I Recently Read This: “Forgiveness Is for You, Not for the Other.” Is This True?

I hear so often that to forgive is for your own healing and is not for the one who hurt you. This kind of statement happens so often that it is time to address the issue: Is this true? To answer this question, we have to know what forgiving actually is. To forgive is to exercise a moral virtue (Enright, 2012; Enright & Fitzgibbons, 2015). What is a moral virtue? According to Aristotle, as explained by Simon (1986), all moral virtues, whether it is justice, patience, kindness, or even forgiveness, focus on what is good for others and for the community. When we are engaging in justice, we are good to the other who, for example, built a dining room table for us at the cost of $500. Being good in this case is to pay for the work done. Patience is goodness toward others at whom one is irritated, such as toward a grocery store clerk who is simply doing one’s best with a long line of customers. What then is forgiveness? It is being good to those who are not good to you by deliberately reducing resentment toward that person and by offering, to the extent possible, kindness, respect, generosity, and even love toward the other. You are not offering these directly toward the self, but to the other.

Here, then, is where the confusion comes in: A paradox of forgiving is that as we extend ourselves in kindness, respect, generosity, and even love toward the offending other person, it is we, ourselves, as forgivers who often experience emotional healing as the consequence of offering forgiveness to others. Thus, the answer is this to the question, “Is forgiveness for the self or for the other?”: Forgiving is definitely for the other and one major consequence—not the act itself, but a consequence—-is that the forgiver benefits.

As another related issue, one can forgive out of a motive of freeing oneself of resentment, but to do so entails a focus on the other with the morally virtuous qualities for the other of kindness, respect, generosity, and love.

The statement, “Forgiveness is for you, not the other”, is to confuse essence (what forgiving is at its core) with the consequence and essence with one’s motivation. The essence of forgiving is a positive response, as best one can at present, for the other. The consequence in many cases is the actual self-healing. One’s motive can be the hope of self-healing from burning anger. Of course, one need not have as the motive or intended consequence self-healing. One’s motive may be entirely for the other as a person of worth. Even so, self-healing can occur even when the motive is other-centered.

When we make the distinctions among: a) what forgiving is; b) some of the consequences for the self of forgiving; and c) one’s motives for beginning the process of forgiving, we see that the moral virtue of forgiving itself (in its essence) is for the other.

Robert 

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