgiveness Institute pay homage to this marvelous man and are honored by his years of commitment to forgiveness and as an honorary IFI board member.

Roy Lloyd
President, Board of Directors
International Forgiveness Institute
___________________________________________________________________________________________________________

Endnotes:

_____________________________________________________________
About Roy Lloyd:

In addition to being the long-term President of the IFI Board of Directors, Roy Lloyd
is an IFI founding director and contributing writer. He is a retired communications executive with
graduate degrees in education, communications and theology. Before retiring to Springfield, MO, Dr. Lloyd was a regular commentator on all-news radio station 1010 WINS in New York City and he appeared with Desmond Tutu on Good Morning America, CNN, Religion and Ethics Newsweekly, Live with Regis and Kelly, and other programs. His
high-profile career activities included his service as media officer for the Jesse Jackson trip to Belgrade in 1999 that gained the release of three American soldiers held by the Milošević regime. He has also served as executive producer of numerous network television programs and as producer and host of Public Television’s “Perspectives” series. He can be contacted at: roytlloyd@gmail.com


 

 

Please follow and like us:

I sometimes test myself by asking if I still am angry with the person who abused me. When I do this, I find that I still have some anger. Does this mean that I have not forgiven?

If your anger has fallen to manageable levels so that the anger no longer is controlling you, and if you now can wish the person well, then you are forgiving. Forgiveness need not be perfect in that there can be some anger left over. If you wish to reduce your anger even more, then you can once again start the forgiveness process with that person.

Please follow and like us:

Among Hopes for the New Year: FORGIVENESS

Editor’s Note: This Guest Blog was written by Roberta Baumann, Managing Editor of the Waunakee (WI) Tribune, and originally appeared in that newspaper on Dec. 31, 2020.

This past year has been so difficult that perhaps, more than any other time, we’re all looking forward to its end, to starting 2021, a year filled with hope.

With the promise of a vaccine and an end to the pandemic, we hope our lives will return to normal, we can send children back to school in person, and our economy can begin to recover. 

In some ways, rather than bringing us together, COVID-19 has rendered deep divisions. Another hope for 2021 is forgiveness. 

Several years ago, University of Wisconsin social sciences professor Robert Enright spoke about this topic at a Waunakee Rotary meeting. With his examples of remarkable acts of forgiveness — cases in which a rape victim forgave the rapist, and individuals from war torn countries made peace with those who killed their loved ones — his talk was unforgettable. 

Forgiveness is not the same as forgetting. It requires empathy, recognizing the person behind the act. And it does not benefit that person who has done harm. Instead, it benefits the one holding the grudge. 

Holding onto anger increases stress and anxiety, and neither is healthy emotionally or physically. Experts say forgiveness can result in lowered blood pressure, improved mental health and even a stronger immune system. We all know how important a strong immune system is right now. 

Also, when we carry that resentment, it can spill over and affect our relationships with others. When we bring it home and say, yell at the dog, we just create stress in our families’ lives and feel worse. 

Forgiveness starts with recounting the wrong you feel has been done, trying to understand the reasons behind it, and then moving on. For some, meditation or prayer helps with this process. 

One article from the Mayo Clinic suggests, “Move away from your role as victim and release the control and power the offending person and situation have had in your life.”

Forgiveness is not always one-and-done; anger can resurface, and the process can start all over again. 

Forgiveness also differs from reconciliation. In some cases, the person who has done harm feels no remorse or takes no responsibility. Yet essentially, it’s not about the wrongdoer, but the person who feels resentment and how harboring that feeling affects them.

As we look ahead to a year full of hope, let’s do so in a way that brings greater unity and peace. We are all stronger together as a community and a nation, and we will soon face the task of healing and rebuilding from the tremendous losses we’ve faced in 2020.


“I wrote this piece during what may have been the darkest time of the COVID-19 pandemic,” Baumann says. “In retrospect, I believe isolation and fear gave rise to anger — a much more empowering feeling — among many in the Waunakee community. My hope was that in 2021, divisions in the community could begin to heal.” 

An award-winning writer, Baumann has been the Managing Editor of the Waunakee Tribune for 26 years. She graduated from Iowa State University with a master’s degree in English. Waunakee is a village of 15,000 residents just outside Madison, WI.

Please follow and like us:

How can we keep forgiveness initiatives going in schools and social groups, such as correctional institutions?

In my book, The Forgiving Life, I talk about the free will, the good will, and the strong will. Rarely is that third kind of will—the strong will—discussed in philosophy.  A key to planting forgiveness and reconciliation, after initial enthusiasm identifies these as vital to the human condition, is the strong will. This needs to be fostered. Otherwise, we have continual patterns of: 1) interest shown, 2) some initial activities to introduce the moral virtues into a school or social group, 3) only to be met, over time, with the fading of the initiative.  So, an important question is this: How can we foster the strong will so that the programs continue for a long time?
Please follow and like us: