You have said that once we forgive people, then we are ready for the next injustice and we might be able to go ahead a little better the second time. Isn’t that statement self-righteous? I say that because some people and some injustices are much harder to forgive than others. Why do you claim that we just get better and better in our forgiving?
Aristotle made the wise point that as we practice any of the moral virtues, this practice helps us get better in how we appropriate the virtues. He never implied, nor do I, that the next incident will lead to quicker forgiveness than the first one and the person easier to forgive just because of the practice. Instead, Aristotle implied this: We will be more familiar with the process of practicing the virtue and so we may be more efficient and accurate in our next attempt. Yes, you are correct, in that the next person who hurts us might do so in a very grave way, making it hard to forgive. Yet, if we bring a lot of experience to this new person and situation, we may get through it more deeply and more quickly than otherwise might have been the case.
To get very concrete about this, suppose that to forgive Person A, you ideally needed two weeks. To forgive Person B, without your having any prior practice in forgiving, you would need six months to forgive because the incident was so unjust. Yet, if you have a lot of practice in forgiving, then your forgiving Person B now might take only three months rather than six. Yes, this is still much longer than what was needed to forgive Person A, but the time needed for this with Person B is shortened precisely because the former practice is aiding your forgiving Person B now.